Location | St. Agatha Street, Rabat, Malta |
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Coordinates | 35°52′50″N14°23′51″E / 35.880690°N 14.397610°E |
Type | Catacombs |
Public transit access | Buses 51, 52, 53 from Valletta terminus |
Website | www |
St. Paul's Catacombs are some of the most prominent features of Malta's early Christianity archeology. The archeological clearing of the site has revealed an extensive system of underground galleries and tombs dating from the third to the eighth centuries CE. [1]
The site was first fully investigated in 1894 by Dr. Antonio Annetto Caruana. It is now managed by Heritage Malta.
There are over 30 hypogea in the entire St. Paul's and St. Agatha's complex, [1] over 20 of which are open to the public.
St. Paul's catacombs are part of a large cemetery once located outside the walls of the ancient Roman city of Melite, now covered by the smaller Mdina and Rabat. It also comprises the catacombs of Saint Agatha, San Katald, St. Augustine, and many others.
The cemetery probably originated in the Phoenician-Punic period. As in Roman tradition, Phoenician and Punic burials were located outside city walls. [2] The many tombs discovered in areas outside the known line of the Roman city suggest that the city of Melite was close to equal size.[ clarification needed ][ citation needed ]
The early tombs consisted of a deep rectangular shaft[ clarification needed ] with one or two chambers dug from its sides. This type of burial was used well into the Roman occupation of the islands, but the chambers grew larger and more regular in shape over time. It is probable that this enlargement joined neighboring tombs and led to the creation of small catacombs, which became the norm by the fourth century CE.[ citation needed ]
The catacombs were in use until the seventh, possibly eighth century. Some of the catacombs were used again during the re-Christianization of the Island around the 13th century. [1]
The site is open to the public every day from 09:00 until 17:00. Visitors can access over 20 of the catacombs in the St Paul's cluster. The main complex, covering an area of more than 2,000 square meters (22,000 sq ft), is so far the largest catacomb ever to be found on the island. It is large enough to have served as a communal burial ground in successive phases of Malta's history. The two halls at the bottom of the entrance stairs show two agape tables (circular tables hewn out of the living rock and used for ceremonial meals commemorating dead relatives).
Although the complex contains almost all of the burial types found in the Maltese repertoire, the best represented are so-called baldacchino tombs. These free-standing, canopied burials dominate the main corridors of the complex; their four elegant arches and supporting pillars are exemplary. Other decorations within this catacomb include illustrations and written messages in red paint.
Another catacomb is much smaller than the first. The surgical tools carved in relief on one of the three blocking stones in the inner chamber suggest that it was the burial place of a particular family or group of surgeons.
The 24 catacombs show evidence of Christian and Jewish burials side-by-side and no visible divisions. [3]
The excavation of the catacombs began in the late 1800s and, other than the construction of protective rooms, no further conservation was undertaken in the 20th century.
With funds from the European Union's European Regional Development Fund (Operational Program I—Cohesion Policy 2007–2013), Heritage Malta is performing extensive archeological and environmental research. Various other studies are planned for the future, culminating in the development of new visitor facilities as well as the opening to the public of most of the smaller catacombs.
Catacombs are human-made underground passages primarily used for religious purposes, particularly for burial. Any chamber used as a burial place is considered a catacomb, although the word is most commonly associated with the Roman Empire.
The Catacombs of Rome are ancient catacombs, underground burial places in and around Rome, of which there are at least forty, some rediscovered only in recent decades.
Rabat is a town in the Northern Region of Malta, with a population of 11,497 as of March 2014. It adjoins the ancient capital city of Mdina, and a north-western area formed part of the Roman city of Melite until its medieval retrenchment.
Mdina, also known by its Italian epithets Città Vecchia and Città Notabile, is a fortified city in the Northern Region of Malta which served as the island's former capital, from antiquity to the medieval period. The city is still confined within its walls, and has a population of 250, but it is contiguous with the town of Rabat, which takes its name from the Arabic word for suburb, and has a population of over 11,000.
A hypogeum or hypogaeum is an underground temple or tomb.
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Antonio Annetto Caruana, also known as A. A. Caruana, was a Maltese archaeologist and author.
