The concept of the Christ in Christianity originated from the concept of the messiah in Judaism. Christians believe that Jesus is the messiah foretold in the Hebrew Bible and the Christian Old Testament. Although the conceptions of the messiah in each religion are similar, for the most part they are distinct from one another due to the split of early Christianity and Judaism in the 1st century.
The Gospel According to Mark is one of the four canonical gospels and one of the three synoptic gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb – there is no genealogy of Jesus or birth narrative, nor, in the original ending at chapter 16, any post-resurrection appearances of Jesus. It portrays Jesus as a heroic man of action, an exorcist, a healer, and a miracle worker. Jesus is also the Son of God, but he keeps his identity secret, concealing it in parables so that even most of the disciples fail to understand. All this is in keeping with prophecy, which foretold the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good news of the resurrection.
Messianic Judaism is a modern syncretic religious movement that combines Christianity—most importantly, the belief that Jesus is the Jewish messiah—with elements of Judaism and Jewish tradition. It emerged in the 1960s and 1970s.
The Messiah in Judaism is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible, a messiah is a king or High Priest traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, king of Persia, as a messiah for his decree to rebuild the Jerusalem Temple.
The religious perspectives on Jesus vary among world religions. Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, even non-Christians. He is considered to be the most influential person to have ever lived by many, finding a significant place in numerous cultural contexts.
Among followers of Judaism, Jesus is viewed as having been the most influential and, consequently, the most damaging of all false messiahs. However, since the traditional Jewish belief is that the messiah has not yet come and the Messianic Age is not yet present, the total rejection of Jesus as either messiah or deity has never been a central issue for Judaism.
Mirzā Ghulām Ahmad was an Indian religious leader and the founder of the Ahmadiyya Movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdi—which is the metaphorical second-coming of Jesus (mathīl-iʿIsā), in fulfillment of Islam's latter day prophecies, as well as the Mujaddid of the 14th Islamic century.
Messianism is the belief in the advent of a messiah who acts as the savior or liberator of a group of people. Messianism originated as an Abrahamic religious belief, but other religions have messianism-related concepts. Religions with a messiah concept include Zoroastrianism (Saoshyant), Judaism, Buddhism (Maitreya), Hinduism (Kalki), Taoism, and Bábism.
Messiah is a title given to a saviour or liberator of a group of people in Abrahamic religions.
This article combines a number of episodes in the New Testament and in Jewish tradition during his lifetime in which Jesus was rejected.
The New Testament frequently cites Jewish scripture to support the claim of the Early Christians that Jesus is the Messiah, and to support faith in Jesus as the Christ and his imminent expected Second Coming. The majority of these quotations and references are taken from the Book of Isaiah, but they range over the entire corpus of Jewish writings. Jews do not regard any of these as having been fulfilled by Jesus, and in some cases do not regard them as messianic prophecies at all. According to modern scholars, there are no Old Testament prophecies about Jesus, since these either were not prophecies or the verses do not explicitly refer to the Messiah.
Pursuit to Algiers (1945) is the twelfth entry in the Basil Rathbone/Nigel Bruce Sherlock Holmes film series of fourteen. The film takes some characters and events from "The Adventure of the Red Circle". Elements in the story pay homage to an otherwise unrecorded affair mentioned by Watson at the beginning of "The Adventure of the Norwood Builder", notably the steamship Friesland.
Best of the M.C. Records Years 1999–2005 is a compilation album by American folk singer Odetta, released in 2006. It contains songs she recorded on the M.C. Records label.
Two From Galilee is the first novel in a trilogy by Marjorie Holmes based on the life of Jesus Christ. The book was published in 1972.
The Young Messiah is a 2016 American biblical drama film directed by Cyrus Nowrasteh and co-written by Betsy Giffen Nowrasteh and Nowrasteh, based on the novel Christ the Lord: Out of Egypt by Anne Rice. The film stars Adam Greaves-Neal, Sean Bean, David Bradley, Lee Boardman, Jonathan Bailey, and David Burke. The film revolves around a fictional interpretation of a seven-year-old Jesus, who tries to discover the truth about his life when he returns to Nazareth from Egypt.
Caesar’s Messiah is a 2005 book by Joseph Atwill, which argues that the New Testament Gospels were written as wartime propaganda by scholars connected to the Roman imperial court of the Flavian emperors: Vespasian, Titus and Domitian. According to Atwill, their primary purpose in creating the religion was to control the spread of Judaism and moderate its political virulence. The Jewish nationalist Zealots had been defeated in the First Jewish–Roman War of 70 AD, but Judaism remained an influential movement throughout the Mediterranean region. Atwill argues that the biblical character Jesus Christ is a typological representation of the Roman Emperor Titus.
