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Social justice educational leadership emphasizes the belief that all students can and will reach proficiency, without exceptions or excuses, and that schools ought to be organized to advance the equitable learning of all students. Rather than focusing on one group of students who traditionally struggle, or who traditionally succeed, social justice leaders address the learning needs of all students. Social justice educational leadership specifically addresses how differences in race, income, language, ability, gender, and sexual orientation influence the design and effectiveness of learning environments. Social justice leadership draws from inclusive education practices from disability education, but extends the concepts further to support students from diverse groups with a wide range of needs. Through restructuring staff allocation and assessing student progress through disaggregated data, school leaders strive to create schools with equal access and equitable support for all students.
Social justice educational leaders recognize the role race, ethnicity, family income, ability, gender, and sexual orientation play in predicting student success in school. They commit to creating schools that address societal inequalities by striving to help all students reach academic proficiency. As described by Scheurich and Skrla, "In striving for both equity and excellence... we are aiming for schools in which there are no persistent patterns of differences in academic success or treatment among students grouped by race, ethnicity, culture, neighborhood,the income of parents, or home language. In other words, we are aiming to foster schools that literally serve each and every student really well." (pg. 2). [1]
In order to assess whether these patterns of difference exist, social justice leaders use data tools, such as equity audits, to uncover structures that create differences in student learning outcomes. [2] Equity audits use data such as standardized test scores, discipline rates, family involvement in schools, advanced course participation, special education labeling, at-risk identification, and intervention placement to create profiles of achievement for different student groups in the school. Equity audits reveal achievement gap trends in these areas, in which traditionally marginalized students frequently perform at lower levels than their more privileged peers. [3] Many schools find demographically similar groups of students struggling in academics, language, discipline, graduation rates, and other markers of student success. Once these patterns are identified, social justice leaders equip staff and students with the skills necessary to address discrepancies in student learning needs. [4]
Social justice leadership builds on concepts of inclusive education, in which services are brought to students in the general classroom environment, rather than pulling students out to a resource room. However, social justice leadership diverges somewhat from inclusive education in that full inclusion at all times is not required. [4] Social justice leaders focus on providing services in classrooms and other flexible spaces that can be accessed by all students, rather than removing students to receive special support in separate classrooms. [5] Social justice leadership also emphasizes assigning students to classrooms and groups using proportional representation. This means that the proportion of students in any classroom or group should match the natural proportion of students from all demographic groups in the school. [2] For example, if 15% of the student body is Latino, then 15% of every classroom should be Latino, only 15% of students who qualify for special education should be Latino and only 15% of students receiving discipline should be Latino.
This method of bringing services to students in general education environments with proportional representation also differs from pull-out models like response to intervention (RtI). Many pull-out models identify students struggling in the classroom and assign them to interventions led by educator specialists outside the general education classroom, rather than by their classroom teachers. For students with more significant needs, pull-out interventions may be from several staff, such as from the Title I teacher, reading interventionist, speech therapist, and social worker, introducing multiple adults and environments to students who would most benefit from consistency. This practice locates the responsibility for educating students with additional needs with the interventionist, rather than the classroom teacher, reducing their efficacy. [4]
Many school behavior management efforts criminalize small infractions, and maintain a focus on retribution rather than restoration. [6] This, combined with institutional and individual bias, results in a significant overrepresentation of students of color in suspension and expulsion rates. [7] Advocates of social justice in schools purport that exclusionary discipline practices such as suspension and expulsion actively remove students from their school communities and exacerbate feelings of isolation and resentment.
Zero tolerance policies, popularized in the 1990s, have been shown to be ineffective on multiple measures, leaving school leaders looking for alternative strategies to promote safe and orderly learning environments. [7] School leaders focused on social justice are additionally compelled to find strategies that disrupt persisting inequities. This is where restorative justice practices, culturally and linguistically responsive practices (CLRP) and Positive Behavior Interventions and Supports (PBIS) come into play as approaches aiming to address both institutional inequities and the need for safe learning environments.
PBIS comes with a variety of acronyms. Some schools cut out the “intervention” part, going with the proactive-only PBS system. PBIS is more akin to the three-tiered Response to Intervention system. Others add in the necessity of schoolwide (SW) implementation, dubbing the program SWPBIS. [8] Whatever variation is used (here, PBIS), the primary practices included in the system are listed below. PBIS has shown promise in reducing exclusionary discipline practices overall, but has not shown, on its own, to be effective at reducing the racial disparities in student discipline, and in some cases has even been shown to exacerbate the discrepancies by further reducing discipline referrals for White students, but not for students of color. [8] These criticisms have led to a call for the examination of PBIS, and the integration of CLRP with PBIS in order to address systemic inequities in school discipline.
