Author | Marlon James |
---|---|
Cover artist | Marie-Guillemine Benoist |
Language | English |
Subject | Eighteenth century, slavery |
Genre | Fiction |
Published | 2009, Riverhead Books, North America; Oneworld Publications, UK/Australia/NZ |
Publication place | Jamaica, United States, United Kingdom/Australia |
Media type | Print, e-book, audiobook |
Pages | 417 pages |
ISBN | 1594488576 (North America); ISBN 9781780746524 (UK/Australia/NZ) |
The Book of Night Women is a 2009 novel by Jamaican author Marlon James. The book was first published in hardback on February 19, 2009, by Riverhead Books. The story follows Lilith, a young woman born into slavery, who challenges the boundaries of what is expected of her.
In 2022, the novel was included on the "Big Jubilee Read" list of 70 books by Commonwealth authors, selected to celebrate the Platinum Jubilee of Elizabeth II. [1]
Lilith is a beautiful young woman born during the 18th century on a Jamaican sugar plantation. Orphaned from birth, she quickly learns that life as a slave can be frequently brutal and unkind. After she is forced to defend herself against a would-be rapist, she is sent to work in the plantation owner's house. There she tries to win the master's affections, despite warnings from a fellow slave that this will only end badly. From there, she is sent to live with the overseer of the plantation, and the two have an unconventional relationship. Lilith experiences more troubles when the Night Women, a group of female slaves planning a revolt, ask her to join in their plans.
In The Book of Night Women, James challenges the traditional slave narrative by presenting a protagonist (Lilith) who approaches her enslavement with complex duality, despite the constant description of antagonism between slaves and masters on a plantation in Jamaica. She hates the masters, but much of the novel deals with how she "aspires to obtain a privileged stature within plantation society by submitting to the sexual subjugation of a white overseer, Robert Quinn". [2] This is additionally challenged by Lilith and Robert's "love", leading the reader to question the limits of love and relationships. James seems to intend for readers to root for Robert and Lilith, but then catch themselves, as Robert Quinn has a reputation as a brutal, violent overseer—even ordering Lilith to be severely whipped. The situation for the reader is further complicated because Quinn is Irish, another population that was considered to be worth less than British white men. While this fact at times brings him sympathy from the reader, his whiteness overshadows his Irishness in most cases, but importantly complicates the power dynamics on the plantation.
Additionally, the novel explores the complexity of the many roles of women with some characters having deep connections to Obeah and Myal spiritualism. Obeah and Myal, although are often viewed as Jamaican religions, are not exclusive to Jamaica and are actually found in other parts of the Caribbean as well. These practices developed as a result of British colonialism and slavery in the British West Indies in the late 18th and 19th centuries. [3] Obeah and Myal allowed slaves to connect to their religion to gain spiritual peace and strength. These forms of spirituality play a huge role on the female characters in the novel. The female slaves are portrayed as strong-willed and intelligent, while the male slaves are often portrayed as weak, thoughtless, and even traitorous. “Rape, torture, murder and other dehumanizing acts propel the narrative, never failing to shock in both their depravity and their humanness. It is this complex intertwining that makes James’s book so disturbing and so eloquent”. [4] The novel "defies hegemonic notions of empire by pointing out the explosive and antagonistic relationship between colonizers and colonized." [2] The antagonizing women in the novel are also complex—for example, Isobel, the master's white love interest and expected future wife, challenges the traditional, European ideals for womanhood. When she is acting in a manner contrary to those expectations, she is described as "Creole" and implying that she is something lesser than a European woman because she has lived in Jamaica. Therefore, the novel shows how, at this time, "hypersexual [was] synonymous with being Caribbean and inextricably related to being African." [5] Marlon James explores how enslaved women and Caribbean women dealt with the constant sexualization and fetishization of their bodies and how they used their sexuality as a means of escapism. [5] The novel not only explores the colonized/colonizer relationship, but also the power struggles involving other marginalized populations.
