| Sigtuna amulet I | |
|---|---|
 Side A, photographed by Bengt A. Lundberg in 1996 for the Swedish National Heritage Board. | |
| Material | Copper |
| Writing | Younger Futhark |
| Created | 1000s |
| Discovered | March 1931 Sigtuna, Malmen, Granhäcken |
| Culture | Norse |
| Rundata ID | U Fv1933;134 |
| Text – Native | |
| Old Norse: See article. | |
| Translation | |
| See article. | |
The Sigtuna amulet I or Sigtuna plate I (signum U Fv1933;134, also U Sl5 and S 5) is an 11th-century runic amulet found in 1931 in Sigtuna, Uppland.
The amulet is a copper plate, 82 mm long, 27.5-29mm wide and 0.9mm thick. [1] It was discovered at a depth of c. 1.2 metres in the 'Granhäcken' block of the medieval city of Sigtuna in March 1931, together with pottery fragments and bone combs. Additional excavations of the site were undertaken later the same year, but did not reveal anything new of interest. [2]
The inscription is carved in boustrophedon. [1]
The Scandinavian Runic-text Database offers the following "standard" readings: [3]
Old West Norse normalization
Runic Swedish normalization
English translation
Old West Norse normalization:
English translation:
As part of her dissertation "Viking-Age Runic Plates: Readings and Interpretations", Sofia Pereswetoff-Morath discusses this find. [5] She offers the following interpretation: [6]
Transliteration:
Runic Swedish normalization:
English translation:
The inscription has been noted to have striking similarities with other Viking-age runic healing-charms, such as the Canterbury formula, written in Scandinavian runes but found in an Anglo-Saxon manuscript. [7] It reads: [8]
The phrase 'nine needs' (niu noþiʀ) is attested in other instances of pagan magic, such as the inscription on the Danish Ribe healing-stick, the Icelandic poem Sigrdrífumál and spell-book Galdrabók. [9]
An elf is a type of humanoid supernatural being in Germanic folklore. Elves appear especially in North Germanic mythology, being mentioned in the Icelandic Poetic Edda and the Prose Edda.
A dwarf is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history; however, they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftspeople. In early literary sources, only males are explicitly referred to as dwarfs. However, they are described as having sisters and daughters, while male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short; however, scholars have noted that this is neither explicit nor relevant to their roles in the earliest sources.
Thor is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse Þórr, the deity occurs in Old English as Thunor, in Old Frisian as Thuner, in Old Saxon as Thunar, and in Old High German as Donar, all ultimately stemming from the Proto-Germanic theonym *Þun(a)raz, meaning 'Thunder'.
The Rök runestone is one of the most famous runestones, featuring the longest known runic inscription in stone. It can now be seen beside the church in Rök, Ödeshög Municipality, Östergötland, Sweden. It is considered the first piece of written Swedish literature and thus it marks the beginning of the history of Swedish literature.
Old Norse religion, also known as Norse paganism, is a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia. Scholars reconstruct aspects of North Germanic Religion by historical linguistics, archaeology, toponymy, and records left by North Germanic peoples, such as runic inscriptions in the Younger Futhark, a distinctly North Germanic extension of the runic alphabet. Numerous Old Norse works dated to the 13th-century record Norse mythology, a component of North Germanic religion.
The Kvinneby amulet is an 11th-century runic amulet found in the mid-1950s buried in the village of Södra Kvinneby in Öland, Sweden. The amulet is believed to date from roughly 1050-1130 CE. The amulet is a square copper plate measuring approximately 5 cm on each side. Near one edge there is a small hole, presumably used for hanging it around the neck.
The Ingvar runestones is the name of around 26 Varangian Runestones that were raised in commemoration of those who died in the Swedish Viking expedition to the Caspian Sea of Ingvar the Far-Travelled.
The Piraeus Lion is one of four lion statues on display at the Venetian Arsenal, Italy, where it was displayed as a symbol of Venice's patron saint, Saint Mark. The statue is made of white marble and stands some 3 m (9 ft.) high. It is particularly noteworthy for two lengthy runic inscriptions on its shoulders and flanks; these were likely carved by Scandinavians sometime in the 11th century AD.
The Orkesta Runestones are a set of 11th-century runestones engraved in Old Norse with the Younger Futhark alphabet that are located at the church of Orkesta, northeast of Stockholm in Sweden.
The Greece runestones are about 30 runestones containing information related to voyages made by Norsemen to the Byzantine Empire. They were made during the Viking Age until about 1100 and were engraved in the Old Norse language with Scandinavian runes. All the stones have been found in modern-day Sweden, the majority in Uppland and Södermanland. Most were inscribed in memory of members of the Varangian Guard who never returned home, but a few inscriptions mention men who returned with wealth, and a boulder in Ed was engraved on the orders of a former officer of the Guard.
The England runestones are a group of about 30 runestones in Scandinavia which refer to Viking Age voyages to England. They constitute one of the largest groups of runestones that mention voyages to other countries, and they are comparable in number only to the approximately 30 Greece Runestones and the 26 Ingvar Runestones, of which the latter refer to a Viking expedition to the Caspian Sea region. They were engraved in Old Norse with the Younger Futhark.
The Varangian Runestones are runestones in Scandinavia that mention voyages to the East or the Eastern route, or to more specific eastern locations such as Garðaríki in Eastern Europe.
The Viking runestones are runestones that mention Scandinavians who participated in Viking expeditions. This article treats the runestone that refer to people who took part in voyages abroad, in western Europe, and stones that mention men who were Viking warriors and/or died while travelling in the West. However, it is likely that all of them do not mention men who took part in pillaging. The inscriptions were all engraved in Old Norse with the Younger Futhark. The runestones are unevenly distributed in Scandinavia: Denmark has 250 runestones, Norway has 50 while Iceland has none. Sweden has as many as between 1,700 and 2,500 depending on definition. The Swedish district of Uppland has the highest concentration with as many as 1,196 inscriptions in stone, whereas Södermanland is second with 391.
The Manx runestones were made by the Norse population on the Isle of Man during the Viking Age, mostly in the 10th century. Despite its small size, the Isle of Man stands out with many Viking Age runestones, in 1983 numbering as many as 26 surviving stones, which can be compared to 33 in all of Norway. So many of them may appear on the Isle of Man because of the merging of the immigrant Norse runestone tradition with the local Celtic tradition of raising high crosses.
Odin is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as Wōden, in Old Saxon as Uuôden, in Old Dutch as Wuodan, in Old Frisian as Wêda, and in Old High German as Wuotan, all ultimately stemming from the Proto-Germanic theonym *Wōðanaz, meaning 'lord of frenzy', or 'leader of the possessed'.
The Christianisation of Anglo-Saxon England was the process starting in the late 6th century by which population of England formerly adhering to the Anglo-Saxon, and later Nordic, forms of Germanic paganism converted to Christianity and adopted Christian worldviews.
The Canterbury charm is an Old Norse runic charm discovered inserted in the margin of an Anglo-Saxon manuscript from the year 1073.
The Ribe healing stick is a pinewood stick found at Ribe, Denmark, with a heavily pagan-inspired Christian spell. It dates to circa 1300 CE.