The Test of the Society of United Irishmen was a pledge taken by members of the Society of United Irishmen, a republican political society in the Kingdom of Ireland, that was the main organising force in the rebellion of 1798. As the Society, despairing of reform, began to arm and drill, it amended the original wording to accommodate greater militancy and the need for secrecy. Under the Insurrection Act 1796 (36 Geo. 3. c. 20 (I)), the administration of the test became a capital offence. There were local variants, and overseas societies of United Irish exiles, convicts, and sympathisers framed their own tests.
The original Test taken by members of the Society of United Irishmen was written by the Belfast physician William Drennan. Approved at the first meeting of the Dublin society in November 1791, it read:
I, - AB in the presence of God, do pledge myself to my country, that I will use all my abilities and influence in the attainment of an impartial and adequate representation of the Irish nation in parliament: and as a means of absolute and immediate necessity in accomplishing this chief good of Ireland, I shall do whatever lies in my power to forward a brotherhood of affection, an identity of interests, a communion of rights, and a union of power among Irishmen of every religious persuasion, without which every reform must be partial, not national, inadequate to the wants, delusive to the wishes, and insufficient for the freedom and happiness of this country. [1]
At the meeting, Theobald Wolfe Tone and Thomas Russell objected that the wording was too vague, and that the pledge might dissuade potential members. Although Tone and Russell were prime movers in the formation of the society, and were later joined in their opinion of the test by Whitely Stokes, [2] their reservations were overruled by the broader membership. [3]
Less elaborate, local variants of the test were administered. As recollected in his own words, in Templepatrick, County Antrim, James Burns took the following oath:
I, James Burns, do voluntarily declare that I will persevere and endeavour to form a Brotherhood of affection amongst Irishmen of every religious persuasion. I do further declare that I will persevere and endeavour for a Parliamentary Reform, and for an equal representation of all the people in Ireland. [4]
As government repression increased following the French declaration of war on Britain in February 1793, and as a move, beginning in Belfast, was made toward a more militant, potentially insurrectionary, organisation, the test was revised. Delegates from seventy-two societies meeting in Belfast on 10 May 1795 approved amendments to Drennan's original test inserting the words "full representation of the people" and omitting reference to the Irish parliament. [5] Emphasis was also placed on the need for secrecy. [6] The test, or oath as it was now commonly referred to, now read:
In the awful presence of God, I, [name], do voluntarily declare, that I will persevere in endeavouring to form a brotherhood of affection among Irishmen of every religious persuasion, and that I will also persevere in my endeavours to obtain an equal, full and adequate representation of all the people of Ireland. I do further declare, that neither hopes, fears, rewards or punishments shall ever induce me, directly or indirectly, to inform on or give evidence against any member or members of this or similar societies, for any act or expression of theirs, done or made, collectively or individually, in or out of this society, in pursuance of the spirit of this obligation. [7] [8]
In the words of William James MacNeven (McNevin) who had taken the oath in Dublin from Mary Moore, [9] [10] "the substance was so altered as to correspond with the progress of opinion, embracing both republicans and reformers". [5]
Under the Insurrection Act 1796 (36 Geo. 3. c. 20 (I)) any person convicted of administering the test was to "suffer death without benefit of clergy" and anyone taking the oath was to be "transported for life". [11] An early and celebrated victim of the Act was William Orr who, in October 1797 was hanged in Carrickfergus, County Antrim, for administering the United Irish test to two soldiers. [12]
In August 1797, MacNeven, James Reynolds, Archibald Hamilton Rowan and other movement exiles in the United States published the constitution of the American Society of United Irishmen, an association that had been active for some months. [13] Adopted at a convention in Philadelphia, it opened membership to "all those who had suffered in the cause of freedom" (according the hostile reporting of the Federalist pamphleteer William Cobbett, this included free blacks), [14] and who would make the following pledge: [13]
AB, in the presence of the most SUPREME BEING, do solemnly swear that I will, to the utmost of my power, promote the emancipation of Ireland from the tyranny of the British Government. That I will use the like endeavours for increasing and perpetuating the warmest affections between all the religious denominations of men, and for the attainment of the LIBERTY AND EQUALITY OF MANKIND, IN WHATEVER NATION I MAY RESIDE. Moreover I swear, that I will, as far as in me lies, promote the interests of this and every other society of United Irishmen, and of each of its members, and that I will never, from fear of punishment, or hope of reward, divulge any of its SECRETS given to me as such.
