Still Life: An Allegory of the Vanities of Human Life | |
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Artist | Harmen Steenwijck |
Year | c. 1640 |
Medium | Oil on oak panel |
Subject | Still life |
Dimensions | 39.2 cm× 50.7 cm(15.4 in× 20.0 in) |
Location | National Gallery, London |
Accession | NG1256 |
Still Life: An Allegory of the Vanities of Human Life is an oil-on-panel painting by the Dutch Golden Age painter Harmen Steenwijck. Created around 1640, the work is an allegorical vanitas . It has been in the collection of the National Gallery in London since 1888.
The painting includes a skull, a large pot, an ornate Japanese sword, a sea shell, and a lute. There is also a book, a watch and the front of a trumpet or horn. Several of the pieces are arranged so that they rest uncomfortably close to the edge of the table. The left side of the painting features a shaft of light cutting through the image.
The skull in the painting is an obvious reminder of human mortality. One art critic thought that the painting symbolizes knowledge, wealth and mortality of human life. Another critic stated that the painting has an allegorical religious theme with the shaft of light representing a higher power.
Harmen Steenwijck's uncle, David Bailly, is often credited with inventing the artistic genre of vanitas , focusing on the transience of life. Bailly taught Steenwijck and his brother Pieter to paint in the Dutch city of Leiden. Steenwijck completed Still Life: An Allegory of the Vanities of Human Life around 1640; the painting is signed but undated, [1] as was his practice. [2]
In 1888, the painting was presented to the National Gallery in London by Lord Savile. [1] Radiographic analysis of the work revealed that Steenwijck had originally included a bust of a man crowned with a wreath, which he painted over. [1]
The work is a still life in the genre of vanitas , painted with oils on oak panel, and measuring 39.2 by 50.7 cm (15.4 by 20.0 in). [1] Like most vanitas paintings, it contains deep religious overtones and was created to both remind viewers of their mortality (a memento mori ) and to indicate the transient nature of material objects. [3] The skull is the most obvious reminder of human mortality, which is also alluded to by delicate items such as the paper and the shell. [3] [4]
The painting includes a skull with missing teeth, almost falling off of the table. A frayed rope passes through the handles of a large pot. The face of the pot contains an image of a man's face. Several pieces are arranged so that they rest uncomfortably close to the edge of the table. An ornate Japanese sword, a sea shell, and a lute also feature in the image. The left side of the painting is essentially blank, with only a shaft of light cutting through the space. [1] There is also a book, a watch and the front of a trumpet or horn. [5]
Religion is a central allegorical theme in the painting. In the 2016 book Art and Music in the Early Modern Period, Katherine A. McIver wrote: The image "presents a jumble of exquisite possessions ... Each of these abandoned, hollow things receives its temporary luster from a higher source." The higher source is represented by a ray of sunlight that cuts directly to the right side of the skull in the painting. [6]
In 2011, Elena Tuparevska of the University of Deusto stated that the painting symbolizes knowledge; the sword and shell are rare and therefore symbolize wealth. The lamp and watch symbolize the mortality of human life. [7] [8]
In 2001, the authors of Vermeer and the Delft School critiqued the painting by saying that the surface textures of the objects are contrasting and the light is harsh. They also suggested that the painting encourages the viewer to pursue an active life, so that one may even reach a degree of immortality through one's accomplishments. [9] The painting was included in the 2014 book 1000 Paintings of Genius. [10]
Vanity is the excessive belief in one's own abilities or attractiveness to others. Prior to the 14th century, it did not have such narcissistic undertones, and merely meant futility. The related term vainglory is now often seen as an archaic synonym for vanity, but originally meant considering one's own capabilities and that God's help was not needed, i.e. unjustified boasting; although glory is now seen as having a predominantly positive meaning, the Latin term from which it derives, gloria, roughly means boasting, and was often used as a negative criticism.
Vanitas is a genre of art which uses symbolism to show the transience of life, the futility of pleasure, and the certainty of death. The paintings involved still life imagery of transitory items. The genre began in the 16th century and continued into the 17th century. Vanitas art is a type of allegorical art representing a higher ideal. It was a sub-genre of painting heavily employed by Dutch painters during the Baroque period (c.1585–1730). Spanish painters working at the end of the Spanish Golden Age also created vanitas paintings.
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Harmen Steenwijck or Harmen Steenwyck was a Dutch Golden Age painter who specialised in still life painting, especially in the style of Dutch vanitas.
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Hendrik Gerritsz Pot was a Dutch Golden Age painter, who lived and painted in Haarlem, where he was an officer of the militia, or schutterij. Dutch artist Frans Hals painted Pot in militia sash in Hals' The Officers of the St Adrian Militia Company in 1633. Pot is the man reading a book on the far right.
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Cornelis van der Meulen or Cornelis Vermeulen, was a Dutch painter who after training in the Dutch Republic had a career in Sweden where he became a court painter. He is known for still lifes of flowers and game, trompe-l'œil and vanitas still lifes, topographical views and portraits.
Skull symbolism is the attachment of symbolic meaning to the human skull. The most common symbolic use of the skull is as a representation of death.
Franciscus Gijsbrechts, was a Flemish painter of still lifes specialised in vanitas still lifes and trompe-l'œil paintings. He worked in the second half of the seventeenth century in the Spanish Netherlands, Denmark and the Dutch Republic. Like his father, he painted trompe-l'œil still lifes, a still life genre that uses illusionistic means to create the appearance that the painted, two-dimensional composition is actually a three-dimensional, real object.
Pieter Steenwijck, was a Dutch Golden Age painter.
Catarina Ykens or Catarina Ykens (I) (née Floquet) (1608/1618 – after 1666) was a Flemish still life painter. She is known for flower and fruit garland paintings and vanitas paintings.
Joannes de Cordua or Johann de Cordua was a Flemish painter who was mainly active in Vienna and Prague. He is known for his still lifes, peasant scenes, portraits, and biblical themes.
Godfriedt van Bochoutt (fl 1659–1666 was a Flemish still painter who was active in his native Bruges and Rotterdam. The limited body of work attributed to him ranges from fruit still lifes, hunting still lifes, vanitas still lifes and trompe l'oeil paintings.
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Still Life with Books is a c. 1627–1628 oil-on-panel painting by Dutch artist Jan Lievens. The painting is an example of the Dutch vanitas genre and an example of Dutch realism. The painting was privately owned until it was purchased by the Rijksmuseum in 1963. For many years experts thought it was the work of Rembrandt.
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