In the theatre of ancient Greece, the skene was the structure at the back of a stage. The word skene means 'tent' or 'hut', and it is thought that the original structure for these purposes was a tent or light building of wood and was a temporary structure. [1] It was initially a very light structure or just cloth hanging from a rope, but over the course of time the skene underwent fundamental changes. First, it became a permanent building, whose roof could sometimes be used to make speeches, and as time passed it was raised up from the level of the orchestra, creating a proskenion, or "space in front of the skene". The facade of the proskenion was behind the orchestra and provided a space for supporting stage scenery.
During the Roman Period, the skene had become a large and complex, elaborately decorated, stone building on several levels. Actors emerged from the parodoi and could use its steps and balconies to speak from. It was also where costumes were stored and to which the periaktoi (painted panels serving as the background) were connected. [2]
Ancient Greek theatre began in the 6th century BC and traces its origins to religious rituals such as the Festival of Dionysus and choral odes to the gods known as dithyrambs. Early Greek theatres were simple open air structures built on the slope of a hill. The Theatre of Dionysus in Athens is thought to have been the first purpose-built theatre. Around the middle of the 5th century BC, the skene began to appear in Greek theatre. Placing a skene behind the orchestra – where the performers acted, played, and danced – broke what is thought to have been the original theatre in the round nature of Greek theatre. The skene also served as another "hidden stage". At times some of the action went on inside, in which case it was up to the audience to decide what was happening based on the noises coming from the inside. It was a convention of the dramas of the classic period that characters never died on stage, instead usually retreating into the skene to do so.
At some point at Athens in the Classical period a small stoa colonnade was constructed behind the scene-building with its back to the theatre and would have provided a permanent backdrop for the action." [3]
The Hellenistic period started around the time of Alexander the Great's death in 323 BC and lasted until the Roman Victory at the Battle of Actium in 31 BC. As Ancient Greece began to change from a culture consisting of ethnic and city-state Greeks to one governed by large monarchies, theatre architecture to include the stage buildings began to experience significant changes. In the 4th century BC, the skene became a permanent stone structure and the stage was raised off the ground. In surviving examples this stage seems to have been raised by 2.5–4 m above the orchestra, and to have been 2–4 m deep, terminated by the skene. [4]
As the Greek chorus declined in importance compared to a smaller group of main actors, the chorus remained in the orchestra to perform, while the main actors generally performed from the stage on top of the proskenion. This important change occurred in the Hellenistic period, between the 3rd and 1st centuries BC. The skene itself became increasingly elaborate, and was also available as a place for actors to declaim from, so that the performers between them had three levels available. "The roof of the skene was called the theologian ('god-speaking'), from which one might assume that its primary use was for the advent of deities, either at the start or close of the drama." [3] Most theatres still standing today date from the Hellenistic period.
In Roman theatres, scaenae frons ('facade of the skene') is the term for the elaborately decorated stone screens, rising two or three stories, that the skene had now become. By the 1st century BC, the skene was as elaborate as its Roman development, which dispensed with the orchestra altogether, leaving a relatively low proscenium facade, often decorated, and a wide stage or pulpitum behind, ending in an elaborate scaenae frons with three or more doors, and sometimes three stories. The evolution of the actor, who assumed an individual part and answered to the chorus (the word for actor, hypokrites, means 'answerer'), introduced into drama a new form, the alternation of acted scenes, or episodes. The skene no longer supported painted sets in the Greek manner, but relied for effect on elaborate permanent architectural decoration and consisted of a series of complex stone buildings. To each side there was a paraskenion. The episkenion was the upper floor of the skene, which might be deepened to give a third stage level, seen through thyromata or openings. The interior of the logeion ('building') behind the skene facade remained normally outside the view of the audience, and fulfilled the original function as a changing room and place for props.
Period | Ancient city | Modern city | Country | Notes, references | Photographs |
---|---|---|---|---|---|
Roman | Emerita Augusta | Mérida | Spain | ||
Roman | Nova Trajana Bostra | Bosra | Syria | ||
Hellenistic | Athens | Athens | Greece | ||
Roman | Leptis Magna | Khoms | Libya | ||
Hellenistic | Epidaurus | Argolis | Greece |
A proscenium is the metaphorical vertical plane of space in a theatre, usually surrounded on the top and sides by a physical proscenium arch and on the bottom by the stage floor itself, which serves as the frame into which the audience observes from a more or less unified angle the events taking place upon the stage during a theatrical performance. The concept of the fourth wall of the theatre stage space that faces the audience is essentially the same.
Ancient Greek theatre was a theatrical culture that flourished in ancient Greece from 700 BC. The city-state of Athens, which became a significant cultural, political, and religious place during this period, was its centre, where the theatre was institutionalised as part of a festival called the Dionysia, which honoured the god Dionysus. Tragedy, comedy, and the satyr play were the three dramatic genres to emerge there. Athens exported the festival to its numerous colonies. Modern Western theatre comes, in large measure, from the theatre of ancient Greece, from which it borrows technical terminology, classification into genres, and many of its themes, stock characters, and plot elements.
Greek tragedy is a form of theatre from Ancient Greece and Greek inhabited Anatolia. It reached its most significant form in Athens in the 5th century BC, the works of which are sometimes called Attic tragedy.
Roman theatres derive from and are part of the overall evolution of earlier Greek theatres. Much of the architectural influence on the Romans came from the Greeks, and theatre structural design was no different from other buildings. However, Roman theatres have specific differences, such as generally being built upon their own foundations instead of earthen works or a hillside and being completely enclosed on all sides.
