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Selinunte was an ancient Greek city on the south-western coast of Sicily in Italy. It was situated between the valleys of the Cottone and Modione rivers. It now lies in the comune Castelvetrano, between the frazioni of Triscina di Selinunte in the west and Marinella di Selinunte in the east. The archaeological site contains five temples centered on an acropolis. Of the five temples, only the Temple of Hera, also known as "Temple E", has been re-erected. At its peak before 409 BC the city may have contained up to 30,000 people, excluding slaves.
Xanthos was a city in ancient Lycia, the site of present-day Kınık, Antalya Province, Turkey, and of the river on which the city is situated. The ruins of Xanthus are on the south slopes of a hill, the ancient acropolis, located on the northern outskirts of the modern city, on the left bank of the Xanthus, which flows beneath the hill. A single road, Xantos yolu, encircles the hill and runs through the ruins.
Eleusis is a town and municipality in West Attica Regional unit in Greece. It is situated about 18 kilometres northwest from the centre of Athens and is part of its Metropolitan area. It is located in the Thriasian Plain, at the northernmost end of the Saronic Gulf. North of Eleusis are Mandra and Magoula, while Aspropyrgos is to the northeast.
Thermopylae is a place in Greece where a narrow coastal passage existed in antiquity. It derives its name from its hot sulphur springs. The Hot Gates is "the place of hot springs" and in Greek mythology it is the cavernous entrances to Hades".
In Archaic Greece, an amphictyony, a "league of neighbors", or Amphictyonic League was an ancient religious association of Greek tribes formed in the dim past, before the rise of the Greek poleis. The six Dorian cities of coastal southwest Anatolia, or the twelve Ionian cities to the north, the dodecapolis forming an Ionian League emerging in the aftermath of a faintly remembered "Meliac war" in the mid-7th century BC, were already of considerable antiquity when the first written records emerge.
Paestum was a major ancient Greek city on the coast of the Tyrrhenian Sea in Magna Graecia. The ruins of Paestum are famous for their three ancient Greek temples in the Doric order, dating from about 600 to 450 BC, which are in a very good state of preservation. The city walls and amphitheatre are largely intact, and the bottom of the walls of many other structures remain, as well as paved roads. The site is open to the public, and there is a modern national museum within it, which also contains the finds from the associated Greek site of Foce del Sele.
Labraunda is an ancient archaeological site five kilometers west of Ortaköy, Muğla Province, Turkey, in the mountains near the coast of Caria. In ancient times, it was held sacred by Carians and Mysians alike. The site amid its sacred plane trees was enriched in the Hellenistic style by the Hecatomnid dynasty of Mausolus, satrap of Persian Caria, and also later by his successor and brother Idrieus; Labranda was the dynasty's ancestral sacred shrine. The prosperity of a rapidly hellenised Caria occurred in the during the 4th century BCE. Remains of Hellenistic houses and streets can still be traced, and there are numerous inscriptions. The cult icon here was a local Zeus Labrandeus, a standing Zeus with the tall lotus-tipped scepter upright in his left hand and the double-headed axe, the labrys, over his right shoulder. The cult statue was the gift of the founder of the dynasty, Hecatomnus himself, recorded in a surviving inscription.
Lycosura was a city in the ancient Parrhasia region of south Arcadia said by Pausanias to be the oldest city in the world, although there is no evidence for its existence before the fourth century BCE. Its current significance is chiefly associated with the sanctuary of the goddess Despoina, which contained a colossal sculptural group that Pausanias wrote was made by Damophon of Messene. This group comprises acrolithic-technique statues of Despoina and Demeter seated on a throne, with statues of Artemis and the Titan Anytos standing on either side of them - all in Pentelic marble. The dates of both the temple and the sculptural group have occasioned some dispute. Remains of a stoa, altars, and other structures have been found at the site as well. The Sanctuary of Despoina at Lycosoura is located 9 km WSW of Megalopolis, 6.9 km SSE of Mount Lykaion, and 160 km SW of Athens. There is a small museum at the archaeological site housing small finds as well as part of the cult group, while the remains of the cult statues of Despoina and Demeter are displayed at the National Archaeological Museum of Athens.
