Siege of Najaf (1918) | |||||||
---|---|---|---|---|---|---|---|
Part of the Mesopotamian campaign of World War I and the prelude of the 1920 Iraqi Revolt [note 1] | |||||||
Aerial view of Najaf, 1918 | |||||||
| |||||||
Belligerents | |||||||
British Empire
| Jam'iya al-Nahda al-Islamiya
| ||||||
Commanders and leaders | |||||||
Francis Balfour William M. Marshall † | Najm al-Baqqal ... and others | ||||||
Strength | |||||||
1 brigade [2] | ~30,000 citizens [2] | ||||||
The siege of Najaf was an engagement between the British Army and Iraqi rebels in the city of Najaf during the First World War. The city had fallen under the control of four sheikhs in 1915 after an anti-Ottoman uprising, and was put under British control in 1917. In 1918, as it became clear that the British were aiming to occupy rather than liberate Iraq, an anti-British movement named Jam'iya al-Nahda al-Islamiya was formed in Najaf to oppose British rule. The uprising began on 19 March when a British officer, William M. Marshall was murdered in the citadel of Najaf. The British subsequently laid siege to the city on 23 March, cutting all supply routes to the city before it ultimately surrendered on 4 May 1918. Rebel leaders were sentenced to death on 25 May. The siege is often seen as a precursor to the 1920 Iraqi Revolt. The extent of the rebellion's impact on the development of Iraqi nationalism is disputed.
Following the Ottoman defeat in the Battle of Shaiba in mid-April 1915, the Ottoman authority in the eyes of Mesopotamian Arabs had been discredited. [3] In the city of Najaf, locals felt confident enough to begin directly challenging local Ottoman authority, and were ready for an open revolt. There are 2 different accounts as to how the revolt began: According to the first account, after Ottoman troops forced women to lower their veils while turning over every last rock in pursuit of the absent men, resentments finally boiled over on 22 May as rebels laid siege to government buildings and the army barracks, erected checkpoints, and even tore up the telegraph poles for several miles to prevent any relief from reaching the garrison. After a 3-day long gun battle, the Ottoman governor in Baghdad negotiated the safe withdrawal of the soldiers stationed in the city. [4] According to the second account, a survivor of the Battle of Shaiba, Karim al Haji Sa'ad, entered the town, which was under martial law at the time, with 30 men through a hole in the wall and resisted Ottoman attempts to retake Najaf for 24 hours, before help allowed him to secure the city, leading the Ottoman troops present to withdraw. [5] Charles R. H. Tripp notes that although the revolt was anti-Ottoman in a broad sense, the uprising was not in support of the British war effort and instead intended to grant the city higher administrative autonomy. [6]
In either case, the rebels had secured for themselves an independent city under the rule of 4 different sheikhs of the Zuqurt and Shumurt: Saiyid Mahdi al Saivid Salman, Haji 'Atiyah Abu Qulal, Kadhim Subhi and Haji Sa'ad ibn Haji Radhi. [5] The sheikhs regularly looted from the citizens of Najaf under the justification of taxation. [5] Najaf continued to trade with the Ottoman Empire while simultaneously strengthening its relations with Britain. [7] All sources agree that the British captured Najaf in 1917, but disagree on the details: According to Abbas Kadhim, Najaf's independence ended in July 1917 when the British appointed captain Francis Balfour as political officer for Shamiyya and Najaf. [4] According to British government documents, British rule began in August 1917 when Hamid Khan was appointed as the first government agent. [5] According to Keiko Sakai, the pro-British Anaza tribe migrated to the vicinity of Najaf in October 1917, and when they were attacked by the Najafis for refusing to pay taxes, the British sent a force to directly assume control. [7]
In early January 1918, a small number of British troops arrived in Kufa, which likely led the Najafi sheikhs to believe they were hard-pressed in other fronts. [5] In mid-January, a British cavalry patrol was fired on by Najafis, and when the British demanded an explanation on 14 January, the Najafi sheikhs instead began attacking British posts and troops in Najaf, marking the start of an open revolt. [5] Since the sheikhs were unable to mobilize popular support in Najaf, the British were able to swiftly recapture the city on 19 January, ending the first revolt. [5] Najaf was given a fine of 50,000 rs and 500 rifles, which the sheikhs paid by looting from the citizens. [5] However, tensions between Arabs and the British rose as it became increasingly clear that the British were aiming to occupy rather than liberate Iraq. [8] This was clear from the new taxation system and the appointment of political officers to each area. [8] In that year an anti-British organization in Najaf named Jam'iya al-Nahda al-Islamiya was established. [8]
