Simon the Tanner, who appears in the Acts of the Apostles book of the New Testament , had a house in Jaffa, where Saint Peter stayed during his missionary activities of the early Christian faith. He is believed to be an example of the early Christians embracing people of all professions. The events at his house are interpreted as leading to the early followers of Jesus opening up their ranks also to the Gentiles, after starting as a Jewish movement. The traditional site of Simon's house is in the Old City of Jaffa, now part of the Tel Aviv-Yafo municipality in Israel.
Simon the Tanner is mentioned three times in Chapters 9 and 10 of Acts of the Apostles of the New Testament.
Firstly, Chapter 9 is about Paul's conversion and immediately after that, and is mostly about Peter's missionary activities. Peter visited Jaffa and raised Tabitha from dead. Then
Secondly, in Chapter 10:1 Cornelius, a centurion of the Roman army who was stationed at Caesarea, was told by the angel:
Thirdly, at the same time as Cornelius had a vision in Caesarea, Peter also had a vision that he must eat the flesh of clean as well as unclean animals, which he eventually interpreted as having to preach to Jews as well as to the Gentiles. Peter then visited Caesarea to meet Cornelius, saw the Holy Spirit descent upon him, and baptised him. When Peter asked the centurion why he had called for Peter, he answered:
Jesus took Matthew, a tax collector by profession, as one of his twelve disciples. Tax collectors were disdained by the Jews in general, because they served the Roman Empire, not their God.
The tanners' profession was equally disdained by the People of Israel because they dealt with dead animals and urine. Luke's account of Acts, mentioning Simon the Tanner, shows that Peter, who was playing the central role of early Christian missionary activities, embraced people of all professions, and eventually also Gentiles. [1] [2]
Jaffa where Peter stayed is now part of Israel's largest city, Tel Aviv-Yafo. In the Old City of Jaffa, there is the traditional house of Simon the Tanner. [3] The house is privately owned and cannot be visited, but its entrance door and location attracts many Christian pilgrims and tourists.
The Acts of the Apostles is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire.
Paul, commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD.
In the Roman army during classical antiquity, a centurion, was a commander, nominally of a century, a military unit originally consisting of 100 legionaries. The size of the century changed over time, and from the first century BC through most of the imperial era was reduced to 80 men.
Cornelius was a Roman centurion who is considered by some Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles. The baptism of Cornelius is an important event in the history of the early Christian church. He may have belonged to the gens Cornelia, a prominent Roman family.
Dorcas, or Tabitha, was an early disciple of Jesus mentioned in the Acts of the Apostles. She lived in the port city of Joppa, today absorbed by Tel Aviv. Acts describes her as being known for her "good works and acts of mercy", sewing clothes for the poor. When she died, the widows of her community mourned her and sent urgently for Peter, who was in nearby Lydda. As evidence of her charity, they showed him some of the clothes she had sewn, and according to the biblical account he raised her from the dead.
Christianity began as a Second Temple Judaic sect in the 1st century in the Roman province of Judea, from where it spread throughout and beyond the Roman Empire.
St. Peter's Church is a Franciscan church in the historical part of Jaffa, now part of Tel Aviv-Yafo, Israel.
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus to the death of the last of the Twelve Apostles and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time.
The historical reliability of the Acts of the Apostles, the principal historical source for the Apostolic Age, is of interest for biblical scholars and historians of Early Christianity as part of the debate over the historicity of the Bible.
Early Christianity, up to the First Council of Nicaea in 325, spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians.
Jaffa, in Hebrew Yafo and in Arabic Yafa and also called Japho or Joppa, the southern and oldest part of Tel Aviv-Yafo, is an ancient port city in Israel. Jaffa is known for its association with the biblical stories of Jonah, Solomon and Saint Peter as well as the mythological story of Andromeda and Perseus, and later for its oranges.
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry.
Saint Peter, also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles.
According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel full of animals being lowered from heaven. A voice from heaven told Peter to kill and eat, but since the vessel contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" and then the vessel was taken back to heaven.
Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the vision of Saint Peter and his meeting with Cornelius in Caesarea.
Christian dietary laws vary between denominations. The general dietary restrictions specified for Christians in the New Testament are to "abstain from food sacrificed to idols, from blood, from meat of strangled animals". Some Christian denominations forbid certain foods during periods of fasting, which in some denominations may cover half the year and may exclude meat, fish, dairy products, and olive oil. Christians in the Catholic, Lutheran, Anglican, and Orthodox denominations traditionally observe Friday as a meat-free day ; many also fast and abstain from meat on Wednesday. There are various fasting periods, notably the liturgical season of Lent. A number of Christian denominations disallow alcohol consumption, but all Christian churches condemn drunkenness.
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Saul's conversion and the works of Saint Peter. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The names Simon and Simeon appear 71 times and 8 times in the New Testament, respectively. Simon was a very common given name in the historical period and region of Jesus, but surnames were still very rare. It is therefore not always clear which person these names refer to, and whether some refer to the same person or distinct characters, which has led to confusion. Therefore, Christian authors and modern scholars have given these men nicknames based on their known attributes.