Vodun is a religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria.
Afrocentrism is a worldview that centered on the history of people of African descent or a biased view that favors it over non-African civilizations. It is in some respects a response to Eurocentric attitudes about African people and their historical contributions. It seeks to counter what it sees as mistakes and ideas perpetuated by the racist philosophical underpinnings of Western academic disciplines as they developed during and since Europe's Early Renaissance as justifying rationales for the enslavement of other peoples, in order to enable more accurate accounts of not only African but all people's contributions to world history. Afrocentricity deals primarily with self-determination and African agency and is a pan-African point of view for the study of culture, philosophy, and history.
Scientific racism, sometimes termed biological racism, is the pseudoscientific belief that the human species can be subdivided into biologically distinct taxa called "races", and that empirical evidence exists to support or justify racism, racial inferiority, or racial superiority. Before the mid-20th century, scientific racism was accepted throughout the scientific community, but it is no longer considered scientific. The division of humankind into biologically separate groups, along with the assignment of particular physical and mental characteristics to these groups through constructing and applying corresponding explanatory models, is referred to as racialism, race realism, or race science by those who support these ideas. Modern scientific consensus rejects this view as being irreconcilable with modern genetic research.
Frank Garvin Yerby was an American writer, best known for his 1946 historical novel The Foxes of Harrow.
The civil rights movement (1896–1954) was a long, primarily nonviolent action to bring full civil rights and equality under the law to all Americans. The era has had a lasting impact on American society – in its tactics, the increased social and legal acceptance of civil rights, and in its exposure of the prevalence and cost of racism.
Melville Jean Herskovits was an American anthropologist who helped to first establish African and African Diaspora studies in American academia. He is known for exploring the cultural continuity from African cultures as expressed in African-American communities. He worked with his wife Frances (Shapiro) Herskovits, also an anthropologist, in the field in South America, the Caribbean and Africa. They jointly wrote several books and monographs.
The New Negro: An Interpretation (1925) is an anthology of fiction, poetry, and essays on African and African-American art and literature edited by Alain Locke, who lived in Washington, DC, and taught at Howard University during the Harlem Renaissance. As a collection of the creative efforts coming out of the burgeoning New Negro Movement or Harlem Renaissance, the book is considered by literary scholars and critics to be the definitive text of the movement. "The Negro Renaissance" included Locke's title essay "The New Negro", as well as nonfiction essays, poetry, and fiction by writers including Countee Cullen, Langston Hughes, Zora Neale Hurston, Claude McKay, Jean Toomer, and Eric Walrond.
Polygenism is a theory of human origins which posits the view that the human races are of different origins (polygenesis). This view is opposite to the idea of monogenism, which posits a single origin of humanity. Modern scientific views find little merit in any polygenic model due to an increased understanding of speciation in a human context, with the monogenic "Out of Africa" hypothesis and its variants being the most widely accepted models for human origins. Polygenism has historically been heavily used in service of white supremacist ideas and practices, denying a common origin between European and non-European peoples. It can be distinguished between Biblical polygenism, describing a Pre-Adamite or Co-Adamite origin of certain races in the context of the Genesis narrative of Adam and Eve, and scientific polygenism, attempting to find a taxonomic basis for ideas of racial science.
The Schomburg Center for Research in Black Culture is a research library of the New York Public Library (NYPL) and an archive repository for information on people of African descent worldwide. Located at 515 Malcolm X Boulevard between West 135th and 136th Streets in the Harlem neighborhood of Manhattan, New York City, it has, almost from its inception, been an integral part of the Harlem community. It is named for Afro-Puerto Rican scholar Arturo Alfonso Schomburg.
The Harlem Renaissance was an intellectual and cultural revival of African American music, dance, art, fashion, literature, theater, politics and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. At the time, it was known as the "New Negro Movement", named after The New Negro, a 1925 anthology edited by Alain Locke. The movement also included the new African American cultural expressions across the urban areas in the Northeast and Midwest United States affected by a renewed militancy in the general struggle for civil rights, combined with the Great Migration of African American workers fleeing the racist conditions of the Jim Crow Deep South, as Harlem was the final destination of the largest number of those who migrated north.
Martha Warren Beckwith was an American folklorist and ethnographer who was the first chair in folklore at any university or college in the U.S.
Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, in which it refers to the descendants of Ham, son of Noah.
The American Council on African Education (ACAE) is an American institution for the benefit of African students.
Hortense J. Spillers is an American literary critic, Black Feminist scholar and the Gertrude Conaway Vanderbilt Professor at Vanderbilt University. A scholar of the African diaspora, Spillers is known for her essays on African-American literature, collected in Black, White, and In Color: Essays on American Literature and Culture, published by the University of Chicago Press in 2003, and Comparative American Identities: Race, Sex, and Nationality in the Modern Text, a collection edited by Spillers published by Routledge in 1991.
Earnest Sevier Cox was an American Methodist preacher, political activist and white supremacist. He is best known for his political campaigning for stricter segregation between blacks and whites in the United States through tougher anti-miscegenation laws, for his advocacy for "repatriation" of African Americans to Africa, and for his book White America. He is also noted for having mediated collaboration between white southern segregationists and African American separatist organizations such as UNIA and the Peace Movement of Ethiopia to advocate for repatriation legislation, and for having been a personal friend of black racial separatist Marcus Garvey.
Louis Austin (1898-1971) was an African-American journalist, civic leader and social activist. Austin purchased The Carolina Times in 1927 and transformed it into an institution that aided African Americans in their fight for freedom and equality in North Carolina. He used a new approach to civil rights issues in Durham, incorporating lower and middle class blacks, unlike the moderate, accommodationist approach of the black elite in Durham during this time. Austin's unusual strategy of advocating for the majority of blacks to have a voice in society succeeded in galvanizing a broader segment of the African American community in Durham to act for social change. Austin's approach to black activism helped lay the groundwork for the modern Civil Rights Movement in Durham in the late 1950s and 1960s, which also encouraged lower-income blacks to become politically active. His strategies—which were once considered too radical by his peers—allowed Austin to maintain his influence in Durham well into the 1950s and 1960s. In doing so, Austin created a lasting impact for Durham.
The Carolina Times was an American English-language weekly newspaper published in Durham, North Carolina and founded in 1919 or 1921. It ceased publication in 2020.
Dame Karin Judith Barber, is a British cultural anthropologist and academic, who specialises in the Yoruba-speaking area of Nigeria. From 1999 to 2017, she was Professor of African Cultural Anthropology at the University of Birmingham. Before joining the Centre of West African Studies of the University of Birmingham, she was a lecturer at the University of Ife in Nigeria. Since 2018, she has been Centennial Professor of Anthropology at the London School of Economics.
Jerry Gershenhorn is an American historian who currently holds the Julius L. Chambers Professorship in American History at North Carolina Central University. He received his PhD from the University of North Carolina at Chapel Hill.
Pip, short for Pippin, is the African-American cabin-boy on the whaling-ship Pequod in Herman Melville's 1851 novel, Moby-Dick. When Pip falls overboard he is left stranded in the sea, and rescued only by chance and becomes "mad." The book's narrator, Ishmael, however, thinks that this "madness" gives Pip the power to see the world as it is. Pip is first described as "insignificant," but is the only member of the crew to awaken feelings of humanity in Ahab, the ship's monomaniacal captain.
