The Liberty of Ancients Compared with that of Moderns

Last updated

"The Liberty of Ancients Compared with that of Moderns" is an essay by Benjamin Constant, which is a transcript of a speech of the same name made at the Royal Athenaeum of Paris in 1819. [1] In the essay, Constant discusses two different conceptions of freedom: One held by "the Ancients", particularly by those in Classical Greece; the other held by members of modern societies. The essay has been highly influential, having been among others cited by Isaiah Berlin as an inspiration for much of his work. [2]

Contents

Freedom among the Ancients

For Constant, freedom in the sense of the Ancients "consisted of the active and constant participation in the collective power" and consisted in "exercising, collectively, but directly, several parts of the whole sovereignty" and, except in Athens, they thought that this vision of liberty was compatible with "the complete subjection of the individual to the authority of the whole". [1] Thus, at that time and outside the particular case of Athens, power was entitled to everything and therefore to the mores of society. Constant takes the example of Terpander, who in the time of Sparta was condemned by the Ephors for having added a string to his lyre without warning them; or the principle of ostracism in Athens showing that the state regulates everything.[ clarification needed ]

Freedom is therefore contradictory in ancient Greece, because sovereignty in public affairs coexists with slavery in the private sphere. "As a citizen, he decides on peace and war; as particular, he is circumscribed, observed, repressed in all his movements". [1] Constant explains that the ancients had no notion of individual rights, except in Athens, which, Constant tells us, "is [of all the ancient states] the one who has resembled the modern ones" and that it granted "to its citizens infinitely more individual freedom than Rome and Sparta". This type of freedom is explained by the small size of the republics of the time. The rivalry between the cities causes the states to buy their security at the price of war.

Freedom among the Moderns

Freedom in modern societies is incompatible with that of the ancients. This is the opportunity to do what we want, it is a protection of the private sphere. "The aim of the moderns is the enjoyment of security in private pleasures; and they call liberty the guarantees accorded by institutions to these pleasures". Size and trade explain it. The sharing of power diminishes with increasing size of states. The war has given way to trade. They are only two means to achieve the same goal, namely to possess what you want. Trade is "an attempt to obtain by mutual agreement what one no longer hopes to conquer by violence." [1] War, just like trade, makes it possible to achieve a goal, and the evolution of society has changed the means without touching the end. "Trade inspires men with a keen love of individual independence." Thus Athens, which was the most commercial democracy, was also the one which bestowed the most individual liberty. However, we must moderate this idea with the practice of ostracism, symbol of the power of the state over the individual.

The errors of the French Revolution were be the result of an attempt to apply ancient liberty in a modern world. Constant criticizes Father Gabriel Bonnot de Mably, who, he says, regrets that the law only reaches actions and not thought. He explains the admiration of the author for Sparta. He also criticizes the beliefs of Jean-Jacques Rousseau.

Conclusions

He draws from his reflection a number of political principles:

The political system must be that of representation. Every man votes for his interests to be defended. He does not speak of the general will.

Since ancient liberty is not the same as modern liberty, it follows that they are respectively threatened with different dangers. The danger of ancient liberty rests on an alienation of the individual, in which the state crushes the individual. But the danger that threatens modern freedom is, as Tocqueville suggests, that the individual is too absorbed in the pursuit of his individual interests and renounces his rights to share political power (thus endangering his individual freedom, since is the political power that ensures its safeguarding and protection).

He concludes his speech by explaining the need to learn to combine these two types of freedom.[ clarification needed ]

Related Research Articles

Andocides was a logographer in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BC.

Political freedom is a central concept in history and political thought and one of the most important features of democratic societies. Political freedom was described as freedom from oppression or coercion, the absence of disabling conditions for an individual and the fulfillment of enabling conditions, or the absence of life conditions of compulsion, e.g. economic compulsion, in a society. Although political freedom is often interpreted negatively as the freedom from unreasonable external constraints on action, it can also refer to the positive exercise of rights, capacities and possibilities for action and the exercise of social or group rights. The concept can also include freedom from internal constraints on political action or speech. The concept of political freedom is closely connected with the concepts of civil liberties and human rights, which in democratic societies are usually afforded legal protection from the state.

Ostracism procedure under the Athenian democracy in which a citizen could be expelled from Athens for 10 years

Ostracism was a procedure under the Athenian democracy in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively. It was used as a way of neutralizing someone thought to be a threat to the state or potential tyrant. The word "ostracism" continues to be used for various cases of social shunning.

Political philosophy Sub-discipline of philosophy and political science

Political philosophy, also known as political theory, is the study of topics such as politics, liberty, justice, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.

Isaiah Berlin Russo-British Jewish social and political theorist, philosopher and historian of ideas

Sir Isaiah Berlin was a Latvian-born British social and political theorist, philosopher and historian of ideas. Although he became increasingly averse to writing for publication, his improvised lectures and talks were sometimes recorded and transcribed, and many of his spoken words were converted into published essays and books, both by himself and by others, especially his principal editor from 1974, Henry Hardy.

Benjamin Constant Swiss-born French politician, writer on politics and religion

Henri-Benjamin Constant de Rebecque, or simply Benjamin Constant, was a Swiss French political activist and writer on political theory and religion.

Cleisthenes Athenian politician and constitutional reformer who set Athens on a democratic footing

Cleisthenes was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC. For these accomplishments, historians refer to him as "the father of Athenian democracy." He was a member of the aristocratic Alcmaeonid clan. He was the younger son of Megacles and Agariste making him the maternal grandson of the tyrant Cleisthenes of Sicyon. He was also credited with increasing the power of the Athenian citizens' assembly and for reducing the power of the nobility over Athenian politics.

