The Tale of Woe, the Letter of Wermai or Papyrus Moscow 127, is an Egyptian document from the late 20th Dynasty to 22nd Dynasty, part of a collection of three papyri including the Onomasticon of Amenope and the Story of Wenamun. [1]
Like the other two Vladimir Goleniščev papyri, the papyrus was discovered in 1890 at al-Hiba, Egypt and is currently held at the Pushkin Museum in Moscow. The papyrus is a "complete, uninjured, absolutely unparalleled hieratic manuscript". [2]
However, due to its complex reading, vocabulary, and intelligibility, it was for many years regarded as "hopelessly obscure" and was not published until the 1961 editio princeps (first edition) of Mikhail Aleksandrovich Korostovtsev.
The papyrus tells the story of a God's father of Heliopolis, Wermai, the son of Huy, who, having been expelled from his city, found refuge in the great Oasis. According to the papyrus, he has a conflict, involving grain, with a somewhat obscure opponent, designated as "the master" ( nb ), and his staff (isty).
The story is presented as a letter of complaint, or rather an appeal, written by Wermai to his 'brother', the royal scribe, Usermarenakht. Usermarenakht is urged to send the letter on to an undisclosed benefactor, believed to be the king, who, Wermai believes, will come to his rescue.
In 1962 G. Fecht published the theory that the story was in fact a roman à clef , containing veiled references to the suppression of Amenhotep (High Priest of Amun) by the Viceroy of Nubia Pinehesy, with the name Wermai interpreted as a wordplay on a similar-sounding pontifical title. [3] In recent years, Fecht's view has been revived by Ad Thijs. [4]
The Book of the Dead is an ancient Egyptian funerary text generally written on papyrus and used from the beginning of the New Kingdom to around 50 BC. The original Egyptian name for the text, transliterated r(ꜣ)w n(y)w prt m hrw(w), is translated as Book of Coming Forth by Day or Book of Emerging Forth into the Light. "Book" is the closest term to describe the loose collection of texts consisting of a number of magic spells intended to assist a dead person's journey through the Duat, or underworld, and into the afterlife and written by many priests over a period of about 1,000 years. Karl Richard Lepsius introduced for these texts the German name Todtenbuch, translated to English as Book of the Dead.
The Elephantine Papyri and Ostraca consist of thousands of documents from the Egyptian border fortresses of Elephantine and Aswan, which yielded hundreds of papyri and ostraca in hieratic and demotic Egyptian, Aramaic, Koine Greek, Latin and Coptic, spanning a period of 100 years in the 5th to 4th centuries BCE. The documents include letters and legal contracts from family and other archives, and are thus an invaluable source of knowledge for scholars of varied disciplines such as epistolography, law, society, religion, language and onomastics. The Elephantine documents include letters and legal contracts from family and other archives: divorce documents, the manumission of slaves, and other business. The dry soil of Upper Egypt preserved the documents.
Neferkare Setepenre Ramesses IX was the eighth pharaoh of the Twentieth Dynasty of Egypt. He was the third longest serving king of this Dynasty after Ramesses III and Ramesses XI. He is now believed to have assumed the throne on I Akhet day 21 based on evidence presented by Jürgen von Beckerath in a 1984 GM article. According to Papyrus Turin 1932+1939, Ramesses IX enjoyed a reign of 18 years and 4 months and died in his 19th Year in the first month of Peret between day 17 and 27. His throne name, Neferkare Setepenre, means "Beautiful Is The Soul of Re, Chosen of Re." Ramesses IX is believed to be the son of Mentuherkhepeshef, a son of Ramesses III, since Mentuherkhopshef's wife, the lady Takhat bears the prominent title of King's Mother on the walls of tomb KV10, which she usurped and reused in the late 20th Dynasty; no other 20th Dynasty king is known to have had a mother with this name. Ramesses IX was, therefore, probably a grandson of Ramesses III.
The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches at its widest, and conserved with the Rylands Papyri at the John Rylands University Library Manchester, UK. The front (recto) contains parts of seven lines from the Gospel of John 18:31–33, in Greek, and the back (verso) contains parts of seven lines from verses 37–38. Since 2007, the papyrus has been on permanent display in the library's Deansgate building.
Menmaatre Ramesses XI reigned from 1107 BC to 1078 BC or 1077 BC and was the tenth and final pharaoh of the Twentieth Dynasty of Egypt and as such, was the last king of the New Kingdom period. He ruled Egypt for at least 29 years although some Egyptologists think he could have ruled for as long as 30. The latter figure would be up to 2 years beyond this king's highest known date of Year 10 of the Whm Mswt era or Year 28 of his reign. One scholar, Ad Thijs, has suggested that Ramesses XI could even have reigned as long as 33 years.
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The Story of Wenamun is a literary text written in hieratic in the Late Egyptian language. It is only known from one incomplete copy discovered in 1890 at al-Hibah, Egypt, and subsequently purchased in 1891 in Cairo by the Russian Egyptologist Vladimir Golenishchev. It was found in a jar together with the Onomasticon of Amenope and the Tale of Woe.
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Vladimir Semyonovich Golenishchev, formerly also known as Wladimir or Woldemar Golenischeff, was one of the first and most accomplished Russian Egyptologists.
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