Baba Tomor or Baba Tomorr is the name of the father god, used in central Albanian mythology and folklore to refer to the father of gods and humans. Baba Tomor is related to the cult practiced on Mount Tomorr. According to the local tradition his consort is e Bukura e Dheut, a chthonic/earth goddess.
Perëndi is an Albanian noun for God, deity, sky and heaven. It is used capitalized to refer to the Supreme Being, and uncapitalized for "deity", "sky" and "heaven".
Shurdh is a weather and storm god in Albanian pagan mythology, who causes hailstorms and throws thunder and lightning. Shurdh was worshiped in northern Albania until recent times.
Djall or Dreq is the personification of evil in Albanian mythology and folklore. The name is used also for a demon of fire.
I Verbti is an Albanian adjectival noun meaning "the blind one", which was used in northern Albanian folk beliefs to refer to the god of fire and wind in the Zadrima region, and to the thunderstorm god in Dukagjin and the Malësia e Vogël; in Shala the thunderstorm god was referred to as Rmoria. These beliefs survived in northern Albania until recent times.
The kulshedra or kuçedra is a water, storm, fire and chthonic demon in Albanian mythology and folklore, usually described as a huge multi-headed female serpentine dragon. The kulshedra is believed to spit fire, cause drought, storms, flooding, earthquakes and other natural disasters against mankind. In Albanian mythology she is usually fought and defeated by a drangue, a semi-human winged divine hero and protector of mankind. Heavy thunderstorms are thought to be the result of their battles.
Worship or deification of fire is known from various religions. Fire has been an important part of human culture since the Lower Paleolithic. Religious or animist notions connected to fire are assumed to reach back to such early prehuman times.
Albanian folk beliefs and mythological stories comprise the beliefs expressed in the customs, rituals, myths, legends and tales of the Albanian people. The elements of Albanian mythology are of ancient Paleo-Balkanic origin and almost all of them are pagan. Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society. Albanian folk tales and legends have been orally transmitted down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, western North Macedonia, Montenegro and South Serbia and among the Arbëreshë in Italy and the Arvanites in Greece.
Dita e Verës or Verëza is an Albanian spring festival and pagan holiday celebrated in Albania on March 14 of the Gregorian calendar. In the old Albanian calendar, Verëza corresponds to the first three days of the new year and marks the end of the winter season and the beginning of the summer season on the spring equinox. Dita e Verës has its roots in traditional Albanian, Greek and Roman religions. Another festival of the spring equinox observed in Albania is Nowruz, celebrated on March 22.
Zana is an Albanian mythological figure usually associated with mountains, springs and streams, forests, vegetation and animals, human vital energy and sometimes destiny. Zana is thought to have been originally a pre-Roman deity, and an Illyrian goddess equivalent of the Ancient Greek Artemis and Roman Diana.
The drangùe is a semi-human winged divine hero in Albanian mythology and folklore, associated with weather and storms. Babies destined to become drangue are born with their heads covered in caul and with two or sometimes four wings under their arms. The drangue hold supernatural powers, especially in the wings and arms. A drangùe is made invulnerable by the singular conjunction produced at his birth, and can die only if this conjunction is repeated once again. The main goal of the drangue is to fight the kulshedra in legendary battles. He uses meteoric stones, lightning-swords, thunderbolts, piles of trees and rocks to defeat the kulshedra and to protect mankind from storms, fire, floods and other natural disasters caused by her destructive power. Heavy thunderstorms are thought to be the result of their battles. The drangue and their myth are extensively and accurately portrayed in the Albanian folk tale "The Boy who was Brother to the Drague".
Bardha is an Albanian mythological creature. According to old folklore, in order to appease them one distributes sugar or leaves cakes on the ground. It is similar to Zana e malit. In Albanian popular belief they are pale, nebulous figures who dwell under the earth.
*En or *Enji is a reconstructed name of the fire god in the Albanian pagan mythology, which has continued to be used in the Albanian language to refer to Thursday.
The lubia or ljubi is a water and storm demon in Albanian mythology and folklore, usually depicted as a huge multi-headed female serpentine dragon similar to the kulshedra. In Southern Albanian beliefs, she is a storm deity. She is also referred to as ‘mother lubia’.
Perria or Pehria is a fairy-like mountain figure in Albanian mythology and folklore.
Xhindi is a mythological creature in Albanian mythology.
A lugat or liogat is a vampire-like being in Albanian mythology. They abide in shadows and darkness, especially places that never see sunlight, such as inside water wells, old ruins, and caves. They have a frightening visage and are extremely violent. A lugat can fly and ride the winds, and assails his victims in their sleep. He also lures people, especially children, to himself while he is concealed in darkness. In Albanian, the word llugat is also used to describe a wicked or frightening person.
Zojz is a sky and lightning god in Albanian pagan mythology. Regarded as the chief god and the highest of all gods, traces of his worship survived in northern Albania until the early 20th century, and in some forms still continue today.
The Vitore is a household divine serpent in Albanian mythology and folklore, associated with human destiny, good fortune and the souls of the ancestors. In folk beliefs the household serpent is strongly related to the cult of the hearth (vatër) and it is especially considered the guardian of the family and the house.
E Bukura e Detit is a character in Albanian mythology and folklore, depicted in some traditions as a sea-fairy / nymph, and in other traditions as a sea goddess, the counterpart of e Bukura e Dheut and i Bukuri i Qiellit. In some Albanian traditions she is regarded as the sister of e Bukura e Dheut.
