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Bagpipes are a woodwind instrument using enclosed reeds fed from a constant reservoir of air in the form of a bag. The Great Highland bagpipes are well known, but people have played bagpipes for centuries throughout large parts of Europe, Northern Africa, Western Asia, around the Persian Gulf and northern parts of South Asia.
The uilleann pipes, sometimes called Irish Bagpipes, are the characteristic national bagpipe of Ireland. Earlier known in English as "union pipes", their current name is a partial translation of the Irish language terms píobaí uilleann, from their method of inflation. There is no historical record of the name or use of the term uilleann pipes before the 20th century. It was an invention of Grattan Flood and the name stuck. People mistook the term 'union' to refer to the 1800 Act of Union; this is incorrect as Breandán Breathnach points out that a poem published in 1796 uses the term 'union'.
The chanter is the part of the bagpipe upon which the player creates the melody. It consists of a number of finger-holes, and in its simpler forms looks similar to a recorder. On more elaborate bagpipes, such as the Northumbrian bagpipes or the Uilleann pipes, it also may have a number of keys, to increase the instrument's range and/or the number of keys it can play in. Like the rest of the bagpipe, they are often decorated with a variety of substances, including metal (silver/nickel/gold/brass), bone, ivory, or plastic mountings.
The great Highland bagpipe is a type of bagpipe native to Scotland, and the Scottish analogue to the great Irish warpipes. It has acquired widespread recognition through its usage in the British military and in pipe bands throughout the world.
The border pipes are a type of bagpipe related to the Scottish Great Highland Bagpipe. It is perhaps confusable with the Scottish smallpipe, although it is a quite different and much older instrument. Although most modern Border pipes are closely modelled on similar historic instruments, the modern Scottish smallpipes are a modern reinvention, inspired by historic instruments but largely based on Northumbrian smallpipes in their construction.
The Northumbrian smallpipes are bellows-blown bagpipes from North East England, where they have been an important factor in the local musical culture for more than 250 years. The family of the Duke of Northumberland have had an official piper for over 250 years. The Northumbrian Pipers' Society was founded in 1928, to encourage the playing of the instrument and its music; Although there were so few players at times during the last century that some feared the tradition would die out, there are many players and makers of the instrument nowadays, and the Society has played a large role in this revival. In more recent times the Mayor of Gateshead and the Lord Mayor of Newcastle have both established a tradition of appointing official Northumbrian pipers.
Zampogna is a generic term for a number of Italian double chantered bagpipes that can be found as far north as the southern part of the Marche, throughout areas in Abruzzo, Latium, Molise, Basilicata, Campania, Calabria, Apulia and Sicily. The tradition is now mostly associated with Christmas, and the most famous Italian carol, "Tu scendi dalle stelle" is derived from traditional zampogna music. However, there is an ongoing resurgence of the instrument in secular use seen with the increasing number of folk music festivals and folk music ensembles.
The term double clarinet refers to any of several woodwind instruments consisting of two parallel pipes made of cane, bird bone, or metal, played simultaneously, with a single reed for each. Commonly, there are five or six tone holes in each pipe, or holes in only one pipe while the other acts as a drone, and the reeds are either cut from the body of the instrument or created by inserting smaller, slit tubes into the ends of the pipes. The player typically uses circular breathing.
The Hungarian duda is the traditional bagpipe of Hungary. It is an example of a group of bagpipes called Medio-Carparthian bagpipes.
The bladder pipe is a medieval simplified bagpipe, consisting of an insufflation tube, a bladder (bag) and a chanter, sounded by a double reed, which is fitted into a reed seat at the top of the chanter. The reed, inside the inflated bladder, is sounded continuously, and cannot be tongued. Some bladder pipes were made with a single drone pipe, and reproductions are similar to a loud, continuous crumhorn. The chanter has an outside tenon, at the top, near the reed, which fits into a socket or stock, which is then tied into the bladder.
French bagpipes cover a wide range and variety of styles of bagpipes and piping, from the Celtic piping and Music of Brittany to the Northern Occitan's cabrette.
The pastoral pipe was a bellows-blown bagpipe, widely recognised as the forerunner and ancestor of the 19th-century union pipes, which became the uilleann pipes of today. Similar in design and construction, it had a foot joint in order to play a low leading note and plays a two octave chromatic scale. There is a tutor for the "Pastoral or New Bagpipe" by J. Geoghegan, published in London in 1745. It had been considered that Geoghegan had overstated the capabilities of the instrument, but a study on surviving instruments has shown that it did indeed have the range and chromatic possibilities which he claimed.
The musette de cour or baroque musette is a musical instrument of the bagpipe family. Visually, the musette is characterised by the short, cylindrical shuttle-drone and the two chalumeaux. Both the chanters and the drones have a cylindrical bore and use a double reed, giving a quiet tone similar to the oboe. The instrument is blown by a bellows very much like the Uilleann Pipes.
This article defines a number of terms that are exclusive, or whose meaning is exclusive, to piping and pipers.
The electronic bagpipes is an electronic musical instrument emulating the tone and/or playing style of the bagpipes. Most electronic bagpipe emulators feature a simulated chanter, which is used to play the melody. Some models also produce a harmonizing drone(s). Some variants employ a simulated bag, wherein the player's pressure on the bag activates a switch maintaining a constant tone. As with other electronic musical instruments, they must be plugged into an instrument amplifier and loudspeaker to hear the sound. Some electronic bagpipes are MIDI controllers that can be plugged into a synth module to create synthesized or sampled bagpipe sounds.
The gudastviri is a droneless, double-chantered, horn-belled bagpipe played in Georgia. The term comes from the words guda (bag) and stviri (whistling). In some regions, the instrument is called the chiboni, stviri, or tulumi.
The ciaramedda or ciaramèddha (Sicilian) is a type of zampogna with equal length double chanters. Other terms for this instrument include "zampogna a paru" and "terzalora" or simply "cornamuse".
The baghèt is a bagpipe historically played in Bergamo, corresponding to the region of Lombardy in modern Italy. It is a small double-reeded bagpipe with two drones, associated with rural musicians. The instrument became defunct in the mid-20th century, but is now played by some revivalists.
Shuttle pipes are a type of bagpipes which derive their name from the drones used to produce the harmony. Rather than the long tube-like drones of most bagpipes, shuttle pipes use a shuttle drone, a cylindrical chamber enclosing a series of folded drone tubes, each terminating in a slot covered by a sliding "shuttle" which can be adjusted to lengthen or shorten the distance traveled by air moving through the tube, thus flattening or sharpening the pitch of the note produced.
References
- ↑ http://web.archive.org/web/20190507075614/http://www.bagpipeworld.co.uk/country/reconstructions.html
- ↑ This article incorporates text from a publication now in the public domain : Chisholm, Hugh, ed. (1911). "Bag-pipe". Encyclopædia Britannica (11th ed.). Cambridge University Press.
- ↑ https://www.bagpipesociety.org.uk/articles/2020/chanter/summer/new-interpretation-fully-keyed-sordellinas/
- ↑ https://www.bagpipesociety.org.uk/articles/2015/chanter/autumn/the-sourdeline-of-manfredo-settala-part-2/
