Sikivu Hutchinson

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Sikivu Hutchinson
Sikivu Hutchinson - May 16, 2010.JPG
Sikivu Hutchinson, 2010
Born
United States
NationalityAmerican
Alma mater UCLA, NYU
Known forAuthor of Humanists in the Hood: Unapologetically Black, Feminist, and Heretical, (2020), Godless Americana: Race and Religious Rebels, (2013) Moral Combat: Black Atheists, Gender Politics, and the Values Wars (2011) Imagining Transit: Race, Gender, and Transportation Politics in Los Angeles (Travel Writing Across the Disciplines) (2003)
Scientific career
InstitutionsUSC Center for Feminist Research
Website www.sikivuhutchinson.com
www.blackfemlens.com

Sikivu Hutchinson is an American author, playwright, director, and musician. Her multi-genre work explores feminism, gender justice, racial justice, LGBTQIA+ rights, humanism and atheism. She is the author of Humanists in the Hood: Unapologetically Black, Feminist, and Heretical (2020), White Nights, Black Paradise (2015), Godless Americana: Race and Religious Rebels (2013), Moral Combat: Black Atheists, Gender Politics, and the Values Wars (2011), and Imagining Transit: Race, Gender, and Transportation Politics in Los Angeles (Travel Writing Across the Disciplines) (2003). Her plays include "White Nights, Black Paradise", "Rock 'n' Roll Heretic" and "Narcolepsy, Inc.". "Rock 'n' Roll Heretic" was among the 2023 Lambda Literary award LGBTQ Drama finalists. Moral Combat is the first book on atheism to be published by an African-American woman. [1] In 2013 she was named Secular Woman of the year [2] and was awarded Foundation Beyond Belief's 2015 Humanist Innovator award. She was also a recipient of Harvard's 2020 Humanist of the Year award.

Contents

Early life and education

Her grandfather Earl Hutchinson Sr. and father Earl Ofari Hutchinson are both authors. [3] [4] Hutchinson graduated from New York University with a Ph.D. in Performance Studies in 1999. [5]

Early career

Hutchinson has written articles for The Huffington Post, The Feminist Wire, thehumanist.com, the LA Progressive , and The L.A. Times and the Washington Post. [6] She is a Senior Fellow with the Institute of Humanist Studies and founder of the Women's Leadership Project program for girls of color in South L.A.

She has taught women's studies, urban studies, cultural studies, African American Humanism and education at the California Institute of the Arts, UCLA, Pitzer College, and Western Washington University. [6]

Moral Combat

In her book, Moral Combat, she examines what she views as the hijacking of civil rights by the Christian Right; the connections between humanism, feminism and social justice; the importance of humanism for pre-college education; the backlash of religious fundamentalism, in the vein of the Tea Party, against progressive public policy; and the efforts of atheists of color to challenge the "New Atheist" movement, which values a narrow conception of science and disregards both social and also economic justice. Hutchinson frames her critique in the contemporary realities of working- and middle-class African-American communities which are just as steeped in the tradition of religiosity-due to capitalism and de facto segregation—as they are in the cultural trappings of the Black Church. Hutchinson highlights Nella Larsen's work as a touchstone for black feminist humanist thought. Hutchinson also explores the emergence of black atheist and freethought activism and spotlights the voices of African American non-believers from around the country. [7]

Black Skeptics group

Formed by Hutchinson in March 2010 she explained to KTYM radio the reason she formed the group was a "response to the emergent need amongst African-American non-believers to have some kind of community and interpersonal connection to each other, in real time". She believes that there is a large community of black non-believers on social media sites, but it is important for these people to find a "sanctuary from the hyper-religiosity that African-Americans are seeped in". [8] The group was featured in a May 2012 article [9] that chronicled how greater numbers of African Americans were leaving religious faith and adopting atheism and freethought.

Political views

Sikivu Hutchinson speaking at the Center for Inquiry, Washington, DC. in 2010. Dr Sikivu Hutchinson-This Far by Faith-Race Traitors, Gender Apostates and Atheism Question.JPG
Sikivu Hutchinson speaking at the Center for Inquiry, Washington, DC. in 2010.

Diversity in religious skepticism

Hutchinson has stated that "While black male non-believers are given more leeway to be heretics or just MIA from church, black women who openly profess non-theist views are deemed especially traitorous, having 'abandoned' their primary role as purveyors of cultural and religious tradition." [10] Much of Hutchinson's work focuses on the cultural and social history of African-American secular humanist thought and its role in black liberation struggle. [11] Hutchinson's work also challenges the social conservatism of the Black Church with respect to abortion, gay rights and women's rights. [12]

Hutchinson has challenged the lack of racial diversity and attention to institutional racism in the secular and New Atheist movements. [13] She has championed the inclusion of anti-racism, anti-sexism, and anti-heterosexism in mainstream secular humanist and New Atheist discourse. She has also written extensively on the role of freethought and secular humanism in black women's liberation and gender justice. [14]

