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In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.
A vampire is a mythical creature that subsists by feeding on the vital essence of the living. In European folklore, vampires are undead creatures that often visited loved ones and caused mischief or deaths in the neighbourhoods which they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from the early 19th century. Vampiric entities have been recorded in cultures around the world; the term vampire was popularized in Western Europe after reports of an 18th-century mass hysteria of a pre-existing folk belief in Southeastern and Eastern Europe that in some cases resulted in corpses being staked and people being accused of vampirism. Local variants in Southeastern Europe were also known by different names, such as shtriga in Albania, vrykolakas in Greece and strigoi in Romania, cognate to Italian 'Strega', meaning Witch.
In Melanesian and Polynesian cultures, mana is a supernatural force that permeates the universe. Anyone or anything can have mana. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. It is an intentional force.
Tapu is a Polynesian traditional concept denoting something holy or sacred, with "spiritual restriction" or "implied prohibition"; it involves rules and prohibitions. The English word taboo derives from this later meaning and dates from Captain James Cook's visit to Tonga in 1777.
In philosophy and religion, spirit is the vital principle or animating essence within humans or, in some views, all living things. Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to described the organized structure of an individual being's consciousness, in humans including their personality. Spirit as a substance may also be contrasted with matter, where it is usually seen as more subtle, an idea put forth for example in the Principia Mathematica.
The Torres Islands are an island chain in the Torba Province of the country of Vanuatu, and is that country’s the northernmost island group. The chain of islands that make up this micro-archipelago straddles the broader cultural boundary between Island Melanesia and several Polynesian outliers located in the neighbouring Solomon Islands. To the island chain’s north is Temotu Province of the Solomon Islands, to its south is Espiritu Santo, and to its southeast are the Banks Islands. To the west, beneath the ocean surface, is the deep Torres Trench, which is the subduction zone between the Australian and Pacific plates.
The voiced labial–velar nasal is a type of consonantal sound, used in some spoken languages. The symbol in the International Phonetic Alphabet that represents this sound is ⟨ŋ͡m⟩.
Qat is the principal god in the oral mythology of the Banks Islands, a small archipelago of northern Vanuatu, Melanesia.
Ureparapara is the third largest island in the Banks group of northern Vanuatu, after Gaua and Vanua Lava.
Legends of vampires have existed for millennia; cultures such as the Mesopotamians, Hebrews, ancient Greeks, and Romans had tales of demonic entities and blood-drinking spirits which are considered precursors to modern vampires. Despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century Central Europe, particularly Transylvania as verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches, but can also be created by a malevolent spirit possessing a corpse or a living person being bitten by a vampire themselves. Belief in such legends became so rife that in some areas it caused mass hysteria and even public executions of people believed to be vampires.
Alexandre François is a French linguist specialising in the description and study of the indigenous languages of Melanesia. He belongs to Lattice, a research centre of the CNRS and École Normale Supérieure dedicated to linguistics.
There was widespread belief in ghosts in Polynesian culture, some of which persists today. After death, a person's ghost would normally travel to the sky world or the underworld, but some could stay on earth. In many Polynesian legends, ghosts were often involved in the affairs of the living. Ghosts might also cause sickness or even invade the body of ordinary people, to be driven out through strong medicines.
Lemerig is an Oceanic language spoken on Vanua Lava, in Vanuatu.
Olrat was an Oceanic language of Gaua island, in northern Vanuatu. It became extinct in 2009, with the death of its last speaker Maten Womal.
Lehali is an Oceanic language spoken by about 200 people, on the west coast of Ureparapara Island in Vanuatu. It is distinct from Löyöp, the language spoken on the east coast of the same island.
Volow is an Oceanic language variety that used to be spoken in the area of Aplow, in the eastern part of the island of Motalava, Vanuatu.
Traité sur les apparitions des esprits et sur les vampires ou les revenans de Hongrie, de Moravie, &c. is one of the many works by an Abbot monk named Antoine Augustin Calmet, an exegete and an 18th-century Lorraine scholar of the Benedictine Order; also known as Dom Calmet. The work was published in 2 volumes that dealt with the extensive investigation into occult matters regarding the apparitions of angels, demons and other spirits.
The Torres–Banks languages form a linkage of Southern Oceanic languages spoken in the Torres Islands and Banks Islands of northern Vanuatu.
Upiór (Tatar language: Убыр , Turkish: Ubır, Obur, Obır, is a demonic being from Slavic and Turkic folklore, a prototype of the vampire. It is suggested that the ubır belief spread across the Eurasian steppes through the migrations of the Kipchak-Cuman people, after having its origins in the regions surrounding the Volga River and the Pontic steppes. The modern word "vampire" derives from the Old Slavic language and Turkic form онпыр , with the addition of the sound "v" before a large nasal vowel, characteristic of Old Bulgarian, as evidenced by the traditional Bulgarian form впир.
Proto-Torres-Banks is the reconstructed ancestor of the seventeen languages of the Torres and Banks Islands of Vanuatu. Like all indigenous languages of Vanuatu, it belongs to the Oceanic branch of the Austronesian languages.
References
- ↑ Daniels, Cora Linn; Stevans, C.M. (2003). Encyclopedia of Superstitions, Folklore, and the Occult Sciences of the World. Minerva. pp. 1364–1365. ISBN 9781410209160.
- ↑ Melton, J. Gordon (2010). The Vampire Book . Visible Ink Press. pp. 664–665. ISBN 9781578592814.
- ↑ Róheim, Géza (1972). Animism, Magic, and the Divine King. Taylor & Francis. p. 109. ISBN 9780710073020.
- ↑ Summers, Montague (1928). The Vampire, his Kith and Kin. Forgotten Books. p. 227. ISBN 9781605065663.
- ↑ Journal of the Royal Anthropological Institute of Great Britain and Ireland. Vol. 10. 1881. p. 285.
- ↑ François (2013).