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Author | Michael Lerner |
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Language | English |
Subject | religion, politics |
Publisher | Harper San Francisco |
Publication date | 2006 |
Pages | 416 |
ISBN | 978-0-06-084247-5 |
Preceded by | The Geneva Accord |
The Left Hand of God: Taking Back Our Country from the Religious Right is a 2006 book by Rabbi Michael Lerner. In it, Lerner argues that in order for progressive politics to survive in America, liberals must develop a respect for progressive forms of religion that can provide inspiration and a sense of "meaning" in people's lives. Lerner argues that the Religious right seduces many well-intentioned Americans who hunger for higher purpose into supporting political candidates whose policies ultimately exacerbate the spiritual and moral vacuum that creates the desperation that makes the Religious Right appealing in the first place.
The author summarizes:
The unholy alliance of the Political Right and the Religious Right threatens to destroy the America we love. It also threatens to generate a revulsion against God and religion by identifying them with militarism, ecological irresponsibility, fundamentalist antagonism to science and rational thought, and insensitivity to the needs of the poor and the powerless. [1]
The pivotal thesis of Part I is that American culture is dominated by a technocratic rationality and a bottom line of money and power that causes deep levels of depression in a large part of the population. This in turn makes much of the population vulnerable to being easily seduced by authoritarian forms of religion and tempts them to reject liberalism altogether, its strengths as well as its weaknesses. Lerner further argues that the cultural excesses of the Left in the 60s and 70s led to backlash in the 1980s. Rabbi Lerner believes that a solution is to develop a progressive form of religion which can speak to people's real spiritual and emotional needs without pulling its followers into the dark side of religion.
Lerner proposes a Spiritual Covenant with America that emphasizes a caring and nurturing society focused not merely on social responsibility but on human connectedness.
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Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian Era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesized in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' coneptions of God. The Christian God consists of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance. Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
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