Sonvilier Circular

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The Sonvilier Circular is a 1871 anti-authoritarian treatise by the Jura Federation, a breakaway faction of the First International. Written during their Sonvilier congress, it claimed that hierarchical politics could not produce social revolution, and that authoritarian organization would never produce an egalitarian society. Rather than form political parties, revolutionary organizations had to model the revolutionary society in miniature. [1]

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Anarchism in Greece traces its roots to ancient Greece but was formed as a political movement during the 19th century. It was in the ancient era that the first libertarian thoughts appeared when philosophers based on rationality questioned the fundamentals of tradition. Modern anarchism in Greece emerged in the 19th century, heavily influenced by the contemporary European classical anarchism. Because of the Bolshevik success in the Russian Revolution of 1917 and the rise of the Communist Party, anarchism faded after the first decades of the 20th century. The collapse of the military junta put an end to the monopoly of the political power from the Right, whereas the dissolution of the Soviet Union diminished the allure of the Communist Party of Greece allowing anarchist groups to gain pace in Athens and other cities.

The following outline is provided as an overview of and topical guide to anarchism, generally defined as the political philosophy which holds the state to be undesirable, unnecessary and harmful, or alternatively as opposing authority and hierarchical organization in the conduct of human relations. Proponents of anarchism, known as anarchists, advocate stateless societies or non-hierarchical voluntary associations.

The following is a list of terms specific to anarchists. Anarchism is a political and social movement which advocates voluntary association in opposition to authoritarianism and hierarchy.

Contemporary anarchism within the history of anarchism is the period of the anarchist movement continuing from the end of World War II and into the present. Since the last third of the 20th century, anarchists have been involved in anti-globalisation, peace, squatter and student protest movements. Anarchists have participated in violent revolutions such as in the Free Territory and Revolutionary Catalonia and anarchist political organizations such as the International Workers' Association and the Industrial Workers of the World exist since the 20th century. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent.

Anarchy is a society being freely constituted without authorities or a governing body. It may also refer to a society or group of people that entirely rejects a set hierarchy. Anarchy was first used in English in 1539, meaning "an absence of government". Pierre-Joseph Proudhon adopted anarchy and anarchist in his 1840 treatise What Is Property? to refer to anarchism, a new political philosophy and social movement that advocates stateless societies based on free and voluntary associations. Anarchists seek a system based on the abolition of all coercive hierarchy, in particular the state, and many advocate for the creation of a system of direct democracy and worker cooperatives.

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Collectivist anarchism, also called anarchist collectivism and anarcho-collectivism, is a revolutionary socialist doctrine and anarchist school of thought that advocates the abolition of both the state and private ownership of the means of production, as it envisions the means of production instead being owned collectively, whilst controlled and self-managed by the producers and workers themselves. Notwithstanding the name, collectivist anarchism is seen as a blend of individualism and collectivism.

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References

  1. Billington, James H (2017). Fire in the Minds of Men: Origins of the Revolutionary Faith. Taylor & Francis. pp. 353–354. ISBN   978-1-351-51981-6.

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