Sigtuna amulet I

Last updated
Sigtuna amulet I
SL0005 Bleck (koppar) med runor - KMB - 16000300015634.jpg
Side A, photographed by Bengt A. Lundberg in 1996 for the Swedish National Heritage Board.
Material Copper
Writing Younger Futhark
Created1000s
DiscoveredMarch 1931
Sigtuna, Malmen, Granhäcken
Culture Norse
Rundata ID U Fv1933;134
Text – Native
Old Norse: See article.
Translation
See article.

The Sigtuna amulet I or Sigtuna plate I (signum U Fv1933;134, also U Sl5 and S 5) is an 11th-century runic amulet found in 1931 in Sigtuna, Uppland.

Contents

Description

The amulet is a copper plate, 82 mm long, 27.5-29mm wide and 0.9mm thick. [1] It was discovered at a depth of c. 1.2 metres in the 'Granhäcken' block of the medieval city of Sigtuna in March 1931, together with pottery fragments and bone combs. Additional excavations of the site were undertaken later the same year, but did not reveal anything new of interest. [2]

Inscription

Side B of the amulet. SL0005 Bleck (koppar) med runor - KMB - 16000300015635.jpg
Side B of the amulet.

The inscription is carved in boustrophedon. [1]

Scandinavian Runic-text Database

The Scandinavian Runic-text Database offers the following "standard" readings: [3]

Transliteration:

§A þur/þurs| × |sarriþu × þursa trutin fliu þu nu=| |=funtin is
§B af þiʀ þriaʀ þraʀ ulf × ¶ af þiʀ niu noþiʀ ulfr iii ¶ isiʀ þis isiʀ auk is uniʀ ulfr niut lu¶¶fia

Old West Norse normalization

§A Þór/Þurs sárriðu, þursa dróttinn! Fljú þú nú! Fundinn er[tu].
§B Haf þér þrjár þrár, Ulfr! Haf þér níu nauðir, Ulfr! <iii isiʀ þis isiʀ auk is uniʀ>, Ulfr. Njót lyfja!

Runic Swedish normalization

§A Þór/Þurs sárriðu, þursa dróttinn! Fliú þú nú! Fundinn es[tu].
§B Haf þéʀ þríaʀ þráʀ, Ulfʀ! Haf þéʀ níu nauðiʀ, Ulfʀ! <iii isiʀ þis isiʀ auk is uniʀ>, Ulfʀ. Niút lyfia!

English translation

§A Boil/Spectre of the wound-fever, lord of the giants! Flee now! You are found.
§B Have for yourself three pangs, Wolf! Have for yourself nine needs, Wolf! <iii isiʀ þis isiʀ auk is uniʀ>, Wolf. Make good use of the healing(-charm)!

Other interpretations

Pipping 1933

Old West Norse normalization:

þurs sár-riðu, þursa dróttinn
flý þú nú fuð, fundinn es(t)
(h)af þér þríar þráar ulf
(h)af þér níu nauðir ulf
þí ísir þessir ísir
auki es unir ulfr niót lyfia

English translation:

Wound-fever’s demon, lord among demons, nunc fuge vulvam, you are found.
Content yourself with threefold torment, monster!
Content yourself with ninefold need, monster!
To that attach the íss-runes, these íss-runes, that you may stay where you are. May you be affected by (my) curses, monster! [4]

Pereswetoff-Morath 2019

As part of her dissertation "Viking-Age Runic Plates: Readings and Interpretations", Sofia Pereswetoff-Morath discusses this find. [5] She offers the following interpretation: [6]

Transliteration:

A1 þurs‿×‿sarriþu × þursa
2 trutin fliu þu nu͡funtin is
B1 af þiʀ þriaʀ þraʀ ulf ×
2 af þiʀ niu noþiʀ ulfr---
3 ifiʀ þisi siʀ auk is uniʀ ulfr niut lu ¶ fia

Runic Swedish normalization:

A Þurs sārriðu, þursa drōttinn!
Flȳ þū nū! Fundinn es (þurs sārriðu þursa drōttinn ...)
B (H)af þēʀ þrīaʀ þrāʀ, ulf, (h)af þēʀ nīu nauðiʀ!
Ulfʀ (h)æfiʀ þessi sēʀ auk es uniʀ ulfʀ. Niūt lyfia!

English translation:

A Wound-fever's troll, lord of trolls!
You flee now! Found is (the wound-fever's troll, lord of trolls ...)
B May three torments take you, wolf, may nine needs take you!
The wolf takes these (torments and needs) and with these the wolf remains calm. Use the magic charm!

Theories

The inscription has been noted to have striking similarities with other Viking-age runic healing-charms, such as the Canterbury formula, written in Scandinavian runes but found in an Anglo-Saxon manuscript. [7] It reads: [8]

kuril sarþuara far þu nu funtin is tu þur uigi þikþorsa trutin iuril sarþuara uiþr aþra uari ·
Gyrils sārþvara far þū nū! Fundinn eʀ þū! Þōrr vīgi þik, þursa drōttinn, Gyrils sārþvara. Viðr aðravari.
Gyrill's wound-tap, you go now! You are found! May Thor hallow you, lord of the trolls. Gyrill's wound-tap. Against pus in the veins (blood poisoning).

