Pan-Slavism, a movement that took shape in the mid-19th century, is the political ideology concerned with promoting integrity and unity for the Slavic people. Its main impact occurred in the Balkans, where non-Slavic empires had ruled the South Slavs for centuries. These were mainly the Byzantine Empire, Austria-Hungary, the Ottoman Empire, and Venice.
The Slavs or Slavic people are groups of people who speak Slavic languages. Slavs are geographically distributed throughout the northern parts of Eurasia; they predominantly inhabit Central Europe, Eastern Europe, and Southeastern Europe, though there is a large Slavic minority scattered across the Baltic states, Northern Asia, and Central Asia, and a substantial Slavic diaspora in the Americas, Western Europe, and Northern Europe.
Slavic or Slavonicstudies, also known as Slavistics, is the academic field of area studies concerned with Slavic peoples, languages, literature, history, and culture. Originally, a Slavist or Slavicist was primarily a linguist or philologist researching Slavistics. Increasingly, historians, social scientists, and other humanists who study Slavic cultures and societies have been included in this rubric.
The pan-Slavic colors—blue, white and red—were defined by the Prague Slavic Congress, 1848, based on the symbolism of the colors of the flag of Russia, which was introduced in the late 17th century. Historically, many Slavic nations and states adopted flags and other national symbols that used some combination of those three colors. Slavic countries that use or have used the colors include Russia, Yugoslavia, Czechoslovakia, Czech Republic, Slovakia, Croatia, Serbia and Slovenia, whereas Belarus, Bosnia and Herzegovina, Bulgaria, Montenegro, North Macedonia, Poland and Ukraine use different color schemes.
The term Greater Serbia or Great Serbia describes the Serbian nationalist and irredentist ideology of the creation of a Serb state which would incorporate all regions of traditional significance to Serbs, a South Slavic ethnic group, including regions outside modern-day Serbia that are partly populated by Serbs. The initial movement's main ideology (Pan-Serbism) was to unite all Serbs into one state, claiming, depending on the version, different areas of many surrounding countries, regardless of non-Serb populations present.
The South Slavic languages are one of three branches of the Slavic languages. There are approximately 30 million speakers, mainly in the Balkans. These are separated geographically from speakers of the other two Slavic branches by a belt of German, Hungarian and Romanian speakers.
Anti-Slavic sentiment, also called Slavophobia, refers to prejudice, collective hatred, and discrimination directed at the various Slavic peoples. Accompanying racism and xenophobia, the most common manifestation of anti-Slavic sentiment throughout history has been the assertion that Slavs are inferior to other peoples. This sentiment peaked during World War II, when Nazi Germany classified Slavs— especially the Poles, Russians, Belarusians and Ukrainians—as "subhumans" and planned to exterminate a large number of them through the Generalplan Ost and Hunger Plan. Slavophobia also emerged twice in the United States: the first time was during the Progressive Era, when immigrants from Eastern Europe were met with opposition from the dominant class of Western European–origin American citizens; and again during the Cold War, when the United States became locked in an intensive global rivalry with the Soviet Union.
Yugoslavs or Yugoslavians is an identity that was originally designed to refer to a united South Slavic people. It has been used in two connotations: the first in a sense of common shared ethnic descent, i.e. panethnic or supraethnic connotation for ethnic South Slavs, and the second as a term for all citizens of former Yugoslavia regardless of ethnicity. Cultural and political advocates of Yugoslav identity have historically ascribed the identity to be applicable to all people of South Slav heritage, including those of modern Bosnia and Herzegovina, Croatia, Montenegro, North Macedonia, Serbia, and Slovenia. Although Bulgarians are a South Slavic group, attempts at uniting Bulgaria into Yugoslavia were unsuccessful, and therefore Bulgarians were not included in the panethnic identification. Since the dissolution of Yugoslavia and the establishment of South Slavic nation states, the term ethnic Yugoslavs has been used to refer to those who exclusively view themselves as Yugoslavs with no other ethnic self-identification, many of these being of mixed ancestry.
The Balkans and parts of this area may also be placed in Southeastern, Southern, Eastern Europe and Central Europe. The distinct identity and fragmentation of the Balkans owes much to its common and often turbulent history regarding centuries of Ottoman conquest and to its very mountainous geography.
South Slavs are Slavic people who speak South Slavic languages and inhabit a contiguous region of Southeast Europe comprising the eastern Alps and the Balkan Peninsula. Geographically separated from the West Slavs and East Slavs by Austria, Hungary, Romania, and the Black Sea, the South Slavs today include Bosniaks, Bulgarians, Croats, Macedonians, Montenegrins, Serbs and Slovenes.