The leadership of Jam'iya al-Nahda al-Islamiya at this time were divided of whether or not to launch a revolt. [2] A bazaar trader named Haji Najm al-Baqqal, who was a major member of the organization, hoped that a daring act of violence would provoke the entire city, or possibly even the entire country into an open revolt against Britain. [2]
German agents had also been involved in encouraging the revolt, fostering the conspirators with gold. [9]
William R. Marshall, British commander-in-chief of Mesopotamia, stated in a report to London that the political officer in Najaf, William M. Marshall, was popular among the local inhabitants at the time of the uprising, and attributed the uprising to enemy agents. [9]
In the morning of 19 March 1918, a number of Najafis led by Haji Najm al-Baqqal disguised as Shabanah, the British-employed Arab police, entered the citadel of Najaf where they murdered Captain William M. Marshall, who had been stationed in the city since 1 February 1918. [2] They were subsequently driven out of the citadel by members of the Punjabi guard, [5] who then found themselves besieged by members of Jam'iya al-Nahda al-Islamiya. [8] The initial revolt was co-led by Najaf's chief sheikh, Abu Qulal. [7] The uprising was also supported by Kadhim Subhi, sheikh of Buraq, and Sa'ad ibn Haji Radhi, sheikh of Mushraq. [7] Only the sheikh of Huwaysh, Saivid Salman, opposed the uprising, due to his personal rivalry with Abu Qulal. [7] British captain Francis Balfour, stationed in Kufah, responded by evacuating half the police, while the other half sought refuge in al Saivid Salman's house. [5] The rebels presented a set of demands to the British, voicing a desire to govern themselves without British interference. [10]
It was not desired to treat the city, which contains one of the most holy shrines of the Shiahs and is surrounded by a very high wall, in an ordinary way, i.e., by shelling or by direct assault. A strict blockade was, therefore, ordered [...] The firmness with which the situation was handled, the fairness with which the law-abiding inhabitants were treated and the scrupulous care which was taken to avoid damage to holy persons and places, created a most favourable impression on all the surrounding tribes and contributed in no small degree to the subsequent establishment of friendly relations.
— William R. Marshall, (1 October 1918) reflecting on the uprising. [9]
On 23 March, 4 days after the uprising began, the British began to besiege the city, surrounding the city with barbed wire. [2] All supply lines to the city were cut off, leading to shortages in food and water. [4] The Najafis took possession of a group of mounds, collectively known as Tel Huwaysh, and manned the city walls and bastions with troops armed mainly with abandoned Turkish rifles. [2]
The British put forth 4 demands: [5]
Over the next 2 weeks, sporadic rifle fire was exchanged between the British and Najafi forces while the siege was increasingly tightened. [2] The Najafis tried to seek help from the tribes, but their messenger was caught crossing British lines, and executed. [4]
On 7 April, the British launched a large artillery barrage and captured the Huwaish mounds dominating the town with 2 Indian battalions [2] and evacuated officials. [5] Unable to endure the siege, the rebels finally surrendered on 4 May and the blockade was declared at an end. Rebel leaders were sentenced to death on 25 May. [5]
After the failure of the revolt, one of the uprising's ringleaders wrote the following poem prior to facing execution: [10]
[...] We [rebelled] with the strongest of determination,
Forbidding us from fearing death or from compromising.
And with the highest of zeal,
Did not accept compromise despite our loved ones.
We used it to guard the Prophet's way,
The Prophet of enlightenment and the book of revelation.
And we preserved the pride of the Iraqi people,
And we were to their noblest a sturdy rampart.
And we waged battles and it was death,
In defence of the Muslims' scholars.
And the formations of our enemies the English,
Fill the landscape in its entirety.
They attack the people of Ya'rib [one of the 'fathers' of the Arabs],
To cure their [the British] resentment and bitterness.
And their planes fill the sky,
Dropping bombs like a deadly rain.
[...] We saw storms of death,
But what we saw was easy for us.
When we were captives in the enemy's hands,
We suffered a deep and growing pain.
And the injustices against the holy city [Najaf] and all Iraq,
The lion [the rebels] left his den.
