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Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.
Meredith George Kline was an American theologian and Old Testament scholar. He also had degrees in Assyriology and Egyptology.
The Council on Biblical Manhood and Womanhood (CBMW) is an evangelical Christian organization promoting a complementarian view of gender issues. According to its website, the "mission of The Council on Biblical Manhood and Womanhood is to set forth the teachings of the Bible about the complementary differences between men and women, created equally in the image of God, because these teachings are essential for obedience to Scripture and for the health of the family and the church." CBMW's current president is Dr. Denny Burk, a professor of biblical studies at Boyce College and director for The Center for Gospel and Culture at The Southern Baptist Theological Seminary. Its 2017 "Nashville Statement" was criticized by egalitarian Christians and LGBT campaigners, as well as by several conservative religious figures.
Reformed fundamentalism arose in some conservative Presbyterian, Congregationalist, Reformed Anglican, Reformed Baptist, Non-denominational and other Reformed churches, which agrees with the motives and aims of broader evangelical Protestant fundamentalism. The movement was historically defined by a repudiation of liberal and modernist theology, the publication (1905–1915) entitled, The Fundamentals, and had the intent to progress and revitalise evangelical Protestantism in predominantly English-speaking Protestant countries, as well as to reform separated churches according to the Bible, historic expression of faith and the principles of the Reformation. The Fundamentalist–Modernist controversy, and the Downgrade controversy, kindled the growth and development of reformed fundamentalism in the United States and the United Kingdom. Reformed fundamentalists have laid greater emphasis on historic confessions of faith, such as the Westminster Confession of Faith. Sixteenth century Reformers such as John Calvin, Martin Luther, John Knox, Theodore Beza, Philip Melanchthon and Protestant ministers such as Matthew Henry, John Gill, John Bunyan, George Whitefield, Jonathan Edwards, Charles Spurgeon, J. C. Ryle, John Burgon, F. B. Meyer, Dwight L. Moody, George Müller and G. Campbell Morgan have shaped the leaders in this reformed tradition.
Sex is considered repeatedly in the Hebrew Bible. Some references provide unambiguous ethical regulations, such as the laws given in Leviticus or Deuteronomy. Others are more ambivalent, most famously the potentially homosexual actions of Ham with his father, Noah. Its depictions of homosexuality, rape, prostitution and incest have spurred considerable academic and theological attention.
Harold John Ockenga was a leading figure of mid-20th-century American Evangelicalism, part of the reform movement known as "Neo-Evangelicalism". A Congregational minister, Ockenga served for many years as pastor of Park Street Church in Boston, Massachusetts. He was also a prolific author on biblical, theological, and devotional topics. Ockenga helped to found the Fuller Theological Seminary and Gordon-Conwell Theological Seminary, as well as the National Association of Evangelicals (NAE).
Complementarianism is a theological view in Christianity, Judaism, and Islam, that men and women have different but complementary roles and responsibilities in marriage, family life, and religious leadership. Complementary and its cognates are currently used to denote this view. Some Christians interpret the Bible as prescribing complementarianism, and therefore adhere to gender-specific roles that preclude women from specific functions of ministry within the community. Though women may be precluded from certain roles and ministries, they are held to be equal in moral value and of equal status. The phrase used to describe this is "ontologically equal, functionally different".
Jennings Ligon Duncan III is an American Presbyterian scholar and pastor.
Christian feminism is a school of Christian theology which uses the viewpoint of a Christian to promote and understand morally, socially, and spiritually the equality of men and women. Christian theologists argue that contributions by women and acknowledging women's value are necessary for a complete understanding of Christianity. Christian feminists are driven by the belief that God does not discriminate on the basis of biologically-determined characteristics such as sex and race, but created all humans to exist in harmony and equality regardless of those factors. On the other hand, Christian egalitarianism is used for those advocating gender equality and equity among Christians but do not wish to associate themselves with the feminist movement.
Christian egalitarianism, also known as biblical equality, is egalitarianism based in Christianity. Christian egalitarians believe that the Bible mandates gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy. In contrast to Christian complementarianists and Christian patriarchists, proponents of Christian egalitarianism argue that Bible verses often used to justify patriarchal domination in gender roles are misinterpreted. Egalitarians believe in a form of mutual submission in which all people submit to each other in relationships and institutions as a code of conduct without a need for hierarchical authority.
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Richard B. Gaffin, Jr. is a Calvinist theologian, Presbyterian minister, and was the Charles Krahe Professor of Biblical and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania from 1999 to 2008. He became the Professor Emeritus, Biblical and Systematic Theology in 2008.