In 1800, Catholic mutineers in Newfoundland reportedly took "the oaths of the United Irishmen". [15] [16] United Irish convicts in New South Wales may have done the same in preparing for their rebellion in 1804, [17] [18] but the wording is not recorded.
Robert Emmet was an Irish Republican, orator and rebel leader. Following the suppression of the United Irish uprising in 1798, he sought to organise a renewed attempt to overthrow the British Crown and Protestant Ascendancy in Ireland, and to establish a nationally representative government. Emmet entertained, but ultimately abandoned, hopes of immediate French assistance and of coordination with radical militants in Great Britain. In Ireland, many of the surviving veterans of '98 hesitated to lend their support, and his rising in Dublin in 1803 proved abortive.
Theobald Wolfe Tone, posthumously known as Wolfe Tone, was a revolutionary exponent of Irish independence and is an iconic figure in Irish republicanism. Convinced that so long as his fellow Protestants feared to make common cause with the Catholic majority, the British Crown would continue to govern Ireland in the interest of England and of its client aristocracy, in 1791 Tone helped form the Society of United Irishmen. Although received in the company of a Catholic delegation by the King and his ministers in London, Tone, with other United Irish leaders, despaired of constitutional reform. Fuelled by the popular grievances of rents, tithes and taxes, and driven by martial-law repression, the society developed as an insurrectionary movement. When, in the early summer of 1798, it broke into open rebellion, Tone was in exile soliciting assistance from the French Republic. In October 1798, on his second attempt to land in Ireland with French troops and supplies, he was taken prisoner. Sentenced to be hanged, he died from a reportedly self-inflicted wound.
The Society of United Irishmen was a sworn association, formed in the wake of the French Revolution, to secure representative government in Ireland. Despairing of constitutional reform, and in defiance both of British Crown forces and of Irish sectarian division, in 1798 the United Irishmen instigated a republican rebellion. Their suppression was a prelude to the abolition of the Irish Parliament in Dublin and to Ireland's incorporation in a United Kingdom with Great Britain.
The Irish Rebellion of 1798 was a popular insurrection against the British Crown in what was then the separate, but subordinate, Kingdom of Ireland. The main organising force was the Society of United Irishmen. First formed in Belfast by Presbyterians opposed to the landed Anglican establishment, the Society, despairing of reform, sought to secure a republic through a revolutionary union with the country's Catholic majority. The grievances of a rack-rented tenantry drove recruitment.
Henry Joy McCracken was an Irish republican executed in Belfast for his part in leading United Irishmen in the Rebellion of 1798. Convinced that the cause of representative government in Ireland could not be advanced under the British Crown, McCracken had sought to forge a revolutionary union between his fellow Presbyterians in Ulster and the country's largely dispossessed Catholic majority. In June 1798, following reports of risings in Leinster, he seized the initiative from a leadership that hesitated to act without French assistance and led a rebel force against a British garrison in Antrim Town. Defeated, he was returned to Belfast where he was court-martialled and hanged.
William Drennan was an Irish physician and writer who moved the formation in Belfast and Dublin of the Society of United Irishmen. He was the author of the Society's original "test" which, in the cause of representative government, committed "Irishmen of every religious persuasion" to a "brotherhood of affection". Drennan had been active in the Irish Volunteer movement and achieved renown with addresses to the public as his "fellow slaves" and to the British Viceroy urging "full and final" Catholic emancipation. After the suppression of the 1798 Rebellion, he sought to advance democratic reform through his continued journalism and through education. With other United Irish veterans, Drennan founded the Belfast [later the Royal Belfast] Academical Institution. As a poet, he is remembered for his eve-of-rebellion When Erin First Rose (1795) with its reference to Ireland as the "Emerald Isle".
James "Jemmy" Hope was a radical democrat in Ireland who organised among tenant farmers, tradesmen and labourers for the Society of the United Irishmen. In the Rebellion of 1798 he fought alongside Henry Joy McCracken at the Battle of Antrim. In 1803 he attempted to renew the insurrection against the British Crown in an uprising coordinated by Robert Emmett and the new republican directorate in Dublin. Among United Irishmen, Hope was distinguished by his conviction that "the fundamental question at issue between the rulers and the people" was "the condition of the labouring class".