The Teatro Olimpico is a theatre in Vicenza, northern Italy, constructed in 1580–1585. The theatre was the final design by the Italian Renaissance architect Andrea Palladio and was not completed until after his death. The trompe-l'œil onstage scenery, designed by Vincenzo Scamozzi, to give the appearance of long streets receding to a distant horizon, was installed in 1585 for the first performance held in the theatre, and is the oldest surviving stage set still in existence. The full Roman-style scaenae frons back screen across the stage is made from wood and stucco imitating marble. It was the home of the Accademia Olimpica, which was founded there in 1555.
The satyr play is a form of Attic theatre performance related to both comedy and tragedy. It preserves theatrical elements of dialogue, actors speaking verse, a chorus that dances and sings, masks and costumes. Its relationship to tragedy is strong; satyr plays were written by tragedians, and satyr plays were performed in the Dionysian festival following the performance of a group of three tragedies. The satyr play's mythological-heroic stories and the style of language are similar to that of the tragedies. Its connection with comedy is also significant – it has similar plots, titles, themes, characters, and happy endings. The remarkable feature of the satyr play is the chorus of satyrs, with their costumes that focus on the phallus, and with their language, which uses wordplay, sexual innuendos, references to breasts, farting, erections, and other references that do not occur in tragedy. As Mark Griffith points out, the satyr play was "not merely a deeply traditional Dionysiac ritual, but also generally accepted as the most appropriate and satisfying conclusion to the city’s most complex and prestigious cultural event of the year."
Nysa on the Maeander was an ancient city and bishopric of Asia Minor, whose remains are in the Sultanhisar district of Aydın Province of Turkey, 50 kilometres (31 mi) east of the Ionian city of Ephesus, and which remains a Latin Catholic titular see.
A theater, theatre or playhouse, is a structure where theatrical works, performing arts and musical concerts are presented. The theater building serves to define the performance and audience spaces. The facility usually is organized to provide support areas for performers, the technical crew and the audience members, as well as the stage where the performance takes place.
Hierapolis was originally a Phrygian cult centre of the Anatolian mother goddess of Cybele and later a Greek city. Its location was centred upon the remarkable and copious hot springs in classical Phrygia in southwestern Anatolia. Its extensive remains are adjacent to modern Pamukkale in Turkey.
The architectural form of theatre in Rome has been linked to later, more well-known examples from the 1st century BC to the 3rd Century AD. The theatre of ancient Rome referred to as a period of time in which theatrical practice and performance took place in Rome has been linked back even further to the 4th century BC, following the state’s transition from monarchy to republic. Theatre during this era is generally separated into genres of tragedy and comedy, which are represented by a particular style of architecture and stage play, and conveyed to an audience purely as a form of entertainment and control. When it came to the audience, Romans favored entertainment and performance over tragedy and drama, displaying a more modern form of theatre that is still used in contemporary times.
The scaenae frons is the elaborately decorated permanent architectural background of a Roman theatre stage. The form may have been intended to resemble the facades of imperial palaces. It could support a permanent roof or awnings. The Roman scaenae frons was also used both as the backdrop to the stage and behind as the actors' dressing room. Largely through reconstruction or restoration, there are a number of well-preserved examples.
Prusias ad Hypium was a city in ancient Bithynia, and afterwards in the late Roman province of Honorias. In the 4th century it became a bishopric that was a suffragan of Claudiopolis in Honoriade. Before its conquest by King Prusias I of Bithynia, it was named Cierus or Kieros. Photius writes that it was called Kieros, after the river which flows by it.
The Odeon of Athens or Odeon of Pericles in Athens was a 4,000 m2 (43,000 sq ft) odeon, built at the southeastern foot of the Acropolis in Athens, next to the entrance to the Theatre of Dionysus.
The Roman Theatre of Mérida is a construction promoted by the consul Vipsanius Agrippa in the Roman city of Emerita Augusta, capital of Lusitania. It was constructed in the years 16 to 15 BCE. One of the most famous and visited landmarks in Spain, the Roman Theatre of Mérida is regarded as a Spanish cultural icon and was chosen as one of the 12 Treasures of Spain.
The First Ancient Theater of Larissa is an ancient theater and the largest theater in Thessaly, having a capacity of 10,000 people. It is located on the southern side of Frourio Hill in Larissa and it is a registered trademark of the city.
The Argos Theater was built in 320 BC. and is located in Argos, Greece against Larissa Hill. Nearby from this site is Agora, Roman Odeon, and the Baths of Argos. The theater is one of the largest architectural developments in Greece and was renovated in ca 120 AD.
The Ancient Theatre of Epidaurus is a theatre in the Greek city of Epidaurus, located on the southeast end of the sanctuary dedicated to the ancient Greek God of medicine, Asclepius. It is built on the west side of Cynortion Mountain, near modern Lygourio, and belongs to the Epidaurus Municipality. Constructed in late 4th century BC, it is considered to be the most perfect ancient Greek theatre with regard to acoustics and aesthetics. Because of its exceptional architecture and aesthetics, the theatre was inscribed on the UNESCO World Heritage List in 1988 along with the Temple of Asclepius.
The largest building of the Archaeological Park of Dion in northern Greece is the Hellenistic-era theatre. It is located in the south of the village of Dion, Pieria and is often used during the summer for performances of the Olympus Festival.