The Danvers Statement is a statement of the complementarian Christian view of gender roles. It is not the product of any particular Christian denomination, but has been cited by the Southwestern Baptist Seminary, the Presbyterian Church in America, and the International Council for Gender Studies. It was first published by the Council on Biblical Manhood and Womanhood (CBMW) in Wheaton, Illinois in November 1988. Work on the statement began with "several evangelical leaders" at a CBMW meeting in Danvers, Massachusetts in December 1987. In 1989, a paid advertisement center-spread appeared in the January 13 issue of Christianity Today accompanied with the Danvers Statement.
George William Knight III was an ordained minister in the Orthodox Presbyterian Church. He was a theologian, author, preacher, churchman, and adjunct professor of New Testament at Greenville Presbyterian Theological Seminary in Taylors, South Carolina. Formerly, he was the founding Dean and Professor of New Testament at Knox Theological Seminary. Prior to his appointment at Knox Theological Seminary, he taught New Testament and New Testament Greek at Covenant Theological Seminary in St. Louis, Missouri. As a pastor, he planted Covenant Presbyterian Church in Naples, Florida and has served numerous other local churches in the Presbyterian Church in America and the Orthodox Presbyterian Church. A former president of the Evangelical Theological Society, he has also taught and preached the Bible at many other seminaries and churches around the world. He has authored several works, most notably The Pastoral Epistles and a short commentary of Timothy and Titus as included in the Baker Commentary on the Bible. He received his theological doctorate from Free University of Amsterdam in 1968. Dr. Knight was a member of the General Assembly-appointed Ad Interim Committee to study the number of ordained offices in the Presbyterian Church in America according to Scripture. His Ad Interim Report of the Number of Offices by George W. Knight IIIArchived 2011-09-27 at the Wayback Machine was incorporated into the polity of the Presbyterian Church in America. He also served on an ad interim committee to study the issue of marriage, divorce and remarriage, which brought about the 1992 publication of a Position Paper of the Presbyterian Church in America on Remarriage and Divorce, 1992.Archived 2011-09-27 at the Wayback Machine.
The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations.
Biblical patriarchy, also known as Christian patriarchy, is a set of beliefs in Reformed Evangelical Protestant Christianity concerning gender relations and their manifestations in institutions, including marriage, the family, and the home. It sees the father as the head of the home, responsible for the conduct of his family. Notable people associated with biblical patriarchy include Douglas Wilson, R. C. Sproul, Jr., Voddie Baucham, the Duggar family, and Douglas Phillips.
Phyllis Trible is a feminist biblical scholar from Richmond, Virginia, United States. Trible's scholarship focuses on the Hebrew Bible and she is noted for her prominent influence on feminist biblical interpretation. Trible has written a multitude of books on interpretation of the Hebrew Bible, and has lectured around the world, including the United States, New Zealand, Australia, Japan, Canada, and a number of countries in Europe.
Kathleen M. O'Connor is an American Old Testament scholar and the William Marcellus McPheeters Professor Emerita of Old Testament at Columbia Theological Seminary. She is widely known for her work in relating trauma and disaster, as well as present-day intercultural and ecumenical issues for biblical studies.
Biblical womanhood is a movement within evangelical Christianity, particularly in the United States. It adopts a complementarian or patriarchal view of gender roles, and emphasizes passages such as Titus 2 in describing what Christian women should be like. According to Rachel Held Evans, it is driven by the conviction that "the virtuous woman serves primarily from the home as a submissive wife, diligent homemaker, and loving mother."
Christine Roy Yoder is J. McDowell Richards Professor of Biblical Interpretation at Columbia Theological Seminary, and an ordained minister of word and sacrament in the Presbyterian Church (USA). She is currently serving as interim dean of faculty and vice president for academic affairs.
References
- ↑ "Susan T. Foh". P&R Publishing . Retrieved April 3, 2017.
- ↑ Foh, Susan T. (1975). "What is the Woman's Desire?" (PDF). Westminster Theological Journal . 37: 376–383. Retrieved April 3, 2017.
- ↑ Alsup, Wendy (September 17, 2012). "Problems with a New Reading of an Old Verse". The Gospel Coalition . Retrieved April 3, 2017.
- ↑ Johnson, Daymon A. (1993). "Reformed Neo-Traditionalists: Patriarchal Models of Womanhood and the Christian Right". Fides et Historia . 25 (3): 81.
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