Surendranath Tipnis was the president of the Mahad Municipality in the early 1900s and a social activist. He was born in a Marathi CKP family. Along with other progressive social activists of the time such as A.V. Chitre and the Chitpawan Brahmin G. N. Sahasrabudhe, he was instrumental in helping Babasaheb Ambedkar during the Mahad Satyagraha. He declared Mahad's public spaces open to untouchables and invited Ambedkar to hold a meeting at Mahad in 1927. Later, he went on to become an MLA in Ambedkar's Independent Labour Party. He was awarded the titles 'Dalitmitra'(friend of the dalits) and 'Nanasaheb'. [1] [2] [3] [4]
Bhimrao Ramji Ambedkar was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served as Law and Justice minister in the first cabinet of Jawaharlal Nehru, and inspired the Dalit Buddhist movement after renouncing Hinduism.
The Neo Buddhist movement is a religious as well as a socio-political movement among Dalits in India which was started by B. R. Ambedkar. It radically re-interpreted Buddhism and created a new school of Buddhism called Navayana. The movement has sought to be a socially and politically engaged form of Buddhism.
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia.
Dalit, also previously known as untouchable, is a name for people belonging to the lowest stratum of the castes in India. Dalits were excluded from the four-fold varna system of Hinduism and were seen as forming a fifth varna, also known by the name of Panchama. Dalits now profess various religious beliefs, including Hinduism, Buddhism, Sikhism, Christianity, Islam and various other belief systems. Scheduled Castes is the official term for Dalits as per the Constitution of India.
The Republican Party of India is a political party in India. It has its roots in the Scheduled Castes Federation led by B. R. Ambedkar. The 'Training School for Entrance to Politics' was established by Ambedkar in 1956 which was to serve as an entry point to the Republican Party of India (RPI). The first batch of the school consisted of 15 students. Its first batch turned out to be last batch as the school was closed after Ambedkar's death in 1956.
Chandraseniya Kayastha Prabhu (CKP) is a caste group mainly found in Maharashtra. Historically, they made equally good warriors, statesmen as well as writers. They held the posts such as Deshpandes and Gadkaris and according to the historian, B.R. Sunthankar, produced some of the best warriors in Maharashtrian History.
Martin Macwan is a Dalit human rights activist in Gujarat, India.
Gail Omvedt was an American-born Indian sociologist and human rights activist. She was a prolific writer and published numerous books on the anti-caste movement, Dalit politics, and women's struggles in India. Omvedt was involved in Dalit and anti-caste movements, environmental, farmers' and women's movements, especially with rural women.
Bapu Chandrasen Kamble was an Indian politician, writer, editor, jurist, and social activist. He is also an Ambedkarite thinker, translator and biographer. Kamble is the leader of Republican Party of India (Kamble). He is from Maharashtra. He has written a Marathi biography of B. R. Ambedkar called "Samagra Ambedkar Charitra".
A. Vaidyanatha Iyer, also known as Madurai Vaidyanatha Iyer or Ayyar was an Indian activist, politician and freedom-fighter who spearheaded the temple entry movement in Madras Presidency in 1939.
Keshav Sitaram Thackeray, was an Indian social reformer. He campaigned against superstitions, untouchability, child marriage and dowry. He was also a prolific author.
Mahad Satyagraha or Chavdar Tale Satyagraha was a satyagraha led by B. R. Ambedkar on 20 March 1927 to allow untouchables to use water in a public tank in Mahad, Maharashtra, India. The day is observed as Social Empowerment day in India.
Harijan Sevak Sangh is a non-profit organisation founded by Mahatma Gandhi in 1932 to eradicate untouchability in India, working for Harijan or Dalit people and upliftment of Depressed Class of India. It is headquartered at Kingsway Camp in Delhi, with branches in 26 states across India.
Ramchandra Babaji More was a political leader and campaigner with a particular focus around the struggle against the Caste system in India and Class exploitation in the Indian subcontinent.
Gopal Baba Walangkar, also known as Gopal Krishna, is an early example of an activist working to release the untouchable people of India from their historic socio-economic oppression, and is generally considered to be the pioneer of that movement. He developed a racial theory to explain the oppression and also published the monthly journal Vital-Vidhvansak, targeted at the Brahmanical Orthodoxy.
Gangadhar Nilkanth Sahasrabuddhe was an Indian social activist from Maharashtra. He was born in a Marathi Chitpawan Brahmin family and belonged to the Social Service League. Along with other activists - Surendranath Tipnis, chairman of the Mahad Municipality and A.V. Chitre, he was instrumental in helping Babasaheb Ambedkar during the Mahad Satyagraha. During the satyagraha he burnt the book Manusmriti. Later, he went on to become the editor of Ambedkar's weekly 'Janata'.
Baby Kamble, commonly known as Babytai Kamble, was an Indian activist and writer. She was born into an untouchable caste, Mahar, the largest untouchable community in Maharashtra. She was a well-known Dalit activist and writer who was inspired by B. R. Ambedkar, prominent dalit leader. Kamble and her family converted to Buddhism and remained lifelong practicing Buddhists. In her community, she came to be admired as a writer and was fondly called as Tai. She is widely remembered and loved by the Dalit community for her contributions of powerful literary and activist work. She is one of the earliest women writers from the untouchable communities whose distinctive reflexive style of feminist writing setting her apart from other Dalit writers and upper caste women writers who gaze was limited and reflexivity incarcerated in caste and masculinity.
Ambedkarism is called as the teaching, ideology or philosophy of B.R. Ambedkar, an Indian econonist, polymath, barrister, social reformer, human-rights advocate, and the architect of Indian Constitution. Ambedkarism includes the principles of Navayana and liberty, equality and fraternity along with democratic socialism and constitutionalism. An Ambedkarite is one who follows the philosophy of Ambedkar.
Muldas Vaishya was an Indian politician, activist and social reformer.
Rao Bahadur Sitaram Keshav Bole, also known as Babasaheb Bole (1869―1961) was an Indian reformer, activist, barrister and politician from Bombay. He was a member of the Bombay Legislative Council, who was known for his contributions towards the upliftment of mill workers in Bombay and the Bhandari community. He was an associate of B. R. Ambedkar. He founded the Kitte Bhandari Aikyavardhak Mandali, founded in 1890. Rao Bahadur SK Bole Road in Dadar, Mumbai, is named after him. The British government conferred him the title of Rao Bahadur.
G.N. Sahasrabudhe, a Brahman of the Social Service League, and Surendranath Tipnis, another CKP who was president of the Mahad municipality; Chitre and Tipnis were later to be elected as MLAs in Ambedkar's Independent Labour Party, while Sahasrabudhe went on to become the editor of Ambedkar's weekly Janata.
...satyagraha was the Samata Sangh (Equality League), an association founded by Ambedkar in 1926-27. The leadership of the Samata Sangh was largely upper caste-Hindu, and included some leaders of the non-Brahman movement in Maharashtra. Indeed it was through the help of Surendranath Tipnis (later known as Dalitmitra Nanasaheb Tipnis), a major caste Hindu lieutenant of Ambedkar, that the Depressed Classes Conference was convened From Self-Reform to Satyagraha