The Social history of Canada is a branch of Canadian studies dealing with Social History, focusing on the history of ordinary people and their strategies of coping with life. It pays special attention to women, children, old age, workers, ethnic and racial groups and demographic patterns. The field emerged in the 1960s and had a "golden age" in the 1970s. It continues as a major research field for historians. Social history is an umbrella approach that links to other approaches. For example, Hoerder (2005) argues that by employing the approaches and methods of social history, scholars can gain a better and more inclusive understanding of Canadian economic history. Among the subjects that would enrich such an understanding are family economies and the diversity of people's social lives. Additionally, a sociological approach would lead to a more comprehensive analysis of the state and its constituent parts.
The older social history (before 1960) included numerous topics that were not part of the mainstream historiography of political, military, diplomatic and constitutional history. The "new social history" exploded on the scene in the 1960s, quickly becoming one of the dominant styles of historiography in the U.S., Britain and Canada. After 1990 social history was increasingly challenged by cultural history, which emphasizes language and the importance of beliefs and assumptions and their causal role in group behavior. [1]
Family history emerged as a separate field in the 1970s, with close ties to anthropology and sociology. [2] The trend was especially pronounced in the U.S. and Canada. [3] It emphasizes on demographic patterns, and public policy. It is quite separate from Genealogy, though often drawing on the same primary sources such as censuses and family records. [4]
The "new urban history" emerged in the 1960s seeking to understand the "city as process" and, through quantitative methods, to learn more about the inarticulate masses in the cities, as opposed to the mayors and elites. [5] A major early study was Michael B. Katz, The People of Hamilton, Canada West (1976) [6]
The work of the new social historians can be seen in their study of social structure and its change over time. Several scholars have explored the so-called "golden age" of the Maritimes in the years just before Confederation. In Nova Scotia, the population grew steadily from 277,000 in 1851 to 388,000 in 1871, mostly from natural increase since immigration was slight. The era has been called a golden age, but that was a myth created in the 1930s to lure tourists to a romantic era of tall ships and antiques. [7] Recent historians using census data have shown that is a fallacy. In 1851-1871 there was an overall increase in per capita wealth holding. However most of the gains went to the urban elite class, especially businessmen and financiers living in Halifax. The wealth held by the top 10% rose considerably over the two decades, but there was little improvement in the wealth levels in rural areas, which comprised the great majority of the population. [8] Likewise Gwyn reports that gentlemen, merchants, bankers, colliery owners, shipowners, shipbuilders, and master mariners flourished. However the great majority of families were headed by farmers, fishermen, craftsmen and laborers. Most of them-and many widows as well—lived in poverty. Out migration became an increasingly necessary option. [9] [10] Thus the era was indeed a golden age but only for a small but powerful and highly visible elite.
The Maritimes, also called the Maritime provinces, is a region of Eastern Canada consisting of three provinces: New Brunswick, Nova Scotia, and Prince Edward Island. The Maritimes had a population of 1,899,324 in 2021, which makes up 5.1% of Canada's population. Together with Canada's easternmost province, Newfoundland and Labrador, the Maritime provinces make up the region of Atlantic Canada.
United Empire Loyalist is an honorific title which was first given by the 1st Lord Dorchester, the Governor of Quebec and Governor General of the Canadas, to American Loyalists who resettled in British North America during or after the American Revolution. At that time, the demonym Canadian or Canadien was used by the descendants of New France settlers inhabiting the Province of Quebec.
Social history, often called "history from below", is a field of history that looks at the lived experience of the past. Historians who write social history are called social historians.
Irish Canadians are Canadian citizens who have full or partial Irish heritage including descendants who trace their ancestry to immigrants who originated in Ireland. 1.2 million Irish immigrants arrived from 1825 to 1970, and at least half of those in the period from 1831 to 1850. By 1867, they were the second largest ethnic group, and comprised 24% of Canada's population. The 1931 national census counted 1,230,000 Canadians of Irish descent, half of whom lived in Ontario. About one-third were Catholic in 1931 and two-thirds Protestant.
