Silent preaching

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16th-century frescoes by Bernardino Luini at the church of San Maurizio al Monastero Maggiore, Milan. Tramezzo San Maurizio (Milan).jpg
16th-century frescoes by Bernardino Luini at the church of San Maurizio al Monastero Maggiore, Milan.

Silent preaching (Latin : muta predicatio; Italian : muta predicazione) is a term used in Catholic Art to describe the use of religious images as a method of conveying devotional messages, teachings and religious concepts, beginning around the Renaissance in Italy. [1] [2]

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Description

The Discourse on Sacred and Profane Images (also simply called the Discorso) written by Gabriele Paleotti, the 16th-century Archbishop of Bologna is also known as the "Catechism of images" for it established key concepts for the use of images as a form of religious instruction and indoctrination, following the Council of Trent in which he was a participant. [3] Paleotti's approach was much more artistic than the approach proposed by his contemporary and Trent participant Charles Borromeo in his "Instructions on Ecclesiastical Buildings" but Borromeo (who had considerable power) approved of Paleotti's methods and implemented them. [4] While Borromeo's "Instructions" did include a chapter called "On Sacred Images and Pictures", his focus was mostly on architectural and design elements, rather than art. However, Paleotti's focus was "the transformation of Christian life through vision". [3]

Paleotti had great respect for his contemporary Filippo Neri and his style of oration and considered the use of "ordinary language" for preaching (sermo humilis) as essential for reaching the masses. Paleotti also argued that dogmatic teachings, however precise, could not reach the heart of the public as easily as the visual arts and hence could not produce real change in the Church unless accompanied by art. Paleotti believed in the "nonverbal rules of language" that are deeply rooted in the human spirit and considered religious art as the key to the communication of devotions as well as doctrines. [3]

The use of religious "picture text" was growing in Europe within the same period and Rosary meditation using narrative images gained so much popularity that at the end of the 16th century the most widely used rosary meditation in Germany was not a written one, but a picture text. [5]

The use of muta predicatio continued well into the Baroque period where paintings came to be seen as imagistic writing and a form of visual language for instruction. Visual art thus came to act as the "literature of the layman" via the concept of pictura-litteratura illiterata, i.e. pictures are the literature of the illiterate. [6]

Art historian Pamela J. Huckins has argued that the Franciscan missions of Alta California into the 19th century also employed muta predicatio to use art to transcend the barriers of language and literacy. She suggests that specific images were employed in this period to instruct indigenous mission congregations about Christianity, as well as European culture, and to help the audience recall and relate to what was said during specific sermons. [7]

See also

Bibliography

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Gabriele Paleotti Catholic cardinal

Gabriele Paleotti was an Italian cardinal and Archbishop of Bologna. He was a significant figure in, and source about, the later sessions of the Council of Trent, and much later a candidate for the papacy in 1590, and is now mostly remembered for his De sacris et profanis imaginibus (1582), setting out the Counter-Reformation church's views on the proper role and content of art.

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Rosary-based prayers

Rosary-based prayers are Christian prayers said on a set of rosary beads, among other cords. These prayers recite specific word sequences on different parts of the rosary beads. They may be directed to Jesus Christ, the Virgin Mary or God the Father.

Catholic art

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The Rosary is one of the most notable features of popular Catholic spirituality. According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation." From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many Popes have approved of and encouraged its recitation.

The Carracci

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Swoon of the Virgin

The Swoon of the Virgin, in Italian Lo Spasimo della Vergine, or Fainting Virgin Mary was an idea developed in the late Middle Ages, that the Virgin Mary had fainted during the Passion of Christ, most often placed while she watched the Crucifixion of Jesus. It was based on mentions in later texts of the apocryphal gospel the Acta Pilati, which describe Mary swooning. It was popular in later medieval art and theological literature, but as it was not mentioned in the Canonical Gospels, it became controversial - Protestants rejecting it outright, and from the 16th century discouraged also by many senior Catholic churchmen.

Affective piety

Affective piety is most commonly described as a style of highly emotional devotion to the humanity of Jesus, particularly in his infancy and his death, and to the joys and sorrows of the Virgin Mary. It was a major influence on many varieties of devotional literature in late-medieval Europe, both in Latin and in the vernaculars. This practice of prayer, reading, and meditation was often cultivated through visualization and concentration on vivid images of scenes from the Bible, Saints' Lives, Virgin Mary, Christ and religious symbols, feeling from the result. These images could be either conjured up in people's minds when they read or heard poetry and other pieces of religious literature, or they could gaze on manuscript illuminations and other pieces of art as they prayed and meditated on the scenes depicted. In either case, this style of affective meditation asked the "viewer" to engage with the scene as if she or he were physically present and to stir up feelings of love, fear, grief, and/or repentance for sin.

References

  1. Bork, Robert; Kann, Andrea, eds. (2008). The art, science, and technology of medieval travel. Aldershot, England: Ashgate Pub. p. 134. ISBN   0-7546-6307-8.
  2. Debby, Nirit Ben-Aryeh (2007). The Renaissance pulpit : art and preaching in Tuscany, 1400-1550. Turnhout: Brepols. p. 18. ISBN   2-503-51342-5.
  3. 1 2 3 Mitchell, Nathan D. (2009). The mystery of the rosary : Marian devotion and the reinvention of Catholicism ([Online-Ausg.]. ed.). New York: New York University Press. pp. 37–42. ISBN   0-8147-9591-9.
  4. Barber, John (2008). The road from Eden : studies in Christianity and culture. Bethesda: Academica Press. p. 288. ISBN   1-933146-34-6.
  5. Winston-Allen, Anne (1998). Stories of the rose : the making of the rosary in the Middle Ages (2. printing. ed.). University Park, Pa.: Pennsylvania State University Press. p. 69. ISBN   0-271-01631-0.
  6. Stanciu, Translated from Romanian by Virgil; Carlton, Charles M. (1996). The biography of "The idea of literature" from antiquity to the Baroque. Albany, NY: State University of New York Press. p.  46. ISBN   0-7914-2894-X.
  7. Pamela J. Huckins, The Work of Art: Imagery in the Alta California Missions in the International Franciscan Conference on "The Genesis and Realization of Franciscan Evangelization in the Spanish Borderlands", St. Augustine, Florida, March 24–26, 2011