But we coped with the sadness,
And we wait for death from one moment to the next.— Mohammad Jawad al Jaza'iri
The uprising in Najaf was limited, local and short-lived. But the Iraqis had learned an important lesson: they could not successfully overthrow the British authorities without involvement of the tribes. [11] A new uprising in 1920 would be much larger in scope and duration, but would nonetheless still be ultimately suppressed by the British.
In 2015, a basic historical outline of the Najaf revolt entered the Iraqi educational curriculum, becoming part of the national history textbook for twelfth graders. [1]
There were 12 ringleaders in total. [19]
Traditional Iraqi historiography sees the 1918 uprising in Najaf as a "test-run" of the later Iraqi revolt against the British. [10] This is part of a nationalist narrative of early-modern Iraqi history that seeks to place major events under an all-encompassing drive towards Iraqi independence. However, this view is contested by Haddad (2012), who states that the "Najafi rebellion was a localized affair that fed off the anti British sentiments of the jihad movement. In other words, what ideological motivation that accompanied the rebellion still revolved around the Muslim– infidel dichotomy." and that they fought as "Arab Muslims or Najafi Muslims but not yet as primarily Iraqi Muslims". To support his view, he notes that the initial Najafi demands to the British did not contain any mention of Iraq. However, he does not believe that the rebellion was completely unrelated to the formation of Iraqi nationalism, saying that the rebellion "strengthened anti-British sentiment and added to a sense of collective grievance against the British". [10]
Harba (2020) provides a more in-depth examination of the evolving British and Iraqi historiographies on the Najafi uprising. [1]
Faisal I bin al-Hussein bin Ali al-Hashemi was King of Iraq from 23 August 1921 until his death in 1933. A member of the Hashemite family, he was a leader of the Great Arab Revolt during the First World War, and ruled as the unrecognized King of the Arab Kingdom of Syria from March to July 1920 when he was expelled by the French.
Najaf or An-Najaf or Al-Najaf or An-Najaf al-Ashraf, is the capital city of Najaf Governorate in central Iraq about 160 km south of Baghdad. Its estimated population in 2024 is about 1.41 million people. It is widely considered amongst the holiest cities of Shia Islam and one of its spiritual capitals, as well as the center of Shia political power in Iraq. It is he burial place of Muhammad's son in law and cousin, ‘Alī ibn Abī Tālib. It is a major pilgrimage destination for Shia Muslims. The largest cemetery in the world (Wadi-us-Salaam) and the oldest Shi'a Islamic seminary in the world are located in Najaf.
Yasin al-Hashimi was an Iraqi military officer and politician who twice served as Prime Minister of Iraq. Like many of Iraq's early leaders, al-Hashimi served as a military officer during the Ottoman control of the country. He made his political debut under the government of his predecessor, Jafar al-Askari, and replaced him as prime minister shortly after, in August 1924. Al-Hashimi served for ten months before he was replaced, in turn by Abdul Muhsin al-Sa'dun. Over the next ten years he filled a variety of governmental positions finally returning to the office of prime minister in March 1935. On 30 October 1936, Hashimi became the first Iraqi prime minister to be deposed in a coup, which was led by General Bakr Sidqi and a coalition of ethnic minorities. Unlike al-Askari, who was then his minister of defense, al-Hashimi survived the coup and made his way to Beirut, Lebanon, where he died three months later. His older brother and close ally, Taha al-Hashimi, served as Prime Minister of Iraq in 1941.
The Kingdom of Iraq under British Administration, or Mandatory Iraq, was created in 1921, following the 1920 Iraqi Revolution against the proposed British Mandate of Mesopotamia, and enacted via the 1922 Anglo-Iraqi Treaty and a 1924 undertaking by the United Kingdom to the League of Nations to fulfil the role as Mandatory Power.
This timeline tries to compile dates of important historical events that happened in or that led to the rise of the Middle East. The Middle East is the territory that comprises today's Egypt, the Persian Gulf states, Iran, Iraq, Israel and Palestine, Cyprus, Jordan, Lebanon, Oman, Saudi Arabia, Syria, Turkey, United Arab Emirates, and Yemen. The Middle East, with its particular characteristics, was not to emerge until the late second millennium AD. To refer to a concept similar to that of today's Middle East but earlier in time, the term ancient Near East is used.