The phrase 'nine needs' (niu noþiʀ) is attested in other instances of pagan magic, such as the inscription on the Danish Ribe healing-stick, the Icelandic poem Sigrdrífumál and spell-book Galdrabók. [9]

See also

Notes

  1. 1 2 Pereswetoff-Morath 2019, p. 356.
  2. Pereswetoff-Morath 2019, p. 70.
  3. "Runic inscription DR EM85;493", Scandinavian Runic-text Database , Department of Scandinavian Languages, Uppsala University, 2020, retrieved December 5, 2021
  4. Original Swedish: “Sårfeberns demon, furste bland demoner, nunc fuge vulvam, du är ertappad. / Håll till godo med trefaldig trånad, odjur! / Håll till godo med niofaldig nöd, odjur! / Därtill foge íss-runorna, dessa íss-runor, att du må stanna, där du är. Må du drabbas av (mina) besvärjelser, odjur!” Translated to English by Mindy McLeod.
  5. Pereswetoff-Morath 2019, pp. 70–113.
  6. Pereswetoff-Morath 2019, p. 106.
  7. Pereswetoff-Morath 2019, p. 73.
  8. Gustavson, Helmer. (2010) Sårfeberbenet från Sigtuna. Situne Dei, 61-76. Translated from Swedish by Mindy MacLeod.
  9. Pereswetoff-Morath 2019, pp. 95–97.

Related Research Articles

<span class="mw-page-title-main">Elf</span> Supernatural being in Germanic folklore

An elf is a type of humanoid supernatural being in Germanic folklore. Elves appear especially in North Germanic mythology, being mentioned in the Icelandic Poetic Edda and Snorri Sturluson's Prose Edda.

<span class="mw-page-title-main">Dwarf (folklore)</span> Supernatural being in Germanic folklore

A dwarf is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history; however, they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftspeople. In early literary sources, only males are explicitly referred to as dwarfs. However, they are described as having sisters and daughters, while male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short; however, scholars have noted that this is neither explicit nor relevant to their roles in the earliest sources.

<span class="mw-page-title-main">Thor</span> Hammer-wielding Germanic god associated with thunder

Thor is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse Þórr, the deity occurs in Old English as Þunor, in Old Frisian as Thuner, in Old Saxon as Thunar, and in Old High German as Donar, all ultimately stemming from the Proto-Germanic theonym *Þun(a)raz, meaning 'Thunder'.

<span class="mw-page-title-main">Rök runestone</span> Runestone

<span class="mw-page-title-main">Kvinneby amulet</span> 11th-century runic amulet

The Kvinneby amulet is an 11th-century runic amulet found in the mid-1950s buried in the village of Södra Kvinneby in Öland, Sweden. The amulet is believed to date from roughly 1050-1130 CE. The amulet is a square copper plate measuring approximately 5 cm on each side. Near one edge there is a small hole, presumably used for hanging it around the neck.

The Ingvar runestones is the name of around 26 Varangian Runestones that were raised in commemoration of those who died in the Swedish Viking expedition to the Caspian Sea of Ingvar the Far-Travelled.

<span class="mw-page-title-main">Piraeus Lion</span> Greek statue in Venice

The Piraeus Lion is one of four lion statues on display at the Venetian Arsenal, Italy, where it was displayed as a symbol of Venice's patron saint, Saint Mark.

<span class="mw-page-title-main">Orkesta Runestones</span> 11th-century runestones in Sweden

The Greece runestones are about 30 runestones containing information related to voyages made by Norsemen to the Byzantine Empire. They were made during the Viking Age until about 1100 and were engraved in the Old Norse language with Scandinavian runes. All the stones have been found in modern-day Sweden, the majority in Uppland and Södermanland. Most were inscribed in memory of members of the Varangian Guard who never returned home, but a few inscriptions mention men who returned with wealth, and a boulder in Ed was engraved on the orders of a former officer of the Guard.

The England runestones are a group of about 30 runestones in Northern Europe which refer to Viking Age voyages to England. They constitute one of the largest groups of runestones that mention voyages to other countries, and they are comparable in number only to the approximately 30 Greece Runestones and the 26 Ingvar Runestones, of which the latter refer to a Viking expedition near the Caspian Sea. They were engraved in Old Norse with the Younger Futhark.

<span class="mw-page-title-main">Varangian runestones</span> Runestones in Scandinavia that mention voyages to the East

The Varangian Runestones are runestones in Scandinavia that mention voyages to the East or the Eastern route, or to more specific eastern locations such as Garðaríki.

The Viking runestones are runestones that mention Scandinavians who participated in Viking expeditions. This article treats the runestone that refer to people who took part in voyages abroad, in western Europe, and stones that mention men who were Viking warriors and/or died while travelling in the West. However, it is likely that all of them do not mention men who took part in pillaging. The inscriptions were all engraved in Old Norse with the Younger Futhark. The runestones are unevenly distributed in Scandinavia: Denmark has 250 runestones, Norway has 50 while Iceland has none. Sweden has as many as between 1,700 and 2,500 depending on definition. The Swedish district of Uppland has the highest concentration with as many as 1,196 inscriptions in stone, whereas Södermanland is second with 391.

<span class="mw-page-title-main">Manx runestones</span>

The Manx runestones were made by the Norse population on the Isle of Man during the Viking Age, mostly in the 10th century. Despite its small size, the Isle of Man stands out with many Viking Age runestones, in 1983 numbering as many as 26 surviving stones, which can be compared to 33 in all of Norway. So many of them may appear on the Isle of Man because of the merging of the immigrant Norse runestone tradition with the local Celtic tradition of raising high crosses.

The Canterbury charm is an Old Norse runic charm discovered inserted in the margin of an Anglo-Saxon manuscript from the year 1073.

<span class="mw-page-title-main">Lockheed Martin F-35 Lightning II procurement</span> Fighter procurement

Lockheed Martin F-35 Lightning II procurement is the planned selection and purchase of the Lockheed Martin F-35 Lightning II, also known as the Joint Strike Fighter (JSF) by various countries.

The Ribe healing stick is a pinewood stick found at Ribe, Denmark, with a heavily pagan-inspired Christian spell. It dates to circa 1300 CE.

References

Further reading