Stand Up, Stand Up for Jesus

Last updated
Stand Up, Stand Up for Jesus
by George Duffield Jr.
Genre Hymn
Written1858
Based on Ephesians6:14
Meter7.6.7.6 D
Melody"Webb" by George James Webb, "Geibel" by Adam Geibel (lesser-used)

"Stand Up, Stand Up for Jesus" is an American Christian hymn. It was written by George Duffield Jr. in 1858 and is based on the dying words of Dudley Atkins Tyng. The traditional tune "Webb" was composed by George James Webb, based on the melody of Franz Schubert's "Die Forelle" ("The Trout"). A lesser-used tune "Geibel" was composed by Adam Geibel.

Contents

History

In 1858, Presbyterian minister George Duffield Jr. was an associate of Dudley Atkins Tyng who had recently been removed from his local Episcopalian community for speaking against slavery. Duffield assisted Tyng in supporting a revival of evangelicalism in Pennsylvania. [1] [2] [3] In March 1858, Tyng gave a sermon at a YMCA meeting of over 5,000 men on Exodus 10:11, "Go now ye that are men, and serve the Lord", converting over 1,000 men listening in the crowd. [3] [4] The following month, Tyng was maimed in a farming accident. Before he died a few days after the accident he told his father "Tell my brethren of the ministry, wherever you meet them, to stand up for Jesus." [2] [4] Duffield then wrote the hymn based on those words, and also incorporated the phrase "Ye that are men now serve Him" from Tyng's memorable sermon the month before he died. [3] At a memorial service for Tyng, Duffield gave a sermon based on Ephesians 6:14, "Stand firm, wearing the whole armour of God", and ended it by reciting the new hymn he had written as a tribute. [4] The hymn was first brought into public knowledge through leaflets printed by the superintendent of the local Christian school containing the words of the hymn. One of these leaflets ended up being published in a Baptist newspaper, [2] [5] [ self-published source ] and "Stand Up, Stand Up for Jesus" was published in The Church Psalmist in 1859. [6] [7]

After first publication, the hymn was popular and was sung by both the Union and Confederate soldiers in the American Civil War. [1] [2] The hymn also became popular among British revivalists, [8] and within public schools in England. [1] As a result of the images of Christian militarism in the hymn, some people object to the hymn, and some people do not stand to sing it. [9] [10] [11] The hymn was excluded from a more politically correct volume of The Presbyterian Hymnal published in June 1990, in order not to offend handicapped people. [12]

Lyrics

Stand up! Stand up for Jesus!
Ye soldiers of the Cross;
Lift high his royal banner,
It must not suffer loss.
From vict'ry unto vict'ry
His army he shall lead,
Till ev'ry foe is vanquished
And Christ is Lord indeed.
Stand up! Stand up for Jesus!
The trumpet call obey,
Forth to the mighty conflict
In this his glorious day.
Ye that are men now serve him
Against unnumbered foes:
Let courage rise with danger,
And strength to strength oppose.
Stand up! Stand up for Jesus!
Stand in his strength alone;
The arm of flesh will fail you
Ye dare not trust your own
Put on the Gospel armour,
Each piece put on with pray'r;
Where duty calls or danger
Be never wanting there!
Stand up! Stand up for Jesus!
The strife will not be long;
This day the noise of battle,
The next the victor's song.
To him that overcometh
A crown of life shall be;
He with the King of Glory
Shall reign eternally [1] [7]

Tune

Several melodies have been written for "Stand Up, Stand Up for Jesus". The one used most often now was written by George James Webb, who had originally composed it in 1837 for "Tis Dawn, the Lark is Singing", a song in a secular musical show performed on a ship travelling across the Atlantic Ocean. [1] [7] [13]

Related Research Articles

A doxology is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue, where some version of the Kaddish serves to terminate each section of the service.

<span class="mw-page-title-main">O for a Thousand Tongues to Sing</span> Christian hymn written by Charles Wesley

"O for a Thousand Tongues to Sing" is a Christian hymn written by Charles Wesley. The hymn was placed first in John Wesley's A Collection of Hymns for the People Called Methodists published in 1780. It was the first hymn in every (Wesleyan) Methodist hymnal from that time until the publication of Hymns and Psalms in 1983.