Thomas Paliser Russell was a founding member, and leading organiser, of the United Irishmen marked by his radical-democratic and millenarian convictions. A member of the movement's northern executive in Belfast, and a key figure in promoting a republican alliance with the agrarian Catholic Defenders, he was arrested in advance of the risings of 1798 and held until 1802. He was executed in 1803, following Robert Emmet's aborted rising in Dublin for which he had tried, but failed, to raise support among United and Defender veterans in the north.
William Orr was an Irish revolutionary and member of the United Irishmen who was executed in 1797 in what was widely believed at the time to be "judicial murder" and whose memory led to the rallying cry “Remember Orr” during the 1798 rebellion.
William Sampson was a lawyer and jurist who in his native Ireland, and in later American exile, identified with the cause of democratic reform. In the 1790s, in Belfast and Dublin he associated with United Irishmen, defending them in Crown prosecutions, contributing to their press and, according to government informants, participating on the eve of rebellion in their inner councils. In New York, from 1806 he won renown as a trial lawyer representing the abolitionist Manumission Society and disputing race as a legal disability; challenging the conspiracy charges against organised labor; and, in the name of religious liberty, establishing Catholic auricular confession as privileged. Maintaining that the tradition of common law denied citizens equal access to the law, and was a systematic source of injustice, Sampson pioneered the American codification movement.
Bartholomew Teeling was an Irish military officer and nationalist who was the leader of the rebel forces during the Irish Rebellion of 1798 and who carried out an act of bravery during the Battle of Collooney. He was captured at the Battle of Ballinamuck and subsequently executed for treason.
Father James Coigly was a Roman Catholic priest in Ireland active in the republican movement against the British Crown and the kingdom's Protestant Ascendancy. He served the Society of United Irishmen as a mediator in the sectarian Armagh Disturbances and as an envoy both to the government of the French Republic and to radical circles in England with whom he sought to coordinate an insurrection. In June 1798 he was executed in England for treason having been detained as he was about to embark on a return mission to Paris.
Oliver Bond was an Irish merchant and a member of the Leinster directorate of the Society of United Irishmen. He died in prison following the Irish Rebellion of 1798.
The Sheares Brothers, Henry (1753–98), and John (1766–1798) were prominent members in Ireland of the republican Society of United Irishmen. Active in Cork and in Dublin, they opposed a Protestant faction in the leadership who, fearing that the British Crown could buy loyalty through offers of emancipation, mistrusted Catholic intentions. In 1798, following high-level arrests, they approved In the May 23rd date for a general uprising, but were themselves arrested in advance of the rebellion and were subsequently executed.
Peter Ivers was a recruiter and strategist for the United Irishmen, a mass-membership organisation committed to, an ultimately insurrectionary, struggle against the British Crown and Protestant Ascendancy in Ireland for a representative national government. He was arrested on the eve of the Rebellion of 1798 and transported to Australia.
Thomas McCabe (1739–1820), a merchant in Belfast, was an abolitionist credited with defeating a proposal to commission ships in the town for the Middle Passage, and, with his son William Putnam McCabe, was an active member of the Society of the United Irishmen.
James Dickey was a young barrister from a Presbyterian family in Crumlin in the north of Ireland who was active in the Society of the United Irishmen and was hanged with Henry Joy McCracken for leading rebels at the Battle of Antrim.
William Tennant (1759–1832), often spelt William Tennent, was an Ulster Presbyterian banker and a leading member in Belfast of the Society of the United Irishmen who, in 1798, sought by insurrection to secure a representative and independent government for Ireland. After a period of imprisonment, he returned to the commercial and civic of Belfast, in 1810 helping to found what is today the Royal Belfast Academical Institution.
Whitley Stokes (1763–1845) was an Irish physician and polymath. A one-time United Irishman, in 1798 he was sanctioned by Trinity College Dublin for his alleged republicanism. In 1821, he published a rebuttal of Robert Malthus's thesis that, as spurs to population growth, in Ireland attempts to improve the general welfare are self-defeating. The country's problem, Stokes argued, was not her "numbers" but her indifferent government.
Cherry Crawford Hyndman (1768–1845) was the mistress of a liberal political household in Belfast, Ireland, and reputedly in the 1790s an active member of the republican Society of United Irishmen.