Susan K. Cahn | |
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Academic background | |
Alma mater | University of Minnesota |
Thesis | Coming on strong : gender and sexuality in women's sport, 1900-1960 (1990) |
Academic work | |
Institutions | University of Buffalo |
Susan Kathleen Cahn is a historian known for her work on women's studies and LGBTQ topics. She is a professor at the University of Buffalo.
Cahn has a B.A. from the University of California,Santa Cruz (1981) and an M.A. from the University of Minnesota (1985). [1] In 1990 she earned a Ph.D. from the University of Minnesota. [2] In 1992 she joined the faculty at the University of Buffalo [3] [4] where,as of 2022 Cahn is an emeritus professor. [1]
Cahn is known for her writing on women in sports,adolescence,lesbian history,and chronic illness. Her 1995 book,Coming on Strong:Gender and Sexuality in Twentieth-century Women's Sport examines the role of Title IX in gender equality in sports participation. [5] The book won an award from the North American Society for Sport History, [6] [7] and a second edition was published in 2015. [8] Her work on the rise of women's sports teams, [9] and making women prove their sex [10] has been covered in multiple news outlets. [11] In 2012 she wrote about women growing up in the south in Sexual Reckonings:Southern Girls in a Troubling Age. [12]
{{cite book}}
: CS1 maint: others (link)In 2013 Cahn was named a William S. Vaughn Visiting Fellow by Vanderbilt University. [4] In 2015, Cahn delivered the John R. Betts lecture at the annual meeting of the North American Society for Sport History. [13]
Sexual orientation is an enduring pattern of romantic or sexual attraction to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. These attractions are generally subsumed under heterosexuality, homosexuality, and bisexuality, while asexuality is sometimes identified as the fourth category.
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.
Queer theory is a field of post-structuralism that emerged in the early 1990s out of queer studies and women's studies. The term can have various meanings depending upon its usage, but has broadly been associated with the study and theorisation of gender and sexual practices that exist outside of heterosexuality, and which challenge the notion that heterosexual desire is ‘normal’. Following social constructivist developments in sociology, queer theorists are often critical of what they consider essentialist views of sexuality and gender. Instead, they study those concepts as social and cultural phenomena, often through an analysis of the categories, binaries, and language in which they are said to be portrayed.
Butch and femme are terms used in the lesbian subculture to ascribe or acknowledge a masculine (butch) or feminine (femme) identity with its associated traits, behaviors, styles, self-perception, and so on. The terms were founded in lesbian communities in the twentieth century. This concept has been called a "way to organize sexual relationships and gender and sexual identity". Butch–femme culture is not the sole form of a lesbian dyadic system, as there are many women in butch–butch and femme–femme relationships.
The sex-positive movement is a social and philosophical movement that seeks to change cultural attitudes and norms around sexuality, promoting the recognition of sexuality as a natural and healthy part of the human experience and emphasizing the importance of personal sovereignty, safer sex practices, and consensual sex. It covers every aspect of sexual identity including gender expression, orientation, relationship to the body, relationship-style choice, and reproductive rights. Sex-positivity is "an attitude towards human sexuality that regards all consensual sexual activities as fundamentally healthy and pleasurable, encouraging sexual pleasure and experimentation." The sex-positive movement also advocates for comprehensive sex education and safe sex as part of its campaign. The movement generally makes no moral distinctions among types of sexual activities, regarding these choices as matters of personal preference.
Michael Alan Messner is an American sociologist. His main areas of research are gender and the sociology of sports. He is the author of several books, he gives public speeches and teaches on issues of gender-based violence, the lives of men and boys, and gender and sports.
Stereotypes of African Americans are misleading beliefs about the culture of people of African descent who reside in the United States, largely connected to the racism and discrimination which African Americans are subjected to. These beliefs date back to the slavery of black people during the colonial era and they have evolved within American society.
Sexuality in transgender individuals encompasses all the issues of sexuality of other groups, including establishing a sexual identity, learning to deal with one's sexual needs, and finding a partner, but may be complicated by issues of gender dysphoria, side effects of surgery, physiological and emotional effects of hormone replacement therapy, psychological aspects of expressing sexuality after medical transition, or social aspects of expressing their gender.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
Nudity is the state of being in which a human is without clothing.
Closeted and in the closet are metaphors for lesbian, gay, bisexual and transgender and other (LGBTQ+) people who have not disclosed their sexual orientation or gender identity and aspects thereof, including sexual identity and sexual behavior. This metaphor is associated and sometimes combined with coming out, the act of revealing one's sexuality or gender to others, to create the phrase "coming out of the closet".
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
Compulsory heterosexuality is the theory that heterosexuality is assumed and enforced upon people by a patriarchal and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich's theory, women in every culture are believed to have an innate preference for relationships with men and this leads women to devalue and minimize the importance of their relationships with other women; she suggests that women are socialized to identify with males and to cast their "social, political, and intellectual allegiances" with them, and are discouraged from identifying with other females.
LGBT migration is the movement of lesbian, gay, bisexual, transgender, and queer (LGBT) people around the world and domestically, often to escape discrimination or ill treatment due to their sexuality. Globally, many LGBT people attempt to leave discriminatory regions in search of more tolerant ones.
Bodybuilding in the United States traces its early history to the 1860s when it was based on the east coast. By the 1940s, it had arrived in Hawaii. In the same period, the country was involved with the early internationalization of the sport. The sport had a golden age during the 1960s and 1970s when much of the activity was taking place on the west coast. Bodybuilding for women began to take off during the 1970s. A number of changes took place in the 1980s.
Lesbian, gay, bisexual, and transgender (LGBT) people generally have limited or highly restrictive rights in most parts of the Middle East, and are open to hostility in others. Sex between men is illegal in 9 of the 18 countries that make up the region. It is punishable by death in five of these 18 countries. The rights and freedoms of LGBT citizens are strongly influenced by the prevailing cultural traditions and religious mores of people living in the region – particularly Islam.
White feminism is a term used to describe expressions of feminism which are perceived as focusing on white women while failing to address distinct forms of oppression faced by ethnic minority women and women lacking other privileges. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
Lula Hymes Glenn (1917-2016) was an American track and field athlete who tied the world record time for the 100-meter dash at 11.5 seconds in 1939. She was considered one of the fastest women in the world at the height of her athletic career.
Social standards typically restrict people's dress according to gender. Trousers were traditionally a male form of dress, frowned upon for women. However, during the 1800s, female spies were introduced, and Vivandières wore a certain uniform with a dress over trousers. Women activists during that time would also decide to wear trousers; for example, Luisa Capetillo, a women's rights activist and the first woman in Puerto Rico to wear trousers in public.
Susan Cayleff is an American academic and emeritus professor at San Diego State University, having taught there from 1987 to 2020. She was one the inaugural members of the National Women's Studies Association Lesbian Caucus and served on the organization's Coordinating Council between 1977 and 1979. She founded the Women's History Seminar Series at the University of Texas Medical Branch, in Galveston, Texas; the Graduate Women's Scholars of Southern California in 1989; and was a co-founder of the SafeZones program at San Diego State University.