Publisher | Religious Tract Society |
---|---|
First issue | May 1854 [2] |
Final issue | 1940 [2] |
Sunday at Home was a weekly magazine published in London by the Religious Tract Society beginning in 1854. It was one of the most successful examples of the "Sunday reading" genre of periodicals: inexpensive magazines intended to provide wholesome religious (or religiously inspired) entertainment for families to read on Sundays, especially as a substitute for "pernicious" secular penny weeklies such as The London Journal or The Family Herald . [3]
It was initially edited by James Macaulay, and later by W. Stevens. [4] Macaulay and Stevens also edited The Leisure Hour , a similar periodical which debuted two years earlier and was also published by the Religious Tract Society, though Sunday at Home was more overtly religious and had a more strongly Sabbatarian viewpoint. [4] Like The Leisure Hour, a typical issue of Sunday at Home led with a serialized piece of religious fiction, and included at least one large illustration. [4]
In addition to the penny weekly format, the magazine was issued in monthly parts at a price of five pence [4] (raised to 6p in 1863), and annual volumes ranging in price from around 5 to 10 shillings. [3]
In 1862, the magazine began including colour illustrations, apparently the first penny weekly to do so. [3]
In 1865, the magazine had an annual circulation of 130,000 copies, which increased steadily up to 1875. [2]
The Society for the Diffusion of Useful Knowledge (SDUK) was founded in London in 1826, mainly at the instigation of Whig MP Henry Brougham, with the object of publishing information to people who were unable to obtain formal teaching or who preferred self-education. It was a largely Whig organisation, and published inexpensive texts intended to adapt scientific and similarly high-minded material for the rapidly-expanding reading public over twenty years until it was disbanded in 1846.
Penny dreadfuls were cheap popular serial literature produced during the 19th century in the United Kingdom. The pejorative term is roughly interchangeable with penny horrible, penny awful, and penny blood. The term typically referred to a story published in weekly parts of 8 to 16 pages, each costing one penny. The subject matter of these stories was typically sensational, focusing on the exploits of detectives, criminals, or supernatural entities. First published in the 1830s, penny dreadfuls featured characters such as Sweeney Todd, Dick Turpin, Varney the Vampire, and Spring-heeled Jack.
The Penny Magazine was an illustrated British magazine aimed at the working class, published every Saturday from 31 March 1832 to 31 October 1845. Charles Knight created it for the Society for the Diffusion of Useful Knowledge in response to Chambers's Edinburgh Journal, which started two months earlier. Sold for only a penny and illustrated with wood-engravings, it was an expensive enterprise that could only be supported by very large circulation. Though initially very successful—with a circulation of 200,000 in the first year—it proved too dry and too Whiggish to appeal to the working-class audience it needed to be financially viable. Its competitor—which included a weekly short story—grew more slowly, but lasted much longer.
The Religious Tract Society was a British evangelical Christian organization founded in 1799 and known for publishing a variety of popular religious and quasi-religious texts in the 19th century. The society engaged in charity as well as commercial enterprise, publishing books and periodicals for profit.
The Boy's Own Paper was a British story paper aimed at young and teenage boys, published from 1879 to 1967.
Mrs. Prosser (pseud.) or Sophie Amelia Prosser, born Sophia Amelia Dibdin was a British author. She was known for her sentimental morality tales and fables.
Frances Browne was an Irish poet and novelist, best remembered for her collection of short stories for children, Granny's Wonderful Chair.
The Children's Friend was a British journal for children, in monthly parts, first published in 1824. It was founded by Rev. William Carus Wilson (1791–1859), who was based near Kirkby Lonsdale where the journal was initially printed. Carus Wilson is perhaps best known for being portrayed negatively as Mr Brocklehurst in Charlotte Brontë's Jane Eyre (1847).
The Girl's Own Paper (G.O.P.) was a British story paper catering to girls and young women, published from 1880 until 1956.
The London Journal; and Weekly Record of Literature, Science and Art was a British penny fiction weekly, one of the best-selling magazines of the nineteenth century.
Magazines intended for boys fall into one of three classifications. These are comics which tell the story by means of strip cartoons; story papers which have several short stories; and pulp magazines which have a single, but complete, novella in them. The latter were not for the younger child and were often detective or western in content and were generally greater in cost. Several titles were published monthly whereas the other two categories were more frequent.
The 19th-century Catholic periodical literature is unique in many respects. Most of the periodical publications in mainly Catholic countries can be regarded as "Catholic" literature up to a few decades before 1800: the editorial line is implicitly Catholic in most instances.
Harold Copping was a British artist best known as an illustrator of Biblical scenes. His 1910 book The Copping Bible illustrated by himself became a best-seller.
Joseph Austin Benwell (1816–1886) was an English artist, engraver and illustrator. He was primarily an artist in the 'orientalist' style. Many of his paintings and engravings were based on his travels in the Near and Middle East, China and India, often featuring camel caravans, Arab scenes and depictions of Indian life.
James Macaulay was a Scottish medical man, journalist and author, best known as an anti-vivisectionist and periodical editor.
The Leisure Hour was a British general-interest periodical of the Victorian era published weekly from 1852 to 1905. It was the most successful of several popular magazines published by the Religious Tract Society, which produced Christian literature for a wide audience. Each issue mixed multiple genres of fiction and factual stories, historical and topical.
The Quiver (1861–1956) was a weekly magazine published by Cassell's and was "designed for the defence and promotion of biblical truth and the advance of religion in the homes of the people."
Sunday reading was a genre of periodical popular in Victorian Britain which offered light Christian reading thought to be suitable for families to read at home on Sundays. Typical examples such as Sunday at Home, The Quiver, and Leisure Hour featured a mixture of fiction, non-fiction, and verse, all dealing in some way with Christian themes.
The Sunday Magazine was a London magazine published by Alexander Strahan from 1864 until 1905. It belonged to the genre of "Sunday reading" periodicals, intended to provide religiously-inspired entertainment for families to read on Sundays. It contained a mixture of non-fiction, verse, short stories, and serialized novels, as well as featuring black and white woodcut illustrations by artists such as Robert Barnes, Edward Hughes, and George Pinwell.