<span class="mw-page-title-main">Christ the Lord Is Risen Today</span> Christian hymn, Easter song by Charles Wesley

"Christ the Lord Is Risen Today" is a Christian hymn associated with Easter. Most of the stanzas were written by Charles Wesley, and the hymn appeared under the title "Hymn for Easter Day" in Hymns and Sacred Poems by Charles and John Wesley in 1739. The hymn eventually became well known for the "Alleluia" sung as a melisma after each line, which was added by an unknown author, probably to fit the commonly used hymn tune, "Easter Hymn". It remains a traditional processional hymn on Easter Sunday.

<span class="mw-page-title-main">Rock of Ages (Christian hymn)</span> Christian hymn

"Rock of Ages" is a popular Christian hymn written by the Reformed Anglican minister Augustus Toplady.

Decisions concerning the conduct of public worship in the Church of Scotland are entirely at the discretion of the parish minister. As a result, a wide variety of musical resources are used. However, at various times in its history, the General Assembly has commissioned volumes of psalms and hymns for use by congregations.

<span class="mw-page-title-main">Robert Lowry (hymn writer)</span> American songwriter

Robert Lowry was an American preacher who became a popular writer of gospel music in the mid- to late-19th century. His best-known hymns include "Shall We Gather at the River", "Christ Arose!", "How Can I Keep from Singing?" and "Nothing But The Blood Of Jesus".

<span class="mw-page-title-main">Psalm 24</span> Biblical psalm

Psalm 24 is the 24th psalm of the Book of Psalms, beginning in English in the King James Version: "The earth is the LORD's, and the fulness thereof". In the slightly different numbering system used in the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 23. In Latin, it is known as "Domini est terra et plenitudo eius orbis terrarum". The psalm is marked as a Psalm of David.

<span class="mw-page-title-main">George Duffield Jr.</span> American Presbyterian minister and hymnodist (1818–1888)

George Duffield Jr. D.D. was an American Presbyterian minister and hymnodist.

<span class="mw-page-title-main">Stephen H. Tyng</span> Episcopal clergy

Stephen Higginson Tyng was a leading clergyman of the evangelical party of the Episcopal Church. He recognized that a new urban ministry was needed in parts of New York City with growing numbers of immigrants. He instituted social service programs as well as altering church interiors to make people feel more welcome.

<span class="mw-page-title-main">Church of The Epiphany (Philadelphia)</span> Church in Pennsylvania, United States

The Church of the Epiphany was an Episcopal congregation in Philadelphia, Pennsylvania. Founded in 1834, it merged with St. Luke's Church in 1898 to form The Church of St. Luke and the Epiphany. Its 1834 Greek Revival building, designed by architect Thomas Ustick Walter and located at 1501-15 Chestnut Street, was demolished in 1902.

<span class="mw-page-title-main">God Moves in a Mysterious Way</span> Christian hymn, written in 1773 by William Cowper from England

"God Moves in a Mysterious Way" is a Christian hymn, written in 1773 by the 18th-century English poet William Cowper. It was written by Cowper in 1773 as a poem entitled "Light Shining out of Darkness".

William Cooke, widely known as Canon Cooke, was a Church of England clergyman, hymn-writer, and translator.

"Crown Him with Many Crowns" is an 1851 hymn with lyrics written by Matthew Bridges and Godfrey Thring and sung to the tune 'Diademata' by Sir George Job Elvey. The hymn appears in many hymnals.

"The Summons", also called "Will You Come and Follow Me", is a Scottish Christian hymn. It was written by John L. Bell in 1987.

"Good Christians All, Rejoice and Sing", originally titled "Good Christian Men, Rejoice", is an English Christian hymn written by Cyril Alington. It was first published in 1931 and is mostly used as an Easter hymn.

<span class="mw-page-title-main">Meinen Jesum laß ich nicht</span> Lutheran hymn by Christian Keymann

"Meinen Jesum laß ich nicht" is a German Lutheran hymn, with lyrics by Christian Keimann written in 1658. The theme of the hymn is trust in Jesus, based on memorial sermons for John George I, Elector of Saxony recalling conversations of the elector with his minister on his deathbed.