In 2016, Hutchinson criticized the merger of the secular organizations Center for Inquiry and the Richard Dawkins Foundation for Reason and Science which gave Richard Dawkins a seat on the board of directors of the Center for Inquiry. Her criticism was that both organizations had an all-white board of directors. [15]

Humanism

Hutchinson subscribes to a radical humanist vision that eschews religious and social hierarchies of race, gender, sexuality, class, and ability status because they undermine the universal human rights and self-determination of oppressed peoples. For communities of color, radical Humanism reinforces the cultural legitimacy, visibility, and validity of non-believers of color within the context of a white supremacist, heterosexist, patriarchal, economically disenfranchising ideological regime that equates morality with Abrahamic religious paradigms and beliefs. Radical humanism rejects the notion that there is only one way to be black or Latino, and that women and the LGBT community are marginal and morally aberrant. [16]

Hutchinson has argued for the articulation of a culturally relevant humanism based on secular social, racial, and gender justice that eschews notions of colorblindness and post-racialism, focusing instead on the lived experiences, cultural knowledge, social histories and social capital of diverse communities She has argued that the racist and white supremacist objectification of women of color as hyper-sexual "Jezebels" has made African American and Latina women especially vulnerable to paradigms of femininity that emphasize self-sacrifice and obeisance to conservative Christian mores. Hutchinson has written that the heterosexist ideal of the "sacrificial good woman" of faith straitjackets women of color and effectively contributes to high rates of intimate partner violence, sexual assault and HIV/STI contraction in communities of color because masculinity and femininity are viewed as oppositional to each other. [17] Hutchinson considers her activism in the humanist sphere to be inextricably bound to the other identities. [18]

African Americans for Humanism billboard featuring Sikivu Hutchinson and Zora Neale Hurston Sikivu billboard on Rosecrans.jpg
African Americans for Humanism billboard featuring Sikivu Hutchinson and Zora Neale Hurston

Billboard campaign

In 2012 Hutchinson was featured in a national billboard campaign of prominent black non-believers launched by African Americans for Humanism. She was paired with author Zora Neale Hurston, a folklorist of African-American culture who wrote of being a skeptic in her essay "Religion." [19]

Books

Related Research Articles

<span class="mw-page-title-main">Secular humanism</span> Life stance that embraces human reason, secular ethics, and philosophical naturalism

Secular humanism is a philosophy, belief system or life stance that embraces human reason, secular ethics, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making.

Freethought is an epistemological viewpoint which holds that beliefs should not be formed on the basis of authority, tradition, revelation, or dogma, and that beliefs should instead be reached by other methods such as logic, reason, and empirical observation. According to the Oxford English Dictionary, a freethinker is "a person who forms their own ideas and opinions rather than accepting those of other people, especially in religious teaching." In some contemporary thought in particular, free thought is strongly tied with rejection of traditional social or religious belief systems. The cognitive application of free thought is known as "freethinking", and practitioners of free thought are known as "freethinkers". Modern freethinkers consider free thought to be a natural freedom from all negative and illusive thoughts acquired from society.

<span class="mw-page-title-main">American Humanist Association</span> US secularist advocacy organization

The American Humanist Association (AHA) is a non-profit organization in the United States that advances secular humanism.

<span class="mw-page-title-main">Center for Inquiry</span> American nonprofit organization

The Center for Inquiry (CFI) is a US nonprofit organization that works to mitigate belief in pseudoscience and the paranormal, as well as to fight the influence of religion in government.

<span class="mw-page-title-main">Godless Americans March on Washington</span> Fall 2002 Washington, DC event

The Godless Americans March on Washington (GAMOW) occurred on the National Mall in Washington, DC, on November 2, 2002, with the participation of many atheists, freethinkers, agnostics and humanists. The public cable network C-SPAN documented the event on video.

<span class="mw-page-title-main">Outline of humanism</span> Overview of and topical guide to humanism

The following outline is provided as an overview of and topical guide to humanism:

<span class="mw-page-title-main">Richard Dawkins Foundation for Reason and Science</span> Non-profit organization

The Richard Dawkins Foundation for Reason and Science is a division of Center for Inquiry (CFI) founded by British biologist Richard Dawkins in 2006 to promote scientific literacy and secularism.

<span class="mw-page-title-main">Margaret Downey</span>

Margaret Downey is a nontheist activist who is a former President of Atheist Alliance International and founder and president of the Freethought Society. She also founded the Anti-Discrimination Support Network, which reports and helps deal with discrimination against atheists.

<span class="mw-page-title-main">Matt Dillahunty</span> American atheist activist (born 1969)

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Atheist feminism is a branch of feminism that also advocates atheism. Atheist feminists hold that religion is a prominent source of female oppression and inequality, believing that the majority of the religions are sexist and oppressive towards women.

<span class="mw-page-title-main">Andrew Copson</span> British humanist leader

Andrew James William Copson, FRSA, FCMI, MCIPR is a Humanist leader and writer. He is the Chief Executive of Humanists UK and the President of Humanists International.

