The Divine Legation of Moses is the best-known work of William Warburton, an English theologian of the 18th century who became bishop of Gloucester. As its full title makes clear, it is a conservative defence of orthodox Christian belief against deism, by means of an apparent paradox: the afterlife is not mentioned in terms in the Pentateuch (i.e. Torah – see Jewish eschatology), making Mosaic Judaism distinctive among ancient religions; from which, Warburton argues, it is seen that Moses received a divine revelation. [1]
The Divine Legation was published in two parts and nine books from 1738 by Warburton, who left it unfinished. It is a learned and discursive work, and excited extensive controversy in Warburton's lifetime, which the author pursued with acrimony. One side-issue, the history of writing, was treated by Warburton in a manner that proved influential. [2]
A modern opinion, from J. G. A. Pocock, is that the book is a "strange and flawed work of undisciplined genius". [3]
William Warburton was an English writer, literary critic and churchman, Bishop of Gloucester from 1759 until his death. He edited editions of the works of his friend Alexander Pope, and of William Shakespeare.
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