Still Life: An Allegory of the Vanities of Human Life

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Still Life: An Allegory of the Vanities of Human Life
Harmen Steenwijck - Vanitas Still-Life - WGA21768.jpg
Artist Harmen Steenwijck
Yearc.1640 (1640)
Medium Oil on oak panel
Subject Still life
Dimensions39.2 cm× 50.7 cm(15.4 in× 20.0 in)
Location National Gallery, London
AccessionNG1256

Still Life: An Allegory of the Vanities of Human Life is an oil-on-panel painting by the Dutch Golden Age artist Harmen Steenwijck. Created around 1640, the work is highly allegorical and is painted in the Dutch vanitas style. It has been in the collection of the National Gallery in London since 1888.

Contents

History

Harmen Steenwijck's uncle, David Bailly, is often credited with inventing the artistic genre of vanitas , focusing on the transience of life. Bailly taught Steenwijck and his brother Pieter to paint in the Dutch city of Leiden. Steenwijck completed Still Life: An Allegory of the Vanities of Human Life around 1640; the painting is signed but undated, [1] as was his practice. [2]

In 1888, the painting was presented to the National Gallery in London by Lord Savile. [1] Radiographic analysis of the work revealed that Steenwijck had originally included a bust of a man crowned with a wreath, which he painted over. [1]

Description

The work is a still life in the genre of vanitas , painted with oils on oak panel, and measuring 39.2 by 50.7 cm (15.4 by 20.0 in). [1] Like most vanitas paintings, it contains deep religious overtones and was created to both remind viewers of their mortality (a memento mori ) and to indicate the transient nature of material objects. [3] The skull is the most obvious reminder of human mortality, which is also alluded to by delicate items such as the paper and the shell. [3] [4]

The painting includes a skull with missing teeth, almost falling off of the table. A frayed rope passes through the handles of a large pot. The face of the pot contains an image of a man's face. Several pieces are arranged so that they rest uncomfortably close to the edge of the table. An ornate Japanese sword, a sea shell, and a lute also feature in the image. The left side of the painting is essentially blank, with only a shaft of light cutting through the space. [1] There is also a book, a watch and the front of a trumpet or horn. [5]

Religion is a central allegorical theme in the painting. In the 2016 book Art and Music in the Early Modern Period, Katherine A. McIver wrote: "The image presents a "jumble of exquisite possessions ... abandoned hollow things ... receiving temporary luster from a higher source." The "higher source" is represented by a ray of sunlight that cuts directly to the right side of the skull in the painting. [6]

In 2011 Elena Tuparevska of the University of Deusto wrote a paper entitled "Teaching the concepts of carpe diem and memento mori". [7] In the paper she stated that the painting symbolizes knowledge; she also said, the sword and shell are rare and therefore they symbolize wealth. The lamp and watch symbolize the mortality of human life. [8]

Reception

In 2001, the authors of Vermeer and the Delft School critiqued the painting by saying that the surface textures of the objects are contrasting and the light is harsh. [9] In the 2014 the book titled, 1000 paintings of genius the authors have included this painting as number 354. [10]

See also

Related Research Articles

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<i>Vanitas</i> Genre of symbolic art

Vanitas is a genre of art which uses symbolism to show the transience of life, the futility of pleasure, and the certainty of death. The paintings involved Still life imagery of transitory items. The genre began in the 16th century and continued into the 17th century. Vanitas art is a type of allegorical art representing a higher ideal.

<i>Memento mori</i> Artistic or symbolic reminder of the inevitability of death

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Charles Allan Gilbert, better known as C. Allan Gilbert, was a prominent American illustrator. He is especially remembered for a widely published drawing titled All Is Vanity. The drawing employs a double image in which the scene of a woman admiring herself in a mirror of her vanity table, when viewed from a distance, appears to be a human skull. The title is also a pun, as this type of dressing-table is also known as a vanity. The phrase "All is vanity" comes from Ecclesiastes 1:2 It refers to the vanity and pride of humans. In art, vanity has long been represented as a woman preoccupied with her beauty. And art that contains a human skull as a focal point is called a memento mori, a work that reminds people of their mortality.

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<i>A Lady Writing a Letter</i> Painting by Johannes Vermeer c. 1665

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<span class="mw-page-title-main">Human skull symbolism</span> Attachment of symbolic meaning

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<span class="mw-page-title-main">Franciscus Gijsbrechts</span>

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<span class="mw-page-title-main">Pieter Steenwijck</span> Dutch Golden Age painter

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<span class="mw-page-title-main">Frans van Everbroeck</span>

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<span class="mw-page-title-main">Carel Fonteyn</span> Flemish painter

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<i>Still Life with Books</i> 17th century painting by Jan Lievens

Still Life with Books is a c. 1627–1628 oil-on-panel painting by Dutch artist Jan Lievens. The painting is an example of the Dutch vanitas genre. For many years experts thought it was the work of Rembrandt. The painting privately owned until it was purchased by the Rijksmuseum in 1963.

References

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  3. 1 2 Huntsman, Penny (2015). Thinking about art : the AAH guide to A-level art history. Hoboken: Wiley. pp. 54, 55. ISBN   9781118905166. Archived from the original on 7 March 2023. Retrieved 5 March 2023.
  4. Brooke, Steven (2010). Architectural Photography and Composition A complete guide to the history, practice and techniques of depicting architecture, interiors and landscape and the applications for digital photography. Coral Gables, Florida: Steven Brooke Studios. Archived from the original on 7 March 2023. Retrieved 5 March 2023.
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  6. McIver, Katherine A. (2016). Art and music in the early modern period : essays in honor of Franca Trinchieri Camiz. London: Taylor & Francis. pp. 292, 293. ISBN   9781351575683. Archived from the original on 7 March 2023. Retrieved 5 March 2023.
  7. Tuparevska, Elena. "Teaching the concepts of carpe diem and memento mori". Research Gate. Archived from the original on 6 March 2023. Retrieved 6 March 2023.
  8. Academic days of Timişoara: social sciences today. Newcastle: Cambridge Scholars. 2011. p. 205. ISBN   9781443834018. Archived from the original on 7 March 2023. Retrieved 5 March 2023.
  9. Liedtke, Walter A. (2001). Vermeer and the Delft school. New York: Metropolitan Museum of Art. p. 347. ISBN   9780870999734. Archived from the original on 7 March 2023. Retrieved 5 March 2023.
  10. Charles, Victoria (2014). 1000 portraits of genius. New York: Parkstone International. p. 200. ISBN   9781783104031. Archived from the original on 2023-03-07. Retrieved 2023-03-05.