Bojan is a Slavic given name, derived from the Slavic noun boj "battle." The ending -an is a suffix frequently found in anthroponyms of Slavic origin. The feminine variant is Bojana. The name is recorded in historical sources among Serbs, Bulgarians, Czechs, Poles, Croats, Slovenians, Macedonians, Ukrainians and Russians. In Slovenia, it is the 18th most popular name for males, as of 2010.
Languages of Yugoslavia are all languages spoken in former Yugoslavia. They are mainly Indo-European languages and dialects, namely dominant South Slavic varieties as well as Albanian, Aromanian, Bulgarian, Czech, German, Italian, Venetian, Balkan Romani, Romanian, Pannonian Rusyn, Slovak and Ukrainian languages. There are also pockets where varieties of non-Indo-European languages, such as those of Hungarian and Turkish, are spoken.
Nikola is a given name which, like Nicholas, is a version of the Greek Nikolaos (Νικόλαος). It is common as a masculine given name in the South Slavic countries, while in West Slavic countries it is primarily found as a feminine given name. There is a wide variety of male diminutives of the name, examples including: Niko, Nikolica, Nidžo, Nikolče, Nikša, Nikica, Nikulitsa, Nino, Kole, Kolyo, Kolyu.
Serbian nationalism asserts that Serbs are a nation and promotes the cultural and political unity of Serbs. It is an ethnic nationalism, originally arising in the context of the general rise of nationalism in the Balkans under Ottoman rule, under the influence of Serbian linguist Vuk Stefanović Karadžić and Serbian statesman Ilija Garašanin. Serbian nationalism was an important factor during the Balkan Wars which contributed to the decline of the Ottoman Empire, during and after World War I when it contributed to the dissolution of the Austro-Hungarian Empire, and again during the breakup of Yugoslavia and the Yugoslav Wars of the 1990s.
Macedonian nationalism is a general grouping of nationalist ideas and concepts among ethnic Macedonians that were first formed in the late 19th century among separatists seeking the autonomy of the region of Macedonia from the Ottoman Empire. The idea evolved during the early 20th century alongside the first expressions of ethnic nationalism among the Slavs of Macedonia. The separate Macedonian nation gained recognition during World War II when the Socialist Republic of Macedonia was created as part of Yugoslavia. Macedonian historiography has since established links between the ethnic Macedonians and various historical events and individual figures that occurred in and originated from Macedonia, which range from the Middle Ages up to the 20th century. Following the independence of the Republic of Macedonia in the late 20th century, issues of Macedonian national identity have become contested by the country's neighbours, as some adherents to aggressive Macedonian nationalism, called Macedonism, hold more extreme beliefs such as an unbroken continuity between ancient Macedonians, and modern ethnic Macedonians, and views connected to the irredentist concept of a United Macedonia, which involves territorial claims on a large portion of Greece and Bulgaria, along with smaller regions of Albania, Kosovo and Serbia.
Tomislav is a Slavic masculine given name, that is widespread amongst the South Slavs.
Yugoslavia was a state concept among the South Slavic intelligentsia and later popular masses from the 19th to early 20th centuries that culminated in its realization after the 1918 collapse of Austria-Hungary at the end of World War I and the formation of the Kingdom of Serbs, Croats and Slovenes. However, the kingdom was better known colloquially as Yugoslavia ; in 1929 it was formally renamed the "Kingdom of Yugoslavia".
Yugoslavism, Yugoslavdom, or Yugoslav nationalism is an ideology supporting the notion that the South Slavs, namely the Bosniaks, Croats, Macedonians, Montenegrins, Serbs and Slovenes, but also Bulgarians, belong to a single Yugoslav nation separated by diverging historical circumstances, forms of speech, and religious divides. During the interwar period, Yugoslavism became predominant in, and then the official ideology of the Kingdom of Yugoslavia. There were two major forms of Yugoslavism in the period: the regime favoured integral Yugoslavism promoting unitarism, centralisation, and unification of the country's ethnic groups into a single Yugoslav nation, by coercion if necessary. The approach was also applied to languages spoken in the Kingdom. The main alternative was federalist Yugoslavism which advocated the autonomy of the historical lands in the form of a federation and gradual unification without outside pressure. Both agreed on the concept of National Oneness developed as an expression of the strategic alliance of South Slavs in Austria-Hungary in the early 20th century. The concept was meant as a notion that the South Slavs belong to a single "race", were of "one blood", and had shared language. It was considered neutral regarding the choice of centralism or federalism.
Topical outline of articles about Slavic history and culture. This outline is an overview of Slavic topics; for outlines related to specific Slavic groups and topics, see the links in the Other Slavic outlines section below.