Synod of Neo-Caesarea

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The Synod of Neo-Caesarea was a church synod held in Neocaesarea, Pontus, shortly after the Synod of Ancyra, probably about 314 or 315 (although Hefele inclines to put it somewhat later).

Synod council of a church

A synod is a council of a church, usually convened to decide an issue of doctrine, administration or application. The word synod comes from the Greek σύνοδος (sýnodos) meaning "assembly" or "meeting", and it is synonymous with the Latin word concilium meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod.

The Synod of Ancyra was an ecclesiastical council, or synod, convened in Ancyra, the seat of the Roman administration for the province of Galatia, in 314. The season was soon after Easter; the year may be safely deduced from the fact that the first nine canons are intended to repair havoc wreaked in the church by persecution, which ceased after the overthrow of Maximinus II in 313.

Karl Josef von Hefele Catholic bishop

Karl Josef von Hefele was a Roman Catholic bishop and theologian of Germany.

Its principal work was the adoption of fifteen disciplinary canons, which were subsequently accepted as ecumenical by the Council of Chalcedon, 451, and of which the most important are the following:

Council of Chalcedon Fourth Ecumenical Council held in 451; not accepted by Oriental Orthodoxy

The Council of Chalcedon was a church council held from 8 October to 1 November, 451, at Chalcedon. Chalcedon was a city in Bithynia, on the Asian side of the Bosphorus; today the city is part of the Republic of Turkey and is known as Kadıköy. The Council was called by Emperor Marcian to set aside the 449 Second Council of Ephesus, which had reinstated Eutyches, archimandrite of Constantinople, deposed a number of bishops, and resulted in the death of Archbishop Flavian of Constantinople, shortly thereafter of injuries sustained in a beating. Its principal purpose was to assert the orthodox catholic doctrine against the heresy of Eutyches and the Monophysites, although ecclesiastical discipline and jurisdiction also occupied the council's attention.

i. degrading priests who marry after ordination
vii. forbidding a priest to be present at the second marriage of any one
viii. refusing ordination to the husband of an adulteress (and if she commit adultery after his ordination, he must put her away)
xi. fixing thirty years as the age below which one might not be ordained (because Christ began His public ministry at the age of thirty)
xiii. affording to city priests the precedence over country priests
xiv. permitting Chorepiscopi to celebrate the sacraments
xv. requiring that there be seven deacons in every city.

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References

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