CLRP has its roots in the work of Gloria Ladson-Billings surrounding culturally relevant pedagogy. [9] Reflecting on this initial thinking, Ladson-Billings more recently stated:
By focusing on student learning and academic achievement versus classroom and behavior management, cultural competence versus cultural assimilation or eradication, and sociopolitical consciousness rather than school-based tasks that have no beyond-school application, I was able to see students take both responsibility for and deep interest in their education. This is the secret behind culturally relevant pedagogy: the ability to link principles of learning with a deep understanding of (and appreciation for) culture. [10]
Other scholars have echoed and built upon this work, giving linguistic relevance footing in the literature, proposing specific practices that may help teachers improve pedagogical relevance, and considering how to best integrate PBIS and CLRP. [11] [12]
Thalia González describes restorative justice in schools as “an approach to discipline that engages all parties in a balanced practice that brings together all people impacted by an issue or behavior.” [7] Heather Alexander details the roots of these practices, stating, “The principles of restorative justice are consistent with many indigenous traditions, including Canadian First Nations people and the Maori in New Zealand.” [6] She also links restorative justice to “entangled roots in native, religious, and legal communities.” [6] Alexander and González have studied how the underpinnings of various cultural, religious, and judicial practices have made their way into the philosophy and practice of restorative justice. [8] [7] [6] Multiple scholars advocate for restorative practices as an alternative to exclusionary approaches to discipline, both in schools and in the criminal justice system. [13] [8] [7] [6]
Many different practices (including, but not limited to: circles, mediation, conferencing, and youth courts) are labeled as restorative justice. [14] Trevor Fronius, et al. describe restorative justice as “a broad term that encompasses a growing social movement to institutionalize peaceful and non-punitive approaches for addressing harm, responding to violations of legal and human rights, and problem solving.” [15] This definition speaks to restorative justice as more of a collection of practices rooted in a common philosophy than a specific “program.” Fronius, et al. go on to say that “the emphasis on the harm done rather than the act is a widely recognized principle across the RJ literature.” [15] and they speak to Dorothy Vaandering's work surrounding “how to use shame as a path toward reintegration rather than stigmatization." [16] Key Principles of Restorative Justice
Both inclusive and pull-out models seek to reduce the student to teacher ratio, but inclusive models do so by bringing services and staff expertise to students. Thus, social justice leaders need to strategically plan how to effectively allocate their limited staff resources. [3] Rather than having several specialists who work with students with specific needs, leaders structure collaborative teams of classroom teachers, cross-categorical special education teachers, and bilingual resource teachers to support classrooms of students. [5]
Social justice educational leadership has been critiqued in several ways. Some feel social justice leadership reinforces the categorization of students, even though the approach emphasizes reducing unnecessary student labeling. [1] The data equity audits focus mostly on identifying inequitable learning outcomes, [2] but few solutions and strategies are suggested for improving these outcomes. By identifying the classroom teacher as responsible for ensuring all students reach proficiency, many teachers feel unsupported in the work and struggle to adequately differentiate lessons for their students. Finally, social justice educational leadership emphasizes proficiency as measured by standardized test scores, [3] which limits the space for innovation and teaching that builds higher-order thinking, which is difficult to measure on standardized tests.
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: CS1 maint: multiple names: authors list (link)A teaching method is a set of principles and methods used by teachers to enable student learning. These strategies are determined partly by the subject matter to be taught, partly by the relative expertise of the learners, and partly by constraints caused by the learning environment. For a particular teaching method to be appropriate and efficient it has to take into account the learner, the nature of the subject matter, and the type of learning it is supposed to bring about.
Pedagogy, most commonly understood as the approach to teaching, is the theory and practice of learning, and how this process influences, and is influenced by, the social, political, and psychological development of learners. Pedagogy, taken as an academic discipline, is the study of how knowledge and skills are imparted in an educational context, and it considers the interactions that take place during learning. Both the theory and practice of pedagogy vary greatly as they reflect different social, political, and cultural contexts.
School discipline relates to actions taken by teachers or school organizations toward students when their behavior disrupts the ongoing educational activity or breaks a rule created by the school. Discipline can guide the children's behavior or set limits to help them learn to take better care of themselves, other people and the world around them.
School psychology is a field that applies principles from educational psychology, developmental psychology, clinical psychology, community psychology, and behavior analysis to meet the learning and behavioral health needs of children and adolescents. It is an area of applied psychology practiced by a school psychologist. They often collaborate with educators, families, school leaders, community members, and other professionals to create safe and supportive school environments.
A headmaster/headmistress, head teacher, head, school administrator, principal or school director is the staff member of a school with the greatest responsibility for the management of the school.
A didactic method is a teaching method that follows a consistent scientific approach or educational style to present information to students. The didactic method of instruction is often contrasted with dialectics and the Socratic method; the term can also be used to refer to a specific didactic method, as for instance constructivist didactics.
Culturally relevant teaching is instruction that takes into account students' cultural differences. Making education culturally relevant is thought to improve academic achievement, but understandings of the construct have developed over time Key characteristics and principles define the term, and research has allowed for the development and sharing of guidelines and associated teaching practices. Although examples of culturally relevant teaching programs exist, implementing it can be challenging.
