Plot summary
Still I Rise begins with an introduction by Charles Johnson about black cartoonists and the subjects they dealt with. The book uses two elderly narrators, one male and one female. The female narrator has a bit of black nationalism, while the male narrator has a more balanced view of America in terms of race relations. The book depicts African American history starting in 1618. Around this time, in an effort to stem the rising cost of European indentured servants, Africans willing to indenture themselves were starting to be imported. These African servants did well for themselves because they were more skilled than their European counterparts.
The success of the African Americans sparked resentment among white indentured servants and free whites. Due to their success, Africans started to buy out their contracts, which prompted owners to illegally lengthen African contracts to ban the buy-out problem. The action of the owners caused the African American servants to try and resort to the legal system or run away. However, neither of these options worked, and those who ran away had their contracts extended indefinitely. The black servants resorted to rebellion in the form of Bacon's Rebellion in 1676. However, the rebellion was put down, and by 1677, slavery was official in all the colonies. Still I Rise continues to write about free blacks such as Benjamin Banneker, who "built the first striking clock wholly of American-made parts." [4]
Northampton County is a county located in the Commonwealth of Virginia. As of the 2020 census, the population was 12,282. Its county seat is Eastville. Northampton and Accomack Counties are a part of the larger Eastern Shore of Virginia.
Slavery in the colonial history of the United States refers to the institution of slavery that existed in the European colonies in North America which eventually became part of the United States of America. Slavery developed due to a combination of factors, primarily the labor demands for establishing and maintaining European colonies, which had resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were targets of enslavement by European colonists during the era.
Indentured servitude is a form of labor in which a person is contracted to work without salary for a specific number of years. The contract, called an "indenture", may be entered voluntarily for purported eventual compensation or debt repayment, or imposed involuntarily as a judicial punishment. The practice has been compared to the similar institution of slavery, although there are differences.
Charles Richard Johnson is an American scholar and the author of novels, short stories, screen-and-teleplays, and essays, most often with a philosophical orientation. Johnson has directly addressed the issues of black life in America in novels such as Dreamer and Middle Passage. Johnson was born in 1948 in Evanston, Illinois, and spent most of his career at the University of Washington in Seattle.
During the American colonial period a freeman was a person who was not a slave. The term originated in 12th-century Europe.
The colonial period of South Carolina saw the exploration and colonization of the region by European colonists during the early modern period, eventually resulting in the establishment of the Province of Carolina by English settlers in 1663, which was then divided to create the Province of South Carolina in 1710. European settlement in the region of modern-day South Carolina began on a large scale after 1651, when frontiersmen from the English colony of Virginia began to settle in the northern half of the region, while the southern half saw the immigration of plantation owners from Barbados, who established slave plantations which cultivated cash crops such as tobacco, cotton, rice and indigo.
The Autobiography of an Ex-Colored Man (1912/1927) by James Weldon Johnson is the fictional account of a young biracial man, referred to only as the "Ex-Colored Man", living in post-Reconstruction era America in the late nineteenth and early twentieth centuries. He lives through a variety of experiences, including witnessing a lynching, that convince him to "pass" as white to secure his safety and advancement, but he feels as if he has given up his dream of "glorifying" the black race by composing ragtime music.
John Casor, a servant in Northampton County in the Colony of Virginia, in 1655 became one of the first people of African descent in the Thirteen Colonies to be enslaved for life as a result of a civil suit.
Anthony Johnson was an Angolan-born man who achieved wealth in the early 17th-century Colony of Virginia. Held as an indentured servant in 1621, he earned his freedom after several years and was granted land by the colony.
Still I Rise: A Graphic History of African Americans is a pictorial and historical-cultural narrative chronicling the struggles and triumphs of African Americans. The book was published by Sterling Publishing in February 2009. Co-authored by husband and wife team Roland Laird and Taneshia Nash Laird, with a foreword by Charles R. Johnson, it is an update of the original text, Still I Rise: A Cartoon History of African Americans. Published in 1997, A Cartoon History depicts through the use of cartoon illustrations the historical journey of African Americans, from pre-colonial America to the present.
Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.
Still I Rise may refer to:
John Punch was a Central African resident of the colony of Virginia who became its first enslaved person.
The watermelon stereotype is an anti-Black racist trope originating in the Southern United States. It first arose as a backlash against African American emancipation and economic self-sufficiency in the late 1860s.
Indentured servitude in continental North America began in the Colony of Virginia in 1609. Initially created as means of funding voyages for European workers to the New World, the institution dwindled over time as the labor force was replaced with enslaved Africans. Servitude became a central institution in the economy and society of many parts of colonial British America. Abbot Emerson Smith, a leading historian of indentured servitude during the colonial period, estimated that between one-half and two-thirds of all white immigrants to the British colonies between the Puritan migration of the 1630s and the American Revolution came under indenture. For the colony of Virginia, specifically, more than two-thirds of all white immigrants arrived as indentured servants or transported convict bond servants.
Henry Louis Gates Jr. is an American literary critic, professor, historian, and filmmaker who serves as the Alphonse Fletcher University Professor and the director of the Hutchins Center for African and African American Research at Harvard University. He is a trustee of the Gilder Lehrman Institute of American History. He rediscovered the earliest known African-American novels and has published extensively on the recognition of African-American literature as part of the Western canon.
Indentured servitude in British America was the prominent system of labor in the British American colonies until it was eventually supplanted by slavery. During its time, the system was so prominent that more than half of all immigrants to British colonies south of New England were white servants, and that nearly half of total white immigration to the Thirteen Colonies came under indenture. By the beginning of the American Revolutionary War in 1775, only 2 to 3 percent of the colonial labor force was composed of indentured servants.
Irish indentured servants were Irish people who became indentured servants in territories under the control of the British Empire, such as the British West Indies, British North America and later Australia.
The Irish slaves myth is a fringe pseudohistorical narrative that conflates the penal transportation and indentured servitude of Irish people during the 17th and 18th centuries, with the hereditary chattel slavery experienced by the forebears of the African diaspora. Some white nationalists, and others who want to minimize the effects of hereditary chattel slavery on Africans and their descendants, have used this false equivalence to deny racism against African Americans or claim that African Americans are too vocal in seeking justice for historical grievances. It also can hide the facts around Irish involvement in the transatlantic slave trade. The myth has been in circulation since at least the 1990s and has been disseminated in online memes and social media debates. According to historians Jerome S. Handler and Matthew C. Reilly, "it is misleading, if not erroneous, to apply the term 'slave' to Irish and other indentured servants in early Barbados". In 2016, academics and Irish historians wrote to condemn the myth.
Slavery was legally practiced in the Province of North Carolina and the state of North Carolina until January 1, 1863, when President Abraham Lincoln issued the Emancipation Proclamation. Prior to statehood, there were 41,000 enslaved African-Americans in the Province of North Carolina in 1767. By 1860, the number of slaves in the state of North Carolina was 331,059, about one third of the total population of the state. In 1860, there were nineteen counties in North Carolina where the number of slaves was larger than the free white population. During the antebellum period the state of North Carolina passed several laws to protect the rights of slave owners while disenfranchising the rights of slaves. There was a constant fear amongst white slave owners in North Carolina of slave revolts from the time of the American Revolution. Despite their circumstances, some North Carolina slaves and freed slaves distinguished themselves as artisans, soldiers during the Revolution, religious leaders, and writers.