Positive liberty is the possession of the capacity to act upon one's free will, as opposed to negative liberty, which is freedom from external restraint on one's actions. A concept of positive liberty may also include freedom from internal constraints.

Negative liberty Capacity to defy others restrictions on ones own life

Negative liberty is freedom from interference by other people. Negative liberty is primarily concerned with freedom from external restraint and contrasts with positive liberty. The distinction was introduced by Isaiah Berlin in his 1958 lecture "Two Concepts of Liberty".

<i>On Liberty</i> Book by John Stuart Mill

On Liberty is a philosophical essay by the English philosopher John Stuart Mill. Published in 1859, it applies Mill's ethical system of utilitarianism to society and state. Mill suggests standards for the relationship between authority and liberty. He emphasizes the importance of individuality, which he considers prerequisite to the higher pleasures—the summum bonum of utilitarianism. Furthermore, Mill asserts that democratic ideals may result in the tyranny of the majority. Among the standards proposed are Mill's three basic liberties of individuals, his three legitimate objections to government intervention, and his two maxims regarding the relationship of the individual to society.

Liberty Ability of individuals to have agency

Broadly speaking, liberty is the ability to do as one pleases. In modern politics, liberty is the state of being free within society from oppressive restrictions imposed by authority on one's way of life, behaviour, or political views. In philosophy, liberty involves free will as contrasted with determinism. In theology, liberty is freedom from the effects of "sin, spiritual servitude, [or] worldly ties". Sometimes liberty is differentiated from freedom by using the word "freedom" primarily, if not exclusively, to mean the ability to do as one wills and what one has the power to do; and using the word "liberty" to mean the absence of arbitrary restraints, taking into account the rights of all involved. In this sense, the exercise of liberty is subject to capability and limited by the rights of others. Thus liberty entails the responsible use of freedom under the rule of law without depriving anyone else of their freedom. Freedom is more broad in that it represents a total lack of restraint or the unrestrained ability to fulfill one's desires. For example, a person can have the freedom to murder, but not have the liberty to murder, as the latter example deprives others of their right not to be harmed. Liberty can be taken away as a form of punishment. In many countries, people can be deprived of their liberty if they are convicted of criminal acts.

"Two Concepts of Liberty" was the inaugural lecture delivered by the liberal philosopher Isaiah Berlin before the University of Oxford on 31 October 1958. It was subsequently published as a 57-page pamphlet by Oxford at the Clarendon Press. It also appears in the collection of Berlin's papers entitled Four Essays on Liberty (1969) and was more recently reissued in a collection entitled simply Liberty (2002).

The quarrel of the Ancients and the Moderns began overtly as a literary and artistic debate that heated up in the early 17th century and shook the Académie française.

Frank Meyer (political philosopher) American libertarian philosopher

Frank Straus Meyer was an American philosopher and political activist best known for his theory of "fusionism" – a political philosophy that unites elements of libertarianism and traditionalism into a philosophical synthesis which is posited as the definition of modern American conservatism. Meyer's philosophy was presented in two books, primarily In Defense of Freedom: A Conservative Credo (1962) and also in a collection of his essays, The Conservative Mainstream (1969). Fusionism has been summed up by E. J. Dionne, Jr. as "utilizing libertarian means in a conservative society for traditionalist ends."

A democracy is a political system, or a system of decision-making within an institution or organization or a country, in which all members have an equal share of power. Modern democracies are characterized by two capabilities that differentiate them fundamentally from earlier forms of government: the capacity to intervene in their own societies and the recognition of their sovereignty by an international legalistic framework of similarly sovereign states. Democratic government is commonly juxtaposed with oligarchic and monarchic systems, which are ruled by a minority and a sole monarch respectively.

Ephialtes was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the "radical democracy" for which Athens would become famous. These powers included the scrutiny and control of office holders, and the judicial functions in state trials. He introduced pay for public officeholders, reduced the property qualifications for holding a public office, and created a new definition of citizenship. Ephialtes, however, would not live to participate in this new form of government for long. In 461 BC, he was assassinated, probably at the instigation of resentful oligarchs, and the political leadership of Athens passed to his deputy, Pericles.

Larry Siedentop British philosopher

Sir Larry Alan Siedentop is an American-born British political philosopher with a special interest in 19th-century French liberalism. He is the author of Democracy in Europe and an occasional contributor to several major British daily newspapers, including the Financial Times and The Times.

Classical Greece Period in Greek politics and culture covering the 5th and 4th centuries BC

Classical Greece was a period of around 200 years in Greek culture. This Classical period saw the annexation of much of modern-day Greece by the Persian Empire and its subsequent independence. Classical Greece had a powerful influence on the Roman Empire and on the foundations of Western civilization. Much of modern Western politics, artistic thought, scientific thought, theatre, literature and philosophy derives from this period of Greek history. In the context of the art, architecture, and culture of Ancient Greece, the Classical period corresponds to most of the 5th and 4th centuries BC. The Classical period in this sense follows the Greek Dark Ages and Archaic period and is in turn succeeded by the Hellenistic period.

Liberalism is a political and moral philosophy based on liberty, consent of the governed and equality before the law. Liberals espouse a wide array of views depending on their understanding of these principles, but they generally support free markets, free trade, limited government, individual rights, capitalism, democracy, secularism, gender equality, racial equality, internationalism, freedom of speech, freedom of the press and freedom of religion. Yellow is the political colour most commonly associated with liberalism.

References

  1. 1 2 3 4 "Benjamin Constant, The Liberty of Ancients Compared with that of Moderns (1819)". Online Library of Liberty. Retrieved 29 June 2020.
  2. "Isaiah Berlin". Stanford Encyclopedia of Philosophy. Retrieved 29 June 2020.