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Sultan Shahin | |
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Born | Aurangabad, Bihar, India |
Alma mater | Patna University |
Occupation(s) | Journalist, author |
Notable work | Founder of New Age Islam |
Sultan Shahin is an Indian journalist, editor, and the founder of the online publication New Age Islam . [1] [2] [3] He is known for his critical analysis of contemporary issues related to Islam, [4] particularly in the context of extremism, terrorism, [5] and the reform of Islamic thought. [6] [7]
He was born in 1949 in a village in Aurangabad district, Bihar, India. His father was a maulvi and an Urdu teacher. [8] Shahin's early education was at home and later at a local Hindi-medium school. [9] [10] Despite financial constraints, [11] he pursued higher education, earning a bachelor's degree from Patna University. [12] [13]
Shahin's journalistic career began with the English-language organ of the Jamaat-e-Islami, Radiance Weekly, in Delhi. [14] However, he soon left due to ideological differences. Over the years, he worked with various newspapers and news agencies, both in India and abroad, including a stint in London. [15]
Sultan Shahin has worked with various media organizations, both in India and internationally. [16] His journalism often focuses on the challenges faced by Muslims in the modern world, [17] particularly the rise of radicalism and the need for a progressive interpretation of Islam. [18] He has been an outspoken critic of extremist ideologies and has called for a reformative approach within the Muslim community to counteract the narratives of violence and intolerance. [19] [20]
In 2008, Sultan Shahin founded New Age Islam, [21] a web magazine dedicated to promoting moderate and progressive views within Islam. [22] The platform provides a space for intellectual discourse on a wide range of topics, [23] [24] including the reinterpretation of Islamic scriptures, the role of women in Islam, and the relationship between Islam and modernity. [25]
Hindus are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent.
Hindutva is a political ideology encompassing the cultural justification of Hindu nationalism and the belief in establishing Hindu hegemony within India. The political ideology was formulated by Vinayak Damodar Savarkar in 1922. It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the current ruling Bharatiya Janata Party (BJP), and other organisations, collectively called the Sangh Parivar.
Political Islam is seen by some as any interpretation of Islam as a source of political identity and action. It can refer to a wide range of individuals or groups who advocate the formation of state and society according to their understanding of Islamic principles. It may also refer to use of Islam as a source of political positions and concepts. Not all forms of political activity by Muslims are discussed under the rubric of political Islam, Political Islam can represent one aspect of the Islamic revival that began in the 20th century. Most academic authors use the term Islamism to describe the same phenomenon or use the two terms interchangeably. There are new attempts to distinguish between Islamism as religiously based political movements and political Islam as a national modern understanding of Islam shared by secular and Islamist actors.
The Delhi Sultanate or the Sultanate of Delhi was a late medieval empire primarily based in Delhi that stretched over large parts of the Indian subcontinent for more than three centuries. The sultanate was established around c. 1206–1211 in the former Ghurid territories in India. The sultanate's history is generally divided into five periods: Mamluk (1206–1290), Khalji (1290–1320), Tughlaq (1320–1414), Sayyid (1414–1451), and Lodi (1451–1526). It covered large swaths of territory in modern-day India, Pakistan, Bangladesh, as well as some parts of southern Nepal.
This is a timeline of Indian history, comprising important legal and territorial changes and political events in India and its predecessor states. To read about the background to these events, see History of India. Also see the list of governors-general of India, list of prime ministers of India and list of years in India.
Kathak is one of the nine major forms of Indian classical dance. Its origin is attributed to the traveling bards in ancient northern India known as Kathakar ("storyteller"), who communicated stories from the Hindu epics through dance, songs and music. Its name derives from the Sanskrit word katha which means "story", and kathakar which means "the one who tells a story", or "to do with stories". 'Katha kahe so kathak kahave'- Kathak is the dance of story tellers. Stories narrated through the medium of the body, face, hands, feet in sync with the tabla and lehra.
Balinese Hinduism, also known in Indonesia as Agama Hindu Dharma, Agama Tirtha, Agama Air Suci or Agama Hindu Bali, is the form of Hinduism practised by the majority of the population of Bali. This is particularly associated with the Balinese people residing on the island, and represents a distinct form of Hindu worship incorporating local animism, ancestor worship or Pitru Paksha, and reverence for Buddhist saints or Bodhisattava.
