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Atalanta is a heroine in Greek mythology.
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In ancient Greek religion and myth, Dionysus is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus by the Greeks for a frenzy he is said to induce called baccheia. As Dionysus Eleutherius, his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His thyrsus, a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself.
Semele, or Thyone in Greek mythology, was the youngest daughter of Cadmus and Harmonia, and the mother of Dionysus by Zeus in one of his many origin myths.
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The word chthonic, or chthonian, is derived from the Ancient Greek word χθών, "khthon", meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ, or "ge", which speaks to the living surface of land on the earth. In Greek, chthonic is a descriptive word for things relating to the underworld and can be used in the context of chthonic gods, chthonic rituals, chthonic cults, and more. This is as compared to the more commonly referred-to Olympic gods and their associated rites and cults. Olympic gods are understood to reference that which exists above the earth, particularly in the sky. Gods that are related to agriculture are also considered to have chthonic associations as planting and growing take place in part under the earth.
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In Ancient Greek Religion and mythology, Enodia is a distinctly Thessalian Ancient Greek goddess, identified in certain areas or by certain ancient writers with Artemis, Hecate or Persephone. She was paired with Zeus in cult and sometimes shared sanctuaries with him. Enodia was primarily worshipped in Ancient Thessaly and was well known in Hellenistic Macedonia.
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In Greek mythology, Priapus is a minor rustic fertility god, protector of livestock, fruit plants, gardens, and male genitalia. Priapus is marked by his oversized, permanent erection, which gave rise to the medical term priapism. He became a popular figure in Roman erotic art and Latin literature, and is the subject of the often humorously obscene collection of verse called the Priapeia.
The term gamelia (Γαμηλία) can refer to several ancient Athenian customs revolving around the act of marriage. Most often it relates to the practice in which a new husband would perform an offering in honor of his recent marriage for his phratry during the Apaturia.
Piraeus Artemis refers to two bronze statues of Artemis excavated in Piraeus, Athens in 1959, along with a large theatrical mask and three pieces of marble sculptures. Two other statues were found in the buried cache as well: a larger-than-lifesize bronze Late Archaic Apollo and a similarly sized bronze fourth century-style Athena. Both statues are now exhibited in the Archaeological Museum of Piraeus in Athens.
Bonna Daix Wescoat is an art historian and Samuel Candler Dobbs Professor of Art History at Emory University. Her work focuses on ancient Greek art and architecture, particularly Archaic and Hellenistic architecture and sculpture.
Sarah Iles Johnston is an American academic working at Ohio State University, studying and publishing on ancient Greek myths and religion.
The neorion at Samothrace was a long, rectangular, monumental structure built to house a dedicatory ship to the gods at the Sanctuary of the Great Gods on the Greek island of Samothrace in the northern Aegean Sea. It consisted of two main chambers: one in which an entire ship was displayed on marble supports, and a place where visitors to the building could view said ship. It is posited that the structure was built between 300 and 250 BCE. Neorions are found at few other places in Greece, but oftentimes they displayed captured warships of the enemy as their centerpiece; however, there is some debate as to what sort of ship exactly was housed within the neorion at the sanctuary on Samothrace.
Susan Jane Deacy is a classical scholar who has been Professor of Classics at the University of Roehampton since January 2018. She researches the history and literature of the ancient Greek world, with a particular focus on gender and sexuality, ancient Greek mythology and religion, and disability studies. She is also an expert on the teaching of subjects which are potentially sensitive, including sexual violence, domestic violence, and infanticide; she was project leader on the initiative 'Teaching Sensitive Subjects in the Classics Classroom'. She is also series editor of Routledge's Gods and Heroes of the Ancient World, and has been editor of the Bulletin of the Council of University Classical Departments since 2011.
Rebecca Futo Kennedy is Associate Professor of Classics, Women's and Gender Studies, and Environmental Studies at Denison University, and the Director of the Denison Museum. Her research focuses on the political, social, and cultural history of Classical Athens, Athenian tragedy, ancient immigration, ancient theories of race and ethnicity, and the reception of those theories in modern race science.
Lucia Nixon is a Classical Archaeologist at the University of Oxford. She was Senior Tutor at St Hilda's College, Oxford. Since 1987, she has co-directed the Sphakia Survey with Jennifer Moody, which excavates and surveys the Sphakia region of south-west Crete, from ca. 3000 BCE - 1900 CE.
References
- 1 2 3 4 "Emeriti". arts-sciences.buffalo.edu. Retrieved February 21, 2019.
- ↑ "The Samothracian mysteries and the Samothracian gods: initiates, theoroi, and worshippers". University of Minnesota . 1975. Retrieved July 26, 2023.
- ↑ "UIC GWS History". Gender and Women's Studies. Retrieved February 21, 2019.
- ↑ "1990-1991 Institute Fellows Lectures". huminst.uic.edu. Retrieved February 21, 2019.
- 1 2 Cole, Susan Guettel (November 16, 2015). Theoi Megaloi: The Cult of the Great Gods at Samothrace. BRILL. ISBN 9789004296473.
- ↑ Cole, Susan Guettel (January 1, 1984). Theoi Megaloi: The Cult of the Great Gods at Samothrace. Brill Archive. ISBN 9789004068858.
- ↑ Cole, Susan Guettel (March 2004). Landscapes, Gender, and Ritual Space. ISBN 9780520235441.
- ↑ "One Little Piggy Went To Temple, Same Little Piggy Was Lunch". www.buffalo.edu. Retrieved February 21, 2019.
- ↑ "Hog Wild in Athens B.C.E.! Role of Pigs in Social and Religious Life Provides Insights into Ancient Greece". www.buffalo.edu. Retrieved February 21, 2019.
- 1 2 "Susan Cole to Head UB Classics Department". www.buffalo.edu. Retrieved February 21, 2019.
- ↑ "SCS Statement on Professional Ethics". Society for Classical Studies. May 28, 2013. Retrieved February 21, 2019.
- ↑ Raaflaub, Kurt A.; Talbert, Richard J. A., eds. (December 18, 2009), "Front Matter", Geography and Ethnography, Wiley-Blackwell, pp. i–xvii, doi: 10.1002/9781444315653.fmatter , ISBN 9781444315653
- ↑ "UB's Bacigalupo Named 2009-10 Resident Fellow of the National Humanities Center". www.buffalo.edu. Retrieved February 21, 2019.
- ↑ "Baldy Center Grant Recipients". www.buffalo.edu. Retrieved February 21, 2019.
- ↑ Tomlinson, R. A. (1988). "Cole (S. G.) Theoi megaloi: the cult of the great gods at Samothrace. (Etudes préliminaires aux religions orientales dans l'empire romain, 96.) Leiden: Brill. 1984. Pp. xix + 193, [6] plates, 3 maps, 1 plan. Fl. 76". The Journal of Hellenic Studies. 108: 246–247. doi:10.2307/632682. ISSN 2041-4099. JSTOR 632682. S2CID 163694703.
- ↑ Lape, Susan (2004). "Review of: Landscapes, Gender, and Ritual Space: the Ancient Greek Experience". Bryn Mawr Classical Review. ISSN 1055-7660.
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