<span class="mw-page-title-main">Macht hoch die Tür</span> German Advent hymn, 1623

"Macht hoch die Tür" is a popular German Advent hymn, written in 17th century Ducal Prussia. The lyrics were written by Georg Weissel in 1623 for the inauguration of the Altroßgärter Kirche in Königsberg. The melody that is now associated with the text appeared first in 1704 in the hymnal by Johann Anastasius Freylinghausen.

<span class="mw-page-title-main">Liebster Jesu, wir sind hier</span>

"Liebster Jesu, wir sind hier" is a Lutheran hymn with text written by Tobias Clausnitzer in 1663, and a hymn tune, Zahn No. 3498b, based on a 1664 melody by Johann Rudolph Ahle. A prayer for illumination, it is suitable for the opening of a church service and to be sung before a sermon. The song is part of the Protestant hymnal Evangelisches Gesangbuch as EG 161. It is also part of the Catholic hymnal Gotteslob as GL 149. It is popular also in English translations such as "Blessed Jesus, at your word" by Catherine Winkworth.

<span class="mw-page-title-main">O Jesu Christe, wahres Licht</span> Lutheran hymn

"O Jesu Christe, wahres Licht" is a Lutheran hymn by the German Baroque poet, Lutheran minister and hymn-writer Johann Heermann. The text was first published in 1630 during the Thirty Years' War. It is a prayer for enlightenment of those who are ignorant, and of those who turned away. It was associated with a melody from Nürnberg, dating to 1676. The hymn is part of modern German hymnals, both Protestant and Catholic. It was translated to English as "O Christ, our true and only light".

References

  1. 1 2 3 4 5 Christiansen, Rupert (2007-09-25). "The story behind the hymn". The Telegraph. Archived from the original on January 8, 2015. Retrieved January 8, 2015.
  2. 1 2 3 4 Francis, Russell E. (January 1946). "The Religious Revival of 1858 in Philadelphia". The Pennsylvania Magazine of History and Biography. 70 (1). The Historical Society of Pennsylvania: 52–77. Retrieved 10 January 2015.
  3. 1 2 3 Morris, John D. (1999). How Firm a Foundation. New Leaf Publishing Group. ISBN   9781614583004.
  4. 1 2 3 Bence, Evelyn (1997). Spiritual Moments with the Great Hymns: Devotional Readings That Strengthen the Heart. Grand Rapids, Michigan: Zondervan. p. 135. ISBN   9780310208402.
  5. Gaffney, R. Mark (2010). "Crane". Where the Birds Make Their Nests: A Study of the Birds of the Bible. Xlibris Corporation. ISBN   978-1453531877.
  6. Studwell, William Emmett (1996). The National and Religious Song Reader: Patriotic, Traditional, and Sacred Songs from Around the World. Psychology Press. p. 128. ISBN   9780789000996.
  7. 1 2 3 "Stand Up, Stand Up for Jesus". Hymnary.org . Hymnary. Retrieved January 8, 2015.
  8. Scott, Jamie S. (1996). And the Birds Began to Sing: Religion and Literature in Post-colonial Cultures. Amsterdam: Rodopi. p. xix. ISBN   9789051839845.
  9. "Methodist Church Faces Decisions on Changes : Committee Finishes Revision of Songbook After 3 Years of Debate, Research, Prayer". Los Angeles Times. AP. October 17, 1987. Archived from the original on March 5, 2016. Retrieved January 11, 2015.
  10. Andrew, Elizabeth (2009). On the Threshold: Home, Hardwood, and Holiness. Basic Books. p. 148. ISBN   978-0786739127.
  11. Wenham, Gordon J. (2012). Psalms as Torah: Reading Biblical Song Ethically. Grand Rapids: Baker Books. p. 4. ISBN   9781441236388.
  12. McClain, Kathleen (August 1, 1989). "New Presbyterian hymnal curbs sexism and shuns militarism". The Pittsburgh Press. Retrieved January 11, 2015.
  13. Osbeck, Kenneth W. (1982). 101 Hymn Stories . Kregel Publications. p.  86. ISBN   9780825493270.