The Temple of Mars in Clivo (Latin : Aedes Martis in Clivo) was a temple on the western side of the Via Appia in Rome, between the first and second milestones, built in the early 4th century BCE, and dedicated to Mars. It was the oldest standing temple dedicated to Mars within the city.
Situated around two kilometres from the Porta Capena, the Temple of Mars used to sit just outside the Porta Appia, beyond the Aurelian Walls. It was positioned overlooking the valley where the brook Almo ran, and it stood next to a grove. [1] Its name stemmed from a rise in the road leading to it (in Latin a clivus).
According to Livy, the temple was vowed to the god Mars in the aftermath of the Roman defeat at the Battle of the Allia in 390 BCE by the Senones. It was dedicated on 1 June 387 by Titus Quinctius, one of the Duumviri sacrorum . [2] In 189 BCE the Via Appia was paved from the Porta Capena to this point, along with the stretch of road that linked the Via Appia to the temple (the Clivus Martis). This road was then referred to as the Via Tecta, named after the construction of a portico along the road. [1]
Within the temple were a statue of Mars and figures of wolves, which were considered sacred to the god. The statue of Mars was most probably the one erected by the former consul Marcus Claudius Marcellus in 211 BCE, fulfilling a vow made during the conquest of Syracuse in 212 BCE. [3] The writer Julius Obsequens noted in his book the "Prodigiorum liber" (Book of Prodigies) that observers in the past had seen the statue sweating. [4]
Also within the temple was kept one of the two Lapis manalis stones. This stone was used as part of a ceremony of Etruscan origin called the aquaelicium which sought to produce rain in times of drought. The stone was removed from the temple by the pontifices , and taken by procession to the Capitoline Hill, and a sacrifice was made to the god Jupiter, petitioning him to send rain.
The district around the temple, reaching as far as the Almo, was known as ad Martis. It was in this area around the temple that the soldiers of the Republic would assemble before heading off to fight their wars, and it was here that they would return to lay down their arms prior to re-entering the city. [4] It was also the spot where, on 15 July, the Transvectio equitum procession would commence, to commemorate the victory at the Battle of Lake Regillus.
Today, this temple no longer exists, and there are no details as to when it was demolished. It was mentioned in the Einsiedeln Itinerary as still standing in the 8th century. No images exist of the temple except for a frieze on the Arch of Constantine.
Honos or Honor was the Roman god personifying honor. He was closely associated with Virtus, the goddess of manliness, or bravery, and the two are frequently depicted together. Honos is typically shown wearing a chaplet of bay leaves, while Virtus is identified by her helmet.
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.
Porta Capena was a gate in the Servian Wall in Rome, Italy. The gate was located in the area of Piazza di Porta Capena, where the Caelian, Palatine and Aventine hills meet. Probably its exact position was between the entrance of Via di Valle delle Camene and the beginning of Via delle Terme di Caracalla, facing the curved side of the Circus Maximus.
The Campus Martius was a publicly owned area of ancient Rome about 2 square kilometres in extent. In the Middle Ages, it was the most populous area of Rome. The IV rione of Rome, Campo Marzio, which covers a smaller section of the original area, bears the same name.
The Caelian Hill is one of the famous seven hills of Rome.
Terracina is an Italian city and comune of the province of Latina, located on the coast 56 km (35 mi) southeast of Rome on the Via Appia. The site has been continuously occupied since antiquity.
The Milliarium Aureum, also known by the translation Golden Milestone, was a monument, probably of marble or gilded bronze, erected by the Emperor Caesar Augustus near the Temple of Saturn in the central Forum of Ancient Rome. All roads were considered to begin at this monument and all distances in the Roman Empire were measured relative to it. On it perhaps were listed all the major cities in the empire and distances to them, though the monument's precise location and inscription remain matters of debate among historians.
The Forum of Augustus is one of the Imperial fora of Rome, Italy, built by Augustus. It includes the Temple of Mars Ultor. The incomplete forum and its temple were inaugurated in 2 BC, 40 years after they were first vowed.
The Temple of Veiovis in ancient Rome was the temple of the god Veiovis.
The Temple of Concord in the ancient city of Rome refers to a series of shrines or temples dedicated to the Roman goddess Concordia, and erected at the western end of the Roman Forum. The earliest temple is believed to have been vowed by Marcus Furius Camillus in 367 BC, but it may not have been built until 218 BC by L. Manlius. The temple was rebuilt in 121 BC, and again by the future emperor Tiberius between 7 BC and AD 10.
A number of temples to Cybele in Rome have been identified. Originally an Anatolian mother goddess, the cult of Cybele was formally brought to Rome during the Second Punic War after a consultation with the Sibylline Books.
The Tomb of the Scipios, also called the hypogaeum Scipionum, was the common tomb of the patrician Scipio family during the Roman Republic for interments between the early 3rd century BC and the early 1st century AD. Then it was abandoned and within a few hundred years its location was lost.
In ancient Roman religion and myth, Mars was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and he was the most prominent of the military gods in the religion of the Roman army. Most of his festivals were held in March, the month named for him, and in October, which began the season for military campaigning and ended the season for farming.
The Lautumiae were tufa quarries that became a topographical marker in ancient Rome. They were located on the northeast slope of the Capitoline Hill, forming one side of the Graecostasis, where foreign embassies gathered prior to appearing before the Roman senate.
The Transvectio equitum was a parade of the young men (iuventus) of the Roman equestrian class (equites) that took place annually on 15 July. Dionysius of Halicarnassus states that the procession began at the Temple of Mars in Clivo situated along the Via Appia some two kilometers outside the Porta Capena. The procession stopped at the Temple of Castor and Pollux in the Forum Romanum before continuing on to the Temple of Iuppiter Optimus Maximus on the Capitoline Hill. The religious rite traced its origins to the battle of Lake Regillus when the Dioscuri gave aid to the Romans during the battle itself.
The Regio I Porta Capena is the first regio of imperial Rome, under Augustus's administrative reform. Regio I took its name from the Porta Capena, a gate of the Servian Walls, through which the Appian Way entered the city prior to the construction of the Aurelian Walls.
The Temple of Juno Regina was a temple on the Aventine Hill in Rome. A temple was vowed to "Juno, Queen of Veii" by Marcus Furius Camillus on his conquest of Veii. It was built in 396 BCE and dedicated on September 1st. It held a statue of the goddess brought from Veii by Camillus - the temple was later noted for its gifts, sacrifices and miracles and was restored by Augustus, but is not mentioned in any post-Augustan sources. It was on the upper part of the clivus Publicius - two inscriptions relating to the lustral procession of 207 BC are preserved in the Santa Sabina basilica.
The Temple of Honor and Virtue was a temple in Regio I of ancient Rome dedicated to Virtus and Honos. No remains survive. It is the first entry for Regio I in the regional catalogues and was sited just outside the porta Capena, probably on the northern side of the via Appia. In front of it was the Ara Fortuna Redux.
The Almone is a small river of the Ager Romanus, a few miles south of the city of Rome. Today the river is polluted and is channelled to a sewage treatment plant and no longer reaches its natural confluence with the Tiber.