Classroom management is the process teachers use to ensure that classroom lessons run smoothly without disruptive behavior from students compromising the delivery of instruction. It includes the prevention of disruptive behavior preemptively, as well as effectively responding to it after it happens. Such disruptions may range from normal peer conflict to more severe disturbances of the social class dynamics, such as bullying among students, which make it impossible for the affected students to concentrate on their schoolwork and result in a significant deterioration of their school performance.
Gloria Jean Ladson-Billings FBA is an American pedagogical theorist and teacher educator known for her work in the fields of culturally relevant pedagogy and critical race theory, and the pernicious effects of systemic racism and economic inequality on educational opportunities. Her book The Dreamkeepers: Successful Teachers of African-American Children is a significant text in the field of education. Ladson-Billings is Professor Emerita and formerly the Kellner Family Distinguished Professor of Urban Education in the Department of Curriculum and Instruction at the University of Wisconsin–Madison.
Inclusion in education refers to including all students to equal access to equal opportunities of education and learning, and is distinct from educational equality or educational equity. It arose in the context of special education with an individualized education program or 504 plan, and is built on the notion that it is more effective for students with special needs to have the said mixed experience for them to be more successful in social interactions leading to further success in life. The philosophy behind the implementation of the inclusion model does not prioritize, but still provides for the utilization of special classrooms and special schools for the education of students with disabilities. Inclusive education models are brought into force by educational administrators with the intention of moving away from seclusion models of special education to the fullest extent practical, the idea being that it is to the social benefit of general education students and special education students alike, with the more able students serving as peer models and those less able serving as motivation for general education students to learn empathy.
Restorative practices is a social science field concerned with improving and repairing relationships and social connections among people. Whereas a zero tolerance social mediation system prioritizes punishment, RP privileges the repair of harm and dialogue among actors. In fact, the purpose of RP is to build healthy communities, increase social capital, decrease crime and antisocial behavior, mend harm and restore relationships. It ties together research in a variety of social science fields, including education, psychology, social work, criminology, sociology, organizational development and leadership. RP has been growing in popularity since the early 2000s and varying approaches exist.
Multicultural education is a set of educational strategies developed to provide students with knowledge about the histories, cultures, and contributions of diverse groups. It draws on insights from multiple fields, including ethnic studies and women studies, and reinterprets content from related academic disciplines. It is a way of teaching that promotes the principles of inclusion, diversity, democracy, skill acquisition, inquiry, critical thought, multiple perspectives, and self-reflection. One study found these strategies to be effective in promoting educational achievements among immigrant students.
Educational anthropology, or the anthropology of education, is a sub-field of socio-cultural anthropology that focuses on the role that culture has in education, as well as how social processes and cultural relations are shaped by educational settings. To do so, educational anthropologists focus on education and multiculturalism, educational pluralism, culturally relevant pedagogy and native methods of learning and socializing. Educational anthropologists are also interested in the education of marginal and peripheral communities within large nation states. Overall, educational anthropology tends to be considered as an applied field, as the focus of educational anthropology is on improving teaching learning process within classroom settings.
Educational equity, also known as equity in education, is a measure of equity in education. The study of education equity is often linked with the study of excellence and equity.
Wisconsin Center for Education Research (WCER), located in Madison, Wisconsin, United States, is an education research center founded in 1964 as a branch of the School of Education at the University of Wisconsin–Madison. WCER currently has extramural funding of approximately $40 million, and is home to over 500 faculty, staff, graduate and undergraduate students who are engaged in more than 100 research projects that investigate a variety of topics in education.
Robert J. Marzano is an educational researcher in the United States. He has done educational research and theory on the topics of standards-based assessment, cognition, high-yield teaching strategies, and school leadership, including the development of practical programs and tools for teachers and administrators in K–12 schools.
Positive behavior interventions and supports (PBIS) is a set of ideas and tools used in schools to improve students' behavior. PBIS uses evidence and data-based programs, practices, and strategies to frame behavioral improvement relating to student growth in academic performance, safety, behavior, and establishing and maintaining positive school culture. PBIS tries to address the behavioral needs of at-risk students and the multi-leveled needs of all students, in an effort to create an environment that promotes effective teaching and learning in schools. Educational researchers such as Robert H. Horner believe that PBIS enhances the school staff's time for delivering effective instructions and lessons to all students.
Critical mathematics pedagogy is an approach to mathematics education that includes a practical and philosophical commitment to liberation. Approaches that involve critical mathematics pedagogy give special attention to the social, political, cultural and economic contexts of oppression, as they can be understood through mathematics. They also analyze the role that mathematics plays in producing and maintaining potentially oppressive social, political, cultural or economic structures. Finally, critical mathematics pedagogy demands that critique is connected to action promoting more just and equitable social, political or economic reform.
Disproportionality in special education is the unequal representation of certain demographic groups in restrictive placement and discipline, particularly in the United States' public school system. Disproportionality is often displayed as the under- or over-representation of specific racial, ethnic, socioeconomic, or culturally and linguistically diverse (CLD) groups in special education compared to their presence in the overall student population. A child's race and ethnicity may significantly influence the likelihood of being misidentified as needing special education services, raising concerns about fairness, equity, and the potential impact on students' educational outcomes.