Pitchstone Publishing is a publishing company based in Durham, North Carolina. Founded by Kurt Volkan in 2003, Pitchstone Publishing has published numerous books by leading academics and scholars, particularly in the fields of secular humanism, new atheism, applied psychiatry, and psychoanalysis.

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<span class="mw-page-title-main">Leo Igwe</span> Nigerian human rights activist (born 1970)

Leo Igwe is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in philosophy from the University of Calabar in Nigeria. Igwe's human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft.

Irreligion in Ghana is difficult to measure in the country, as regular demographic polling is not widespread and available statistics are often many years old. Most Ghanaian nationals claim the Christian (71%) or Muslim (18%) faiths. Many atheists in Ghana are not willing to openly express their beliefs due to the fear of persecution. Most secondary educational institutions also have some form of religious affiliation. This is evident in the names of schools like Presbyterian Boys School, Holy Child School and many others. Atheists form a very small minority in Ghana.

The secular movement refers to a social and political trend in the United States, beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in both numbers and visibility. There has been a sharp increase in the number of Americans who identify as religiously unaffiliated, from under 10 percent in the 1990s to 20 percent in 2013. The trend is especially pronounced among young people, with about one in three Americans younger than 30 identifying as religiously unaffiliated, a figure that has nearly tripled since the 1990s.

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Mandisa Lateefah Thomas is the founder and president of Black Nonbelievers Inc. She has spoken at secular conferences and events, and has promoted the group's agenda in media outlets.

<span class="mw-page-title-main">Atheism in the African diaspora</span>

Atheism in the African diaspora is atheism as it is experienced by black people outside of Africa. In the United States, blacks are less likely than other ethnic groups to be religiously unaffiliated, let alone identifying as atheist. The demographics are similar in the United Kingdom. Atheists are individuals who do not hold a belief in God or gods. Atheism is a disbelief in God or gods or a denial of God or gods, or it is simply a lack of belief in gods. Some, but not all, atheists identify as secular humanists, who are individuals who believe that life has meaning and joy without the need for the supernatural or religion and that all individuals should live ethical lives which can provide for the greater good of humanity. Black atheists and secular humanists exist today and in history, though many were not always vocal in their beliefs or lack of belief.

References

  1. "Black atheists matter: how women freethinkers take on religion". Big Think. 2 April 2018. Retrieved 26 January 2019.
  2. "Secular Woman Membership Awards". Archived from the original on October 21, 2013. Retrieved January 21, 2013.
  3. "Earl Hutchinson Sr., 100; Considered Oldest Black American to Pen Memoirs". Los Angeles Times. February 17, 2004. Retrieved April 21, 2015.
  4. "Books by Earl Ofari Hutchinson" . Retrieved April 21, 2015.
  5. Joseph, May; Fink, Jennifer (1999). Performing Hybridity . University of Minnesota Press. pp.  254.
  6. 1 2 "Sikivu Hutchinson | Secular Student Alliance". Secularstudents.org. Archived from the original on October 29, 2010. Retrieved February 21, 2012.
  7. Edwords, Fred (March–April 2012). "The Hidden Hues of Humanity". The Humanist. 72 (2): 29–30. Retrieved May 4, 2012.
  8. "Introducing The Black Skeptics Group". BlackSkeptics.org. April 8, 2011. Retrieved April 2, 2012.
  9. "More African-Americans leaving religious faiths". University of Southern California. 14 May 2012. Retrieved April 21, 2015.
  10. "Moral Combat: Interview with Dr Sikivu Hutchinson « Echoes of CommonSense". Echoesofcommonsense.wordpress.com. Retrieved February 21, 2012.
  11. Hutchinson, Sikivu. "Good, Without God". The New Humanism. Retrieved February 21, 2012.
  12. Alexander, Michelle (2011). Moral Combat: Black Atheists, Gender Politics, and the Values Wars (9780578071862): Sikivu Hutchinson: Books. ISBN   978-0578071862.
  13. "The White Stuff". Daylight Atheism. December 7, 2009. Retrieved February 21, 2012.
  14. "Beyond The Sacrificial Good Woman: Black Feminism and Freethought". The Feminist Wire. Retrieved February 21, 2012.
  15. #AtheismSoWhite: Atheists of Color Rock Social Justice by Sikivu Hutchinson, Huffington Post, January 26, 2016
  16. "Queer Youth of Color Beyond Faith". The New Humanism. 2011. Retrieved March 17, 2012.
  17. "To Be Atheist, Feminist, and Black". RD Magazine. February 3, 2012. Retrieved March 17, 2012.
  18. Cameron, Christopher (19 June 2018). "Five Fierce Humanists: Unapologetically Black Women Beyond Belief". The Humanist . No. July / August 2018. American Humanist Association. Archived from the original on 10 August 2018. Retrieved 10 August 2018.
  19. "Announcing the We Are AAH Campaign". aahumanism.net. Archived from the original on February 3, 2018. Retrieved 3 February 2018.