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Eskimo is an exonym that refers to two closely related Indigenous peoples: Inuit and the Yupik of eastern Siberia and Alaska. A related third group, the Aleut, who inhabit the Aleutian Islands, are generally excluded from the definition of Eskimo. The three groups share a relatively recent common ancestor, and speak related languages belonging to the family of Eskaleut languages.
The Yupik are a group of Indigenous or Aboriginal peoples of western, southwestern, and southcentral Alaska and the Russian Far East. They are related to the Inuit and Iñupiat. Yupik peoples include the following:
Siberian Yupiks, or Yuits, are a Yupik people who reside along the coast of the Chukchi Peninsula in the far northeast of the Russian Federation and on St. Lawrence Island in Alaska. They speak Central Siberian Yupik, a Yupik language of the Eskimo–Aleut family of languages.
St. Lawrence Island is located west of mainland Alaska in the Bering Sea, just south of the Bering Strait. The village of Gambell, located on the northwest cape of the island, is 50 nautical miles from the Chukchi Peninsula in the Russian Far East. The island is part of Alaska, but closer to Russia and Asia than to the Alaskan and North American mainland. St. Lawrence Island is thought to be one of the last exposed portions of the land bridge that once joined Asia with North America during the Pleistocene period. It is the sixth largest island in the United States and the 113th largest island in the world. It is considered part of the Bering Sea Volcanic Province. The Saint Lawrence Island shrew is a species of shrew endemic to St. Lawrence Island. The island is jointly owned by the predominantly Siberian Yupik villages of Gambell and Savoonga, the two main settlements on the island.
The Inuit Circumpolar Council is a multinational non-governmental organization (NGO) and Indigenous Peoples' Organization (IPO) representing the 180,000 Inuit and Yupik people living in Alaska, Canada, Greenland, and the Chukchi Peninsula. ICC was ECOSOC-accredited and was granted special consultative status at the UN in 1983.
The Eiteljorg Museum of American Indians and Western Art is an art museum in downtown Indianapolis, Indiana, United States. The Eiteljorg houses an extensive collection of visual arts by indigenous peoples of the Americas as well as Western American paintings and sculptures collected by businessman and philanthropist Harrison Eiteljorg (1903–1997). The museum houses one of the finest collections of Native contemporary art in the world.
Joan Arend Kickbush was a popular Alaskan artist. Her paintings and illustrations featured Alaska Native children, Yupik villagers and Arctic wildlife. She painted in watercolor and oil.
Inuit art, also known as Eskimo art, refers to artwork produced by Inuit, that is, the people of the Arctic previously known as Eskimos, a term that is now often considered offensive. Historically, their preferred medium was walrus ivory, but since the establishment of southern markets for Inuit art in 1945, prints and figurative works carved in relatively soft stone such as soapstone, serpentinite, or argillite have also become popular.
Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and subarctic regions of North America, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and Chukotsky District of Chukotka Autonomous Okrug, Russia. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
Alaska Native cultures are rich and diverse, and their art forms are representations of their history, skills, tradition, adaptation, and nearly twenty thousand years of continuous life in some of the most remote places on earth. These art forms are largely unseen and unknown outside the state of Alaska, due to distance from the art markets of the world.
Bonnie Devine is a Serpent River Ojibwa installation artist, performance artist, sculptor, curator, and writer from Serpent River First Nation, who lives and works in Toronto, Ontario. She is currently an associate professor at OCAD University and the founding chair of its Indigenous Visual Cultural Program.
Dana Claxton is a Hunkpapa Lakota filmmaker, photographer, and performance artist. Her work looks at stereotypes, historical context, and gender studies of Indigenous peoples of the Americas, specifically those of the First Nations. In 2007, she was awarded an Eiteljorg Fellowship for Native American Fine Art.
Larry McNeil is a Native American photographer and printmaker. His photographs range on subjects and formats from realist portraits to tribal elders, from abstract cityscapes to electronic manipulations of tribal environments. His images are considered personally meaningful as they are representative of tribal realities and highlight the sensitivity behind the representation of Native Americans.
Yup'ik doll is a traditional Eskimo style doll and figurine form made in the southwestern Alaska by Yup'ik people. Also known as Cup'ik doll for the Chevak Cup'ik dialect speaking Eskimos of Chevak and Cup'ig doll for the Nunivak Cup'ig dialect speaking Eskimos of Nunivak Island. Typically, Yup'ik dolls are dressed in traditional Eskimo style Yup'ik clothing, intended to protect the wearer from cold weather, and are often made from traditional materials obtained through food gathering. Play dolls from the Yup'ik area were made of wood, bone, or walrus ivory and measured from one to twelve inches in height or more. Male and female dolls were often distinguished anatomically and can be told apart by the addition of ivory labrets for males and chin tattooing for females. The information about play dolls within Alaska Native cultures is sporadic. As is so often the case in early museum collections, it is difficult to distinguish dolls made for play from those made for ritual. There were always five dolls making up a family: a father, a mother, a son, a daughter, and a baby. Some human figurines were used by shamans.
Shan Goshorn was an Eastern Band Cherokee artist, who lived in Tulsa, Oklahoma. Her interdisciplinary artwork expresses human rights issues, especially those that affect Native American people today. Goshorn used different media to convey her message, including woven paper baskets, silversmithing, painting, and photography. She is best known for her baskets with Cherokee designs woven with archival paper reproductions of documents, maps, treaties, photographs and other materials that convey both the challenges and triumphs that Native Americans have experienced in the past and are still experiencing today.
Skawennati is a Kahnawakeronon multimedia artist, best known for her online works as well as Machinima that explore contemporary Indigenous cultures, and what Indigenous life might look like in futures inspired by science fiction. She served as the 2019 Indigenous Knowledge Holder at McGill University. In 2011, she was awarded an Eiteljorg Contemporary Art Fellowship which recognized her as one of "the best and most relevant native artists."
Tanis Maria S'eiltin is a Tlingit installation artist, painter, printmaker, and sculptor.
Tom Akeya is an Inuit ivory carver. His work has been sold in multiple places.
Florence Nupok Malewotkuk, also spelled Napaaq Maligutkak, was a Siberian Yupik artist known for her drawings of native Eskimo culture, scenes of local wildlife, and documentation of native tattoos. Her "somewhat naive" style earned her the title of "Grandma Moses of the Bering Sea." She was also a skilled artisan of beaded items such as sealskin Mukluks, toys, and slippers. Nupok's artwork has been exhibited across the United States and is in the permanent collection of institutions including the University of Alaska, the National Museum of the American Indian, the Anchorage Museum of History and Art, and the Smithsonian Institution.
Vera Kingeekuk Metcalf is an educator and advocate known for her work in the preservation of the traditions and language of Alaska Native people. In 2019, she was inducted into the Alaska Women's Hall of Fame.
References
- ↑ "FRAMEWORK: Sedna with Mask by Susie Silook", famsf.org, Fine Arts Museums of San Francisco, retrieved 21 May 2019
- 1 2 3 4 Porter, Tom (22 February 2018), "Contemporary Alaskan-Siberian Artist and Activist to Lecture at Bowdoin Archives", bowdoin.edu, Bowdoin College , retrieved 21 May 2019
- 1 2 3 "Susie Silook", aqreview.org, Alaska Quarterly Review, retrieved 21 May 2019
- 1 2 3 4 5 Susie Silook: Bio, Seattle: Stonington Gallery , retrieved 21 May 2019
