The Book of Azariah is a book by the Italian author and Roman Catholic mystic Maria Valtorta. It was written in 1946 and 1947 in Viareggio, Italy, where Valtorta was bedridden for several decades.
In the book Valtorta does not provide a specific biblical reference to Azariah himself, but simply refers to him as her guardian angel.
The book consists of a set of "lessons", provided by Azariah on Sundays, whose starting points are the 58 Masses of the Roman Missal of the Catholic Church prior to the reforms of the Second Vatican Council in 1965.
A Roman Missal. The Book of Azariah is a set of lessons on Sundays on the Missal, attributed to Maria Valtorta's guardian angel.
For instance, on May 26, 1946, the fifth Sunday after Easter, the Mass Gospel was John 16, 23-30[1] and Azariah's comments, in part, are quoted as follows:
Generosity ought to be responded to with generosity. We, spirits who see men from the height of the Heavens and follow them with divine light as our guide, view the wonderful prodigies provoked by this competition in generosity between the soul giving itself to Him who has given Himself to it and God, who gives Himself even more to reward the generous one giving himself to Him. And we can truly say, in response to the questions of many about the humanly inexplicable ascents and descents of souls, that the rise or fall is linked to and follows from the degree of generosity with which a soul adheres to the Lord.
Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status.
Veneration, or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism, Hinduism, Islam, Buddhism and Jainism.
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.
In Christian theology, divinization, or theopoesis or theosis, is the transforming effect of divine grace, the spirit of God, or the atonement of Christ. Although it literally means to become divine, or to become God, most modern Christian denominations do not interpret the doctrine as implying an overcoming of a fundamental ontological difference between God and humanity; for example, John of the Cross indicated that while "God communicates to it [the individual soul] His supernatural Being, in such wise that it appears to be God Himself, and has all that God Himself has", yet "it is true that its natural being, though thus transformed, is as distinct from the Being of God as it was before".
Queen of Heaven is a title given to the Virgin Mary, by Christians mainly of the Catholic Church and, to a lesser extent, in Anglicanism, Lutheranism, and Eastern Orthodoxy. The title has long been a tradition, included in prayers and devotional literature and seen in Western art in the subject of the Coronation of the Virgin from the High Middle Ages, long before it was given a formal definition status by the Church.
Religions with the belief in a future judgment, a resurrection of the dead or a purgatory often offer prayers on behalf of the dead to God.
In Christian theology, the beatific vision is the ultimate direct self-communication of God to the individual person. A person possessing the beatific vision reaches, as a member of redeemed humanity in the communion of saints, perfect salvation in its entirety, i.e., heaven. The notion of vision stresses the intellectual component of salvation, though it encompasses the whole of human experience of joy, happiness coming from seeing God finally face to face and not imperfectly through faith..
Eucharistic adoration is a Eucharistic devotional practice primarily in Western Catholicism, but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful. This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a church tabernacle.
On 2 April 2005, Pope John Paul II died at the age of 84. His funeral was held on 8 April, followed by the novendiales devotional in which the Catholic Church observed nine days of mourning.
Alfredo Ottaviani was an Italian cardinal of the Catholic Church. Pope Pius XII named him cardinal in 1953. He served as secretary of the Holy Office in the Roman Curia from 1959 to 1966 when that dicastery was reorganised as the Congregation for the Doctrine of the Faith, of which he was pro-prefect until 1968.
Divine Mercy Sunday is celebrated on the Second Sunday of Easter, which concludes the Octave of Easter. The feast day is observed in the Roman Rite calendar, as well as some Anglo-Catholics of the Church of England. It is originally based on the Catholic devotion to the Divine Mercy that Faustina Kowalska reported as part of her encounter with Jesus, and is associated with special promises from Jesus and indulgences issued by the Catholic Church.
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.
Maria Valtorta was a Roman Catholic Italian writer and poet. She was a Franciscan tertiary and a lay member of the Servants of Mary who reported personal conversations with, and dictations from, Jesus Christ.
The Poem of the Man-God is a multi-volume work of about five thousand pages on the life of Jesus Christ written by Maria Valtorta. The current editions of the work bear the title The Gospel as Revealed to Me.
Gabriel Maria Roschini, OSM, was a Roman Catholic Italian priest and professor of Mariology, who published over 900 titles on the subject. During the pontificate of Pope Pius XII, he worked closely with the Vatican on Marian publications. In light of the encyclopedic accuracy of his work, Roschini is considered one of the top two Mariologists of the 20th century. His first major work, a four volume Mariology, Il Capolavoro di Dio, is judged to be the most comprehensive mariological presentation in the 20th century. Several theologians called him "one of the most profound mariologists" and "irreplaceable".
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering. A person believes themselves or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion. Neither the Catholic Church, nor any other Christian denomination, officially designates anyone as a victim soul. As it is not considered dogma, the Church classifies belief in victim souls as a matter of private revelation and thus not obligatory for members to subscribe to.
Joseph was a 1st-century Jewish man of Nazareth who, according to the canonical Gospels, was married to Mary, the mother of Jesus, and was the legal father of Jesus.
The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology.
Historicism is a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events and identifies symbolic beings with historical persons or societies; it has been applied to the Book of Revelation by many writers. The Historicist view follows a straight line of continuous fulfillment of prophecy which starts in Daniel's time and goes through John of Patmos' writing of the Book of Revelation all the way to the Second Coming of Jesus Christ.
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