The history of Ontario covers the period from the arrival of Paleo-Indians thousands of years ago to the present day. The lands that make up present-day Ontario, the most populous province of Canada as of the early 21st century have been inhabited for millennia by groups of Aboriginal people, with French and British exploration and colonization commencing in the 17th century. Before the arrival of Europeans, the region was inhabited both by Algonquian and Iroquoian tribes.
This is a bibliography of major works on the History of Canada.
The history of Nova Scotia covers a period from thousands of years ago to the present day. Prior to European colonization, the lands encompassing present-day Nova Scotia were inhabited by the Mi'kmaq people. During the first 150 years of European settlement, the region was claimed by France and a colony formed, primarily made up of Catholic Acadians and Mi'kmaq. This time period involved six wars in which the Mi'kmaq along with the French and some Acadians resisted British control of the region: the French and Indian Wars, Father Rale's War and Father Le Loutre's War. During Father Le Loutre's War, the capital was moved from Annapolis Royal, Nova Scotia, to the newly established Halifax, Nova Scotia (1749). The warfare ended with the Burying the Hatchet ceremony (1761). After the colonial wars, New England Planters and Foreign Protestants immigrated to Nova Scotia. After the American Revolution, Loyalists immigrated to the colony. During the nineteenth century, Nova Scotia became self-governing in 1848 and joined the Canadian Confederation in 1867.
Lars Osberg has been a member of the Economics Department at Dalhousie University since 1977. He also worked for a brief period at the University of Western Ontario. He is well known internationally for his contributions in the field of economics. His major research interests are the measurement and determinants of inequality, social exclusion and poverty, measurement of economic well-being, leisure co-ordination and economic well-being, time use and economic development, economic insecurity.
This is a bibliography of major works on Nova Scotia.
The following is a bibliography of Saskatchewan history.
Women's history is the study of the role that women have played in history and the methods required to do so. It includes the study of the history of the growth of women's rights throughout recorded history, personal achievements over a period of time, the examination of individual and groups of women of historical significance, and the effect that historical events have had on women. Inherent in the study of women's history is the belief that more traditional recordings of history have minimised or ignored the contributions of women to different fields and the effect that historical events had on women as a whole; in this respect, women's history is often a form of historical revisionism, seeking to challenge or expand the traditional historical consensus.
The history of childhood has been a topic of interest in social history since the highly influential book Centuries of Childhood, published by French historian Philippe Ariès in 1960. He argued "childhood" as a concept was created by modern society. Ariès studied paintings, gravestones, furniture, and school records. He found before the 17th-century, children were represented as mini-adults.
This is a bibliography of selected publications on the history of Australia.
This is a bibliography of works on the Provinces and territories of Canada.
The home front during World War I covers the domestic, economic, social and political histories of countries involved in that conflict. It covers the mobilization of armed forces and war supplies, lives of others, but does not include the military history. For nonmilitary interactions among the major players see diplomatic history of World War I.
The History of women in Canada is the study of the historical experiences of women living in Canada and the laws and legislation affecting Canadian women. In colonial period of Canadian history, Indigenous women's roles were often challenged by Christian missionaries, and their marriages to European fur traders often brought their communities into greater contact with the outside world. Throughout the colonial period, European women were encouraged to immigrate to Canadian colonies and expand the white population. After Confederation in 1867, women's experiences were shaped by federal laws and by legislation passed in Canada's provincial legislatures.
This is a Mexican American bibliography. This list consists of books, and journal articles, about Mexican Americans, Chicanos, and their history and culture. The list includes works of literature whose subject matter is significantly about Mexican Americans and the Chicano/a experience. This list does not include works by Mexican American writers which do not address the topic, such as science texts by Mexican American writers.
Pearleen Oliver (1917–2008), sometimes Pearleen Borden Oliver, was a Black Canadian church leader, an anti Black-racism activist, writer, historian and educator.
The following bibliography includes sources concerning the French Revolution.