Kaunos was a city of ancient Caria and in Anatolia, a few km west of the modern town of Dalyan, Muğla Province, Turkey.
Aigai, also Aigaiai, was an ancient Greek, later Roman, city and bishopric in Aeolis. Aegae is mentioned by both Herodotus and Strabo as being a member of the Aeolian dodecapolis. It was also an important sanctuary of Apollo. Aigai had its brightest period under the Attalid dynasty, which ruled from nearby Pergamon in the 3rd and 2nd century BC.
Kalaureia or Calauria or Kalavria is an island close to the coast of Troezen in the Peloponnesus of mainland Greece, part of the modern island-pair Poros.
Cyme or Cumae was an Aeolian city in Aeolis close to the kingdom of Lydia.
Sigeion was an ancient Greek city in the north-west of the Troad region of Anatolia located at the mouth of the Scamander. Sigeion commanded a ridge between the Aegean Sea and the Scamander which is now known as Yenişehir and is a part of the Çanakkale district in Çanakkale province, Turkey. The surrounding region was referred to as the Sigean Promonotory, which was frequently used as a point of reference by ancient geographers since it marked the mouth of the Hellespont. The outline of this promontory is no longer visible due to the alluvial activity of the Karamenderes which has filled in the embayment east of Yenişehir. The name 'Sigeion' means 'silent place' and is derived from Ancient Greek σιγή (sigē), 'silence'; in Classical Antiquity, the name was assumed to be antiphrastic, i.e. indicating a characteristic of the place contrary to reality, since the seas in this region are known for their fierce storms.
The Homarium was the common temple of the Achaean League, built c. 371 BC at Aegium. While it was dedicated to Zeus Homarius or Homergyrius, the temple was, according to Polybius, used for meetings and debates on Achaean lines. Strabo describes it as a grove, near a temple of Demeter Panchaea.
The Ancient Greek temple of Poseidon at Cape Sounion, built during 444–440 BC, is one of the major monuments of the Golden Age of Athens. It is perched above the sea at a height of almost 60 metres (200 ft).
Anthela or Anthele was a town and polis (city-state) of Malis in Ancient Thessaly. Herodotus places the town between the small river Phoenix and Thermopylae which was a celebrated pass between Thessaly and Phocis. He also mentions that the Thessalian Asopus river passed through its surroundings and that there was a sanctuary of Demeter, a place where the Amphictyonic League celebrated its meetings and a temple of Amphictyon. According to legend, the league was founded, in part, to protect the temple of Demeter at Anthela. Anthela is in the immediate vicinity of the pass of Thermopylae, celebrated for the temples of Amphictyon and of the Amphictyonic Demeter, containing seats for the members of the Amphicytonic council, who held here their autumnal meetings. At Anthela, Mount Oeta recedes a little from the sea, leaving a plain a little more than half a mile in breadth, but again contracts near Alpeni, the first town of the Locrians, where the space is again only sufficient for a single carriage. Modern scholars identify its location with the modern village of Anthili in the municipality of Lamia.
The Sanctuary of Demeter and Kore on Acrocorinth was a temple in Ancient Corinth, dedicated to the goddesses Demeter and Kore (Persephone)
The Temple of Artemis Amarynthia was a sanctuary in Amarynthos in Euboea, dedicated to the goddess Artemis. It was a significant shrine of Artemis and arguably the foremost center of her cult in Northern Greece.
Stymphalus or Stymphalos, or Stymphelus or Stymphelos (Στύμφηλος), or Stymphelum or Stymphelon (Στύμφηλον), or Stymphalum, or Stymphala, was a town in the northeast of ancient Arcadia.
Hermione or Hermium or Hermion was a town at the southern extremity of Argolis, in the wider use of this term, but an independent city during the Classical period of Greek history, and possessing a territory named Hermionis (Ἑρμιονίς). The sea between the southern coast of Argolis and the island of Hydra was called after it the Hermionitic Gulf, which was regarded as distinct from the Argolic and Saronic Gulfs.