Shuddhi is Sanskrit for purification. It is a term used to describe a Hindu religious movement aimed at the religious conversion of non-Hindus of Indian origin to Hinduism.
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. Hinduism has been called the "oldest religion" in the world, but scholars regard Hinduism as a relatively recent synthesis of various Indian cultures and traditions, with diverse roots and no single founder, which emerged around the beginning of the Common Era.
Indian nationalism is an instance of territorial nationalism, which is inclusive of all of the people of India, despite their diverse ethnic, linguistic and religious backgrounds. Indian nationalism can trace roots to pre-colonial India, but was fully developed during the Indian independence movement which campaigned for independence from British rule. Indian nationalism quickly rose to popularity in India through these united anti-colonial coalitions and movements. Independence movement figures like Mahatma Gandhi, Subhas Chandra Bose, and Jawaharlal Nehru spearheaded the Indian nationalist movement. After Indian Independence, Nehru and his successors continued to campaign on Indian nationalism in face of border wars with both China and Pakistan. After the Indo-Pakistan War of 1971 and the Bangladesh Liberation War, Indian nationalism reached its post-independence peak. However by the 1980s, religious tensions reached a melting point and Indian nationalism sluggishly collapsed in the following decades. Despite its decline and the rise of religious nationalism, Indian nationalism and its historic figures continue to strongly influence the politics of India and reflect an opposition to the sectarian strands of Hindu nationalism and Muslim nationalism.
Criticism of Hinduism has been applied to both the historical and the current aspects of Hinduism, notably the caste system and the sati practice.
Muslim Rajputs or Musalman Rajpoots are the descendants of Rajputs in the northern regions of the Indian subcontinent who generally are followers of Islam. They converted from Hinduism to Islam from the medieval period onwards, creating various dynasties and states while retaining Hindu surnames such as Chauhan. Today, Muslim Rajputs can be found mostly in present-day Northern India and Pakistan. They are further divided into different clans.
Chuhra, also known as Bhanghi and Balmiki, is a Dalit caste in India and Pakistan. Populated regions include the Punjab region of India and Pakistan, as well as Uttar Pradesh in India, among other parts of the Indian subcontinent such as southern India. Their traditional occupation is sweeping, a "polluting" occupation that caused them to be considered untouchables in the caste system.
Wahiduddin Khan, known with the honorific "Maulana", was an Indian Islamic scholar and peace activist and author known for having written a commentary on the Quran and having translated it into contemporary English. He was listed in "the 500 Most Influential Muslims" of the world. He was also the founder of the Centre for Peace and Spirituality (CPS). In 1993, he asked the Muslims to relinquish claims over Babri Masjid site. Khan had also embarked on a peace march through Maharashtra along with Sushil Kumar and Chidanand Saraswati post the demolition of the Babri Masjid. Khan wrote over 200 books on several aspects of Islam and established the Centre for Peace and Spirituality to promote interfaith dialogue.
Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and represent approx. 83% of the total population of India.
Interactions between Muslims and Hindus began in the 7th century, after the advent of Islam in the Arabian Peninsula. These interactions were mainly by trade throughout the Indian Ocean. Historically, these interactions formed contrasting patterns in northern and southern India. While there is a history of conquest and domination in the north, Hindu-Muslim relations in Kerala and Tamil Nadu have been peaceful. However, historical evidence has shown that violence had existed by the year 1700 A.D.
Roughly 8.6 per cent of India's population is made up of "Scheduled Tribes" (STs), traditional tribal communities. In India those who are not Christians, Muslims, Jews, or Zoroastrians are identified as Hindus. The reason being varied beliefs and practices allowed in Hindusim and according of Hindusim as a geographical identity than merely Religious ones. Though, many of the Scheduled Tribes have modes of worship not typical to mainstream Hindusim but ontologically form part of the cultural practices of the land, as Nature or ancestral worship, with varying degrees of syncretism.
Shamsul Islam is an Indian author, academic, and activist known for his work on the intersection of religion, politics, and history in India. He is a retired professor of political science from the University of Delhi, where he taught from 1973 to 2013. He has been particularly vocal about the rise of communalism and the distortion of historical narratives, especially in the context of Hindu-Muslim relations in India. His work often critiques the ideological underpinnings of the Hindu nationalist movement, particularly its attempts to rewrite Indian history in a way that marginalizes minority communities.