Carthage was the capital city of Ancient Carthage, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world.
The archaeology of Israel is the study of the archaeology of the present-day Israel, stretching from prehistory through three millennia of documented history. The ancient Land of Israel was a geographical bridge between the political and cultural centers of Mesopotamia and Egypt. Despite the importance of the country to three major religions, serious archaeological research only began in the 15th century. Although he never travelled to the Levant, or even left the Netherlands, the first major work on the antiquities of Israel is considered to be Adriaan Reland's Antiquitates Sacrae veterum Hebraeorum, published in 1708. Edward Robinson, an American theologian who visited the country in 1838, published its first topographical studies. Lady Hester Stanhope performed the first modern excavation at Ashkelon in 1815. A Frenchman, Louis Felicien de Saucy, embarked on early "modern" excavations in 1850. Today, in Israel, there are some 30,000 sites of antiquity, the vast majority of which have never been excavated.
Baal Hammon, properly Baʿal Ḥammon or Baʿal Ḥamon, meaning “Lord Hammon”, was the chief god of Carthage. He was a weather god considered responsible for the fertility of vegetation and esteemed as King of the Gods. He was depicted as a bearded older man with curling ram's horns. Baʿal Ḥammon's female cult partner was Tanit.
In the Hebrew Bible, Tophet or Topheth is a location in Jerusalem in the Valley of Hinnom (Gehenna), where worshipers engaged in a ritual involving "passing a child through the fire", most likely child sacrifice. Traditionally, the sacrifices have been ascribed to a god named Moloch. The Bible condemns and forbids these sacrifices, and the tophet is eventually destroyed by king Josiah, although mentions by the prophets Jeremiah, Ezekiel, and Isaiah suggest that the practices associated with the tophet may have persisted.
Tanit was a Carthaginian goddess. She was the chief deity of Carthage alongside her consort Baal-Hamon.
Hadrumetum, also known by many variant spellings and names, was a Phoenician colony that pre-dated Carthage. It subsequently became one of the most important cities in Roman Africa before Vandal and Umayyad conquerors left it ruined. In the early modern period, it was the village of Hammeim, now part of Sousse, Tunisia.
Motya was an ancient and powerful city on San Pantaleo Island off the west coast of Sicily, in the Stagnone Lagoon between Drepanum and Lilybaeum. It is within the present-day commune of Marsala, Italy.
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic.
The Punic religion, Carthaginian religion, or Western Phoenician religion in the western Mediterranean was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. However, significant local differences developed over the centuries following the foundation of Carthage and other Punic communities elsewhere in North Africa, southern Spain, Sardinia, western Sicily, and Malta from the ninth century BC onward. After the conquest of these regions by the Roman Republic in the third and second centuries BCE, Punic religious practices continued, surviving until the fourth century CE in some cases. As with most cultures of the ancient Mediterranean, Punic religion suffused their society and there was no stark distinction between religious and secular spheres. Sources on Punic religion are poor. There are no surviving literary sources and Punic religion is primarily reconstructed from inscriptions and archaeological evidence. An important sacred space in Punic religion appears to have been the large open air sanctuaries known as tophets in modern scholarship, in which urns containing the cremated bones of infants and animals were buried. There is a long-running scholarly debate about whether child sacrifice occurred at these locations, as suggested by Greco-Roman and biblical sources.
Tel Maresha is the tell of the biblical Iron Age city of Maresha, and of the subsequent, post-586 BCE Idumean city known by its Hellenised name Marisa, Arabised as Marissa (ماريسا). The tell is situated in Israel's Shephelah region, i.e. in the foothills of the Judaean Mountains, about 2 kilometres (1.2 mi) southeast of Beit Gubrin. It was first excavated in 1898-1900 by the British archaeologists Bliss and Macalister on behalf of the Palestine Exploration Fund and again after 1989 by Israeli archaeologist Amos Kloner on behalf of the Israel Antiquities Authority. Most of the artifacts of the British excavation are to be found today in the Istanbul Archaeology Museums.