The Mesopotamian campaign or Mesopotamian front was a campaign in the Middle Eastern theatre of World War I fought between the Allies represented by the British Empire, troops from Britain, Australia and the vast majority from British Raj, against the Central Powers, mostly the Ottoman Empire. It started after British amphibious landings in 1914 which sought to protect Anglo-Persian oil fields in Khuzestan and the Shatt al-Arab. However, the front later evolved into a larger campaign that sought to capture the key city of Baghdad and divert Ottoman forces from other fronts. It ended with the Armistice of Mudros in 1918, leading to the cession of Iraq and further partition of the Ottoman Empire.
The Iraqi War of Independence or Great Iraqi Revolution began in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman Army, against the British who published the new land ownership and the burial taxes at Najaf. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Using heavy artillery and aerial bombardment, the uprising was suppressed by the British.
The Anglo-Iraqi Treaty of October 1922 was an agreement signed between the British and Iraqi governments. The treaty was designed to allow for Iraqi self-government while giving the British control of Iraq's foreign policy. It was intended to conclude an agreement made at the Cairo Conference of 1921 to establish a Hashemite Kingdom in Iraq.
Dulaim or Dulaimi or Al Duliam or Dulaym is an Arab royal tribe, with over seven million members. The tribe's history goes back to pre-Islamic times and members reside today in Iraq and neighboring countries such as Syria, Kuwait and Jordan.
Shia Islam in Iraq has a history going back to the times of Ali ibn Abi Talib, the first imam of Shia Islam and fourth caliph of Sunni Islam who moved the capital of the early caliphate from Medina to Kufa two decades after the death of Muhammad. In 2003, Shia Muslims made up around 55% of the Iraqi population. Iraq is the location of the holy cities of Najaf and Karbala, pilgrimage sites for millions of Shia Muslims.
The 1935 Rumaytha and Diwaniyya revolt or the 1935–1936 Iraqi Shia revolts consisted of a series of Shia tribal uprisings in the mid-Euphrates region against the Sunni dominated authority of the Kingdom of Iraq. In each revolt, the response of the Iraqi government was to use military force to crush the rebellions with little mercy. The administrative task of this forceful disciplining of the Shi'a tribes fell to General Bakr Sidqi
The Battle of Shaiba took place during World War I fought between British and Ottoman forces, the latter trying to retake the city of Basra from the British.
The Mandate for Mesopotamia was a proposed League of Nations mandate to cover Ottoman Iraq (Mesopotamia). It would have been entrusted to the United Kingdom but was superseded by the Anglo-Iraqi Treaty, an agreement between Britain and Iraq with some similarities to the proposed mandate. On paper, the mandate lasted from 1920 to 1932.
Ayatollah Sheikh Muhammad-Jawad al-Balaghi al-Najafi was an Iraqi Shia religious authority, author, poet, and polemicist.
Ramaḍān Pāshā al-Shallāsh was a prominent rebel commander of the 1925 Great Syrian Revolt and, prior to that, a military officer in the Ottoman and Sharifian armies.
The 1915 uprising in Karbala was an Arab uprising against the Ottoman Empire that took place in June 1915.
The 1916 uprising in Hilla or the Akif incident was an Arab uprising against the Ottoman Empire in 1916.
Grand Ayatollah Mirza Abd al-Hadi al-Husayni al-Shirazi was an Iraqi-Iranian Shia marja' and poet. After the death of Abu al-Hasan al-Esfehani, al-Shirazi was considered to be one of the highest ranking scholars in Iraq, along with Muhsin al-Hakim and some less popular jurists like Muhammad-Husayn Kashif al-Ghitaa, Mahmoud al-Shahroudi, and Muhammad-Ridha Al Yasin. His brother-in-law, Mirza Mahdi al-Shirazi was the leading scholar in Karbala.
Sheikh Shaalan bin Inad Abu al-Jun, nicknamed Shaalan Al-Shahd, was an Iraqi politician, and one of the leaders of the Iraqi revolt of 1920.
A short time after Capitain Marshall's assassination Captain Balfour, the governor of Shamiyya, arrived in Najaf and laid siege to the city.
The fact that the killidar of Najaf was prominent in expressing his gratitude to Major Frank Balfour, the Military Governor of Baghdad for the prompt action taken against the rebels suggests that Marshall's murderers may have attempted to curb the powers of the clergy within the city during their own brief period in power.