Critical reception for The Book of Night Women was positive. [6] [7] According to Book Marks , the book received "rave" reviews based on 9 critic reviews with 6 being "rave" and 2 being "positive" and 1 being "mixed". [8] On Bookmarks Magazine May/June 2009 issue, a magazine that aggregates critic reviews of books, the book received a (4.0 out of 5) based on critic reviews with the critical summary stating, "A stunning testament to the dynamics of ultimate power and powerlessness, Night Women will keep readers up at night". [9]
The New York Times praised the novel highly and stated that while its themes can make it difficult to read at times, this works in the book's favor as it is both disturbing and eloquent. [10] The Los Angeles Times , who also praised the novel, commented on the scenes of brutality: "The novel can be unrelentingly violent, and the litany of terror, torture and revenge is long and horrifically detailed. But if that seems rather grim, it's nothing in comparison with how it must have been to the slaves." [11] "Writing in the spirit of Toni Morrison and Alice Walker but in a style all his own, James has conducted an experiment in how to write the unspeakable — even the unthinkable. And the results of that experiment are an undeniable success." [4]
Year | Title | Award | Result | Ref. |
---|---|---|---|---|
2009 | National Book Critics Circle Award | Fiction | Finalist | [12] [13] |
2010 | Dayton Literary Peace Prize | Fiction | Won | [14] [15] [13] |
Minnesota Book Award | Novel & Short Story | Won | [16] [17] [13] | |
NAACP Image Award | Outstanding Literary Work – Fiction | Finalist | [13] |
Uncle Tom's Cabin; or, Life Among the Lowly is an anti-slavery novel by American author Harriet Beecher Stowe. Published in two volumes in 1852, the novel had a profound effect on attitudes toward African Americans and slavery in the U.S., and is said to have "helped lay the groundwork for the [American] Civil War".
African diaspora religions, also described as Afro-American religions, are a number of related beliefs that developed in the Americas in various nations of the Caribbean, Latin America and the Southern United States. They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam.
Wide Sargasso Sea is a 1966 novel by Dominican-British author Jean Rhys. The novel serves as a postcolonial and feminist prequel to Charlotte Brontë's novel Jane Eyre (1847), describing the background to Mr. Rochester's marriage from the point of view of his wife Antoinette Cosway, a Creole heiress. Antoinette Cosway is Rhys's version of Brontë's "madwoman in the attic". Antoinette's story is told from the time of her youth in Jamaica, to her unhappy marriage to an English gentleman, Mr. Rochester, who renames her Bertha, declares her mad, takes her to England, and isolates her from the rest of the world in his mansion. Wide Sargasso Sea explores the power of relationships between men and women and discusses the themes of race, Caribbean history, and assimilation as Antoinette is caught in a white, patriarchal society in which she fully belongs neither to Europe nor to Jamaica.
Obeah, also spelled Obiya or Obia, is a broad term for African diasporic religious, spell-casting, and healing traditions found primarily in the former British colonies of the Caribbean. These practices derive much from West African traditions but also incorporate elements of South Asian origin. Many of those who practice these traditions avoid the term Obeah due to the word's pejorative connotations in many Caribbean societies.
Sugar plantations in the Caribbean were a major part of the economy of the islands in the 18th, 19th, and 20th centuries. Most Caribbean islands were covered with sugar cane fields and mills for refining the crop. The main source of labor, until the abolition of chattel slavery, was enslaved Africans. After the abolition of slavery, indentured laborers from India, China, Portugal and other places were brought to the Caribbean to work in the sugar industry. These plantations produced 80 to 90 percent of the sugar consumed in Western Europe, later supplanted by European-grown sugar beet.
Slavery in the British and French Caribbean refers to slavery in the parts of the Caribbean dominated by France or the British Empire.
A Small Place is a work of creative nonfiction published in 1988 by Jamaica Kincaid. A book-length essay drawing on Kincaid's experiences growing up in Antigua, it can be read as an indictment of the Antiguan government, the tourist industry and Antigua's British colonial legacy, which includes slavery.
Thomas Thistlewood was an English-born planter and diarist who spent the majority of his life in the British colony of Jamaica. Born in Tupholme, Lincolnshire, Thistlewood migrated to the western end of Jamaica where he worked as a plantation overseer before acquiring ownership over several slave plantations. During his time in Jamaica, he kept a diary in which Thistlewood recorded numerous aspects of his life. Eventually spanning over 14,000 pages, the diary detailed the brutal mistreatment of the slaves he held authority over, first as an overseer then as a plantation owner.
