Sulpicius Victor was a Latin rhetor who lived in the 4th century AD. [1] He wrote Institutiones oratoriae, dedicated to his son-in-law. The only manuscript of this work has been lost and the editio princeps , which is the only reliable source, was printed in 1521. [2] A new critical edition was issued in 2018, replacing Halm's one.
Sulpicius Severus was a Christian writer and native of Aquitania in modern-day France. He is known for his chronicle of sacred history, as well as his biography of Saint Martin of Tours. He is venerated as a Saint in the Eastern Orthodox Church.
Servius Sulpicius Rufus, was a Roman orator and jurist. He was consul in 51 BC.
Karl Felix Halm, was a German classical scholar and critic.
The gens Sulpicia was one of the most ancient patrician families at ancient Rome, and produced a succession of distinguished men, from the foundation of the Republic to the imperial period. The first member of the gens who obtained the consulship was Servius Sulpicius Camerinus Cornutus, in 500 BC, only nine years after the expulsion of the Tarquins, and the last of the name who appears on the consular list was Sextus Sulpicius Tertullus in AD 158. Although originally patrician, the family also possessed plebeian members, some of whom may have been descended from freedmen of the gens.
Publius Sulpicius Rufus was a Roman politician and orator whose attempts to pass controversial laws with the help of mob violence helped trigger the first civil war of the Roman Republic. His actions kindled the deadly rivalry between Gaius Marius and Sulla, and provided the pretext for Sulla's unexpected march on Rome.
Abū Muḥammad ʿAbd Allāh ibn al-Ḥusayn, better known by his regnal name al-Mahdī biʾllāh, was the founder of the Isma'ili Fatimid Caliphate, the only major Shi'a caliphate in Islamic history, and the eleventh Imam of the Isma'ili branch of Shi'ism.
Abu Tahir Isma'il, better known by his regnal name al-Mansur Billah, was the third caliph of the Fatimid Caliphate in Ifriqiya, ruling from 946 until his death. He presided over a period of crisis, having to confront the large-scale Kharijite rebellion of Abu Yazid. He succeeded in suppressing the revolt and restoring the stability of the Fatimid regime.
Abū al-Qāsim Muḥammad ibn ʿAbd Allāh, better known by his regnal name al-Qāʾim (القائم) or al-Qāʾim bi-Amr Allāh, was the second caliph of the Fatimid dynasty, ruling in Ifriqiya from 934 to 946. He was the twelfth Isma'ili Imam, succeeding his father Abd Allah al-Mahdi Billah.
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh, was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism.
Hamza ibn Ali ibn Ahmad was an 11th-century Persian Ismai'li missionary and founding leader of the Druze. He was born in Zuzan in Greater Khorasan in Samanid-ruled Persia, and preached his heterodox strand of Isma'ilism in Cairo during the reign of the Fatimid caliph al-Hakim bi-Amr Allah. According to Hamza, al-Hakim was God made manifest. Despite opposition from the established Isma'ili clergy, Hamza persisted, apparently being tolerated or even patronized by al-Hakim himself, and set up a parallel hierarchy of missionaries in Egypt and Syria. Following al-Hakim's disappearance—or, most likely, assassination—in February 1021, Hamza and his followers were persecuted by the new regime. Hamza himself announced his retirement in his final epistle to his followers, in which he also promised that al-Hakim would soon return and usher the end times. Hamza disappeared thereafter, although one contemporary source claims that he fled to Mecca, where he was recognized and executed. His disciple Baha al-Din al-Muqtana resumed Hamza's missionary effort in 1027–1042, finalizing the doctrines of the Druze faith.
Abūʾl-Qāsim al-Ṭayyib ibn al-Āmir was, according to the Tayyibi sect of Isma'ilism, the twenty-first imam. The only son of Caliph al-Amir bi-Ahkam Allah, al-Tayyib was an infant when his father was murdered. Amidst the ensuing power struggle, al-Tayyib disappeared; modern historians suggest that he died or was secretly killed by one of the rival strongmen. By 1132, his uncle al-Hafiz declared himself as the caliph and imam in succession to al-Amir. This was not accepted by the Yemeni Isma'ilis, who upheld the rights of al-Tayyib.