The Lamta Archaeological Museum is an archaeological museum located in Lamta, Tunisia.
The Abbatija Tad-Dejr hypogeal complex is a paleochristian burial site in Rabat, Malta.
San Pawl Milqi are the ruins of a Roman period agricultural villa and pagan temple, the largest ever discovered in Malta. A Christian church was built on the site based on the Biblical mention of the shipwreck of Saint Paul on the island. In the place of the current chapel there was a temple dedicated to the Greek god Apollo and a Roman villa. According to religious tradition, the villa is where Saint Publius, Governor and first Bishop of Malta, received Saint Paul after his shipwreck.
The Tal-Mintna Catacombs are a hypogea complex in Mqabba, Malta. The complex dates to at least to the fourth century AD.
The Salina Catacombs are a cluster of small catacombs located near the Church of the Annunciation in Salina, Naxxar, in Malta. Although small when compared to the catacombs of St. Paul and St. Agatha in Rabat, they are an important record of the sizeable community that must have lived in the area in around the last half of the first millennium AD.
There are hundreds of catacombs in Malta, principally found in Mdina, the former capital of the island. The catacombs are very small, but are in good preservation.
The fortifications of Mdina are a series of defensive walls which surround Mdina, the former capital city of Malta from antiquity to the medieval period. The city was founded as Maleth by the Phoenicians in around the 8th century BC, and it later became part of the Roman Empire under the name Melite. The ancient city was surrounded by walls, but very few remains of these have survived.
Ta' Ċieda Tower, also known as San Ġwann Roman Tower, is a Punic-Roman tower in San Ġwann, Malta. The exact origins of the tower could date back to pre-history with different architecture. It is argued that the tower could be of Punic origins rather than Roman but the latter have adapted it. The site of the tower was used as a cemetery, or more, during the Muslim caliphate in the medieval times. Following the expulsion of the Muslims in Malta a church dedicated to St. Helen was built on the site.
Mdina Gate, also known as the Main Gate or the Vilhena Gate, is the main gate into the fortified city of Mdina, Malta. It was built in the Baroque style in 1724 to designs of Charles François de Mondion, during the magistracy of Grand Master António Manoel de Vilhena.
Melite or Melita (Latin) was an ancient city located on the site of present-day Mdina and Rabat, Malta. It started out as a Bronze Age settlement, which developed into a city called Ann under the Phoenicians and became the administrative centre of the island. The city fell to the Roman Republic in 218 BC, and it remained part of the Roman and later the Byzantine Empire until 870 AD, when it was captured and destroyed by the Aghlabids. The city was then rebuilt and renamed Medina, giving rise to the present name Mdina. It remained Malta's capital city until 1530.
The Temple of Apollo was a Roman temple in the city of Melite, in modern Mdina, Malta. It was dedicated to Apollo, the god of the sun and music. The temple was built in the 2nd century AD, and it overlooked a semi-circular theatre. The temple's ruins were discovered in the 18th century, and many architectural fragments were dispersed among private collections or reworked into new sculptures. Parts of the temple's crepidoma still exist, having been rediscovered in 2002.
The Għar Għerduf catacombs at Ta' Kerċem, also known as Għar Gerduf, are the only surviving early Christian catacombs or paleochristian hypogea in Gozo, Malta. Għar Għerduf is a unique Roman burial site in Gozo, which has for centuries attracted the attention of scholars interested in Maltese archaeology. The site was visited by erudite visitors who often included a description of the place as they did for Ġgantija and the Xagħra Stone Circle.
The Ħal Resqun catacombs at Gudja, are interpreted as early Christian catacombs or paleochristian hypogea in Malta. The Ħal Resqun catacombs are especially notable for their carved decorations, and other features which are uncommon in Maltese catacombs, and of exceptional value. Some historians have suggested that, unlike other catacombs, those at Ħal Resqun portray enough Christian markers to be classified as paleochristian remains, while others view these features to be inconclusive. Some of the graffiti, interpreted by a number of historians as portraying a biblical scene, are thought to be unique in the world, and considered one of the most important remains from Late Antiquity in Malta.