Small Island is a novel written by British author Andrea Levy.
Dread & Alive is a Jamaican-inspired multimedia series spanning comic books, novels, and reggae music created and written by Nicholas Da Silva, a multidisciplinary artist and musician known professionally as Zoolook. Zoolook is also the founder and editor-in-chief of IRIE magazine. Dread & Alive follows Drew McIntosh before, during and after being empowered by a sacred amulet created by the ancient Jamaican Maroons.
Tivoli Gardens is a neighbourhood in Kingston, Jamaica. Developed as a renewal project between 1963 and 1965, the neighbourhood continued to suffer from poverty. By the late twentieth century it had become a center of drug trafficking activity and social unrest. Repeated confrontations took place between law enforcement and gunmen in the neighbourhood in 1997, 2001, 2005, 2008, and 2010.
Igbo people in Jamaica were trafficked by Europeans onto the island between the 18th and 19th centuries as enslaved labour on plantations. Igbo people constituted a large portion of the African population enslaved people in Jamaica. Jamaica received the largest number of enslaved people from the biafra region than anywhere else in the diaspora during the slave trade. Some slave censuses detailed the large number of enslaved Igbo people on various plantations throughout the island on different dates throughout the 18th century. Their presence was a large part in forming Jamaican culture, Igbo cultural influence remains in language, dance, music, folklore, cuisine, religion and mannerisms. In Jamaica the Igbo were often referred to as Eboe or Ibo. There are a substantial number of Igbo language loanwords in Jamaican Patois. Igbo people mostly populated the northwestern section of the island.
Buckra or Backra is a term of West African origin. It is mainly used in the Caribbean and the Southeast United States. Originally, it was used by slaves to address their white owners. Later, the meaning was broadened to generally describe white people.
Marlon James is a Jamaican writer. He is the author of five novels: John Crow's Devil (2005), The Book of Night Women (2009), A Brief History of Seven Killings (2014), which won him the 2015 Man Booker Prize, Black Leopard, Red Wolf (2019), and Moon Witch, Spider King (2022). Now living in Minneapolis, Minnesota, in the U.S., James teaches literature at Macalester College in St. Paul, Minnesota. He is also a faculty lecturer at St. Francis College's Low Residency MFA in Creative Writing.
A Brief History of Seven Killings is the third novel by Jamaican author Marlon James. It was published in 2014 by Riverhead Books. The novel spans several decades and explores the attempted assassination of Bob Marley in Jamaica in 1976 and its aftermath, through the crack wars in New York City in the 1980s, and a changed Jamaica in the 1990s.
Myal is an Afro-Jamaican spirituality. It developed via the creolization of African religions during the slave era in Jamaica. It incorporates ritualistic magic, spiritual possession and dancing. Unlike Obeah, its practices focus more on the connection of spirits with humans. Over time, Myal began to meld with Christian practices and created the religious tradition known as Revivalism.
The traditional Jamaican Maroon religion, otherwise known as Kumfu, was developed by a mixing of West and Central African religious practices in Maroon communities. While the traditional religion of the Maroons was absorbed by Christianity due to conversions in Maroon communities, many old practices continued on. Some have speculated that Jamaican Maroon religion helped the development of Kumina and Convince. The religious Kromanti dance is still practiced today but not always with the full religious connotation as in the past.
Girl, Woman, Other is the eighth novel by Bernardine Evaristo. Published in 2019 by Hamish Hamilton, it follows the lives of 12 characters in the United Kingdom over the course of several decades. The book was the co-winner of the 2019 Booker Prize, alongside Margaret Atwood's The Testaments.
The Blood of the Vampire is a Gothic novel by Florence Marryat, published in 1897. The protagonist, Harriet Brandt, is a mixed-race psychic vampire who kills unintentionally. The novel follows Harriet after she leaves a Jamaican convent for Europe, and her ill-fated attempts to integrate with Victorian society.
Green Park Estate was one of several sugar plantations owned by William Atherton and his heirs. It was located in Trelawny Parish, south of Falmouth, Jamaica. By the early nineteenth century, at least 533 people were enslaved there producing mainly sugar and rum.