Abū Muḥammad ʿAbd Allāh ibn Yūsuf ibn al-Ḥāfiẓ, better known by his regnal name al-ʿĀḍid li-Dīn Allāh, was the fourteenth and last caliph of the Fatimid dynasty, and the twenty-fourth imam of the Hafizi Isma'ili branch of Shi'a Islam, reigning from 1160 to 1171.
Hafizi Isma'ilism, also known as Majidi Isma'ilism, was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib.
The Fourteen Infallibles in Twelver Shia Islam are the Islamic prophet Muhammad, his daughter Fatima, and the Twelve Imams. All are considered to be infallible under the theological concept of Ismah. Accordingly, they have the power to commit sin but by their nature are able to avoid doing so, which is regarded as a miraculous gift from God. The Infallibles are believed to follow only God's desire in their actions because of their supreme righteousness, consciousness, and love for God. They are also regarded as being immune to error in practical matters, in calling people to religion, and in the perception of divine knowledge. Some Twelver Shia believe the Fourteen Infallibles are superior to the rest of creation and to the other major prophets.
The Royal Observatory, Cape of Good Hope, is a former scientific institution in South Africa. Founded by the British Board of Longitude in 1820, its main building is now the headquarters building of the South African Astronomical Observatory.
Teo Lucas Halm is an American record producer, songwriter, singer, and actor. Halm's notable production and songwriting credits include the Rosalía singles "Con Altura" with J Balvin and "TKN" with Travis Scott, the former which won a Latin Grammy Award, "Evergreen " by Omar Apollo, as well as two songs from the Beyoncé-produced The Lion King: The Gift. As an actor, Halm is best known for starring in the 2014 film Earth to Echo.
Publius Sulpicius Quirinius, also translated as Cyrenius, was a Roman aristocrat. After the banishment of the ethnarch Herod Archelaus from the tetrarchy of Judea in AD 6, Quirinius was appointed legate governor of Syria, to which the province of Judaea had been added for the purpose of a census.
Jawdhar, surnamed al-Ustadh, was a eunuch slave who served the Fatimid caliphs al-Qa'im, al-Mansur, and al-Mu'izz as chamberlain and de facto chief minister until his death. He was an extremely powerful figure in the Fatimid court, and was ranked immediately after the caliph and his designated heir. The accession of al-Mansur was probably due to Jawdhar's machinations, and he was placed in charge of keeping the new caliph's relatives under house arrest. He enjoyed close relations with the Kalbid emirs of Sicily, which enabled him to engage in profitable commerce with the island. Jawdhar accompanied al-Mu'izz during the migration of the court from Ifriqiya to Egypt, but died on the way at Barqa. His collected documents and letters were published after his death by his secretary as the Sirat al-Ustadh Jawdhar, and form one of the main historical sources for the governance of the Fatimid state in the period.
The first Fatimid invasion of Egypt occurred in 914–915, soon after the establishment of the Fatimid Caliphate in Ifriqiya in 909. The Fatimids launched an expedition east, against the Abbasid Caliphate, under the Berber General Habasa ibn Yusuf. Habasa succeeded in subduing the cities on the Libyan coast between Ifriqiya and Egypt, and captured Alexandria. The Fatimid heir-apparent, al-Qa'im bi-Amr Allah, then arrived to take over the campaign. Attempts to conquer the Egyptian capital, Fustat, were beaten back by the Abbasid troops in the province. A risky affair even at the outset, the arrival of Abbasid reinforcements from Syria and Iraq under Mu'nis al-Muzaffar doomed the invasion to failure, and al-Qa'im and the remnants of his army abandoned Alexandria and returned to Ifriqiya in May 915. The failure did not prevent the Fatimids from launching another unsuccessful attempt to capture Egypt four years later. It was not until 969 that the Fatimids conquered Egypt and made it the centre of their empire.
The Fatimid conquest of Egypt took place in 969 when the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate.
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