The traditional Berber religion is the ancient and native set of beliefs and deities adhered to by the Berbers of North Africa. Many ancient Amazigh beliefs were developed locally, whereas others were influenced over time through contact with others like ancient Egyptian religion, or borrowed during antiquity from the Punic religion, Judaism, Iberian mythology, and the Hellenistic religion. The most recent influence came from Islam and religion in pre-Islamic Arabia during the medieval period. Some of the ancient Amazigh beliefs still exist today subtly within the Amazigh popular culture and tradition. Syncretic influences from the traditional Amazigh religion can also be found in certain other faiths.
The Punic people, or western Phoenicians, were a Semitic people in the Western Mediterranean who migrated from Tyre, Phoenicia to North Africa during the Early Iron Age. In modern scholarship, the term Punic – the Latin equivalent of the Greek-derived term Phoenician – is exclusively used to refer to Phoenicians in the western Mediterranean, following the line of the Greek East and Latin West.
Carthage was a settlement in what is now known as modern Tunisia that later became a city-state and then an empire. Founded by the Phoenicians in the ninth century BC, Carthage reached its height in the fourth century BC as one of the largest metropolises in the world and the centre of the Carthaginian Empire, a major power in the ancient world that dominated the western Mediterranean. Following the Punic Wars, Carthage was destroyed by the Romans in 146 BC, who later rebuilt the city lavishly.
Carthage National Museum is a national museum in Byrsa, Tunisia. Along with the Bardo National Museum, it is one of the two main local archaeological museums in the region. The edifice sits atop Byrsa Hill, in the heart of the city of Carthage. Founded in 1875, it houses many archaeological items from the Punic era and other periods.
Beit Guvrin-Maresha National Park is a national park in central Israel, containing a large network of caves recognized by UNESCO as a World Heritage Site. The national park includes the remains of the historical towns of Maresha, one of the important towns of Judah during the First Temple Period, and Bayt Jibrin, a depopulated Palestinian town known as Eleutheropolis in the Roman era. However, Maresha and Bayt Jibrin are not part of the UNESCO site, which covers only the subterranean cave network.
The culture of the ancient Phoenicians was one of the first to have had a significant effect on the history of wine. Phoenicia was a civilization centered in current day Lebanon. Between 1550 BC and 300 BC, the Phoenicians developed a maritime trading culture that expanded their influence from the Levant to North Africa, the Greek Isles, Sicily, and the Iberian Peninsula. Through contact and trade, they spread not only their alphabet but also their knowledge of viticulture and winemaking, including the propagation of several ancestral varieties of the Vitis vinifera species of wine grapes.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible and Old Testament.
Carthaginian or Punic currency refers to the coins of ancient Carthage, a Phoenician city-state located near present-day Tunis, Tunisia. Between the late fifth century BC and its destruction in 146 BC, Carthage produced a wide range of coinage in gold, electrum, silver, billon, and bronze. The base denomination was the shekel, probably pronounced in Punic. Only a minority of Carthaginian coinage was produced or used in North Africa. Instead, the majority derive from Carthage's holdings in Sardinia and western Sicily.
The history of Phoenician and Carthaginian Sardinia deals with two different historical periods between the 9th century BC and the 3rd century BC concerning the peaceful arrival on the island of the first Phoenician merchants and their integration into the Nuragic civilization by bringing new knowledge and technologies, and the subsequent Carthaginian presence aimed at exploiting mineral resources of the Iglesiente and controlling the fertile plains of the Campidano.
The Mitsri genealogy inscription, known as KAI 78 or CIS I 3778, is a votive stele from Carthage in the Punic language. The inscription was originally attached to a statue of Baal-Hammon, and is dated to the fourth century BCE. It is remarkable because it traces back the lineage of a certain Baalay, who put up the statue, for no less than sixteen generations, spanning a period of at least four centuries.
