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The meaning of life pertains to the significance of living or existence in general, and is sought through the question "What is the meaning of life?" Many other related questions include: "Why are we here?", "What is life all about?", or "What is the purpose of existence?" There have been many proposed answers to these questions from many different cultural and ideological backgrounds. The search for life's meaning has produced much philosophical, scientific, theological, and metaphysical speculation throughout history. Different people and cultures believe different things for the answer to this question.
In religion and theology, revelation is the disclosing of some form of truth or knowledge through communication with a deity (god) or other supernatural entity or entities.
Karl Paul Reinhold Niebuhr (1892–1971) was an American Reformed theologian, ethicist, commentator on politics and public affairs, and professor at Union Theological Seminary for more than 30 years. Niebuhr was one of America's leading public intellectuals for several decades of the 20th century and received the Presidential Medal of Freedom in 1964. A public theologian, he wrote and spoke frequently about the intersection of religion, politics, and public policy, with his most influential books including Moral Man and Immoral Society and The Nature and Destiny of Man. The latter is ranked number 18 of the top 100 non-fiction books of the twentieth century by Modern Library. Andrew Bacevich labelled Niebuhr's book The Irony of American History "the most important book ever written on U.S. foreign policy." The historian Arthur Schlesinger Jr. described Niebuhr as "the most influential American theologian of the 20th century" and Time posthumously called Niebuhr "the greatest Protestant theologian in America since Jonathan Edwards."
The doctrine or theory of immanence holds that the divine encompasses or is manifested in the material world. It is held by some philosophical and metaphysical theories of divine presence. Immanence is usually applied in monotheistic, pantheistic, pandeistic, or panentheistic faiths to suggest that the spiritual world permeates the mundane. It is often contrasted with theories of transcendence, in which the divine is seen to be outside the material world.
Karl Rahner was a German Jesuit priest and theologian who, alongside Henri de Lubac, Hans Urs von Balthasar, and Yves Congar, is considered to be one of the most influential Catholic theologians of the 20th century. He was the brother of Hugo Rahner, also a Jesuit scholar.
Paul Johannes Tillich was a German-American Christian existentialist philosopher, religious socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. Tillich taught at German universities before immigrating to the United States in 1933, where he taught at Union Theological Seminary, Harvard University, and the University of Chicago.
The existence of God is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God or deities involves the disciplines of epistemology and ontology and the theory of value.
In Christianity, Neo-orthodoxy or Neoorthodoxy, also known as theology of crisis and dialectical theology, was a theological movement developed in the aftermath of the First World War. The movement was largely a reaction against doctrines of 19th century liberal theology and a reevaluation of the teachings of the Reformation. Karl Barth is the leading figure associated with the movement. In the U.S., Reinhold Niebuhr was a leading exponent of neo-orthodoxy. It is unrelated to Eastern Orthodoxy.
Correspondence is a relationship between two levels of existence. The term was coined by the 18th-century theologian Emanuel Swedenborg in his Arcana Cœlestia (1749–1756), Heaven and Hell (1758) and other works.
The Eastern Orthodox Church presents a view of sin distinct from views found in Roman Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within them, disorients their understanding of the world as it truly is, and distracts a person from fulfilling his natural potential to become deified in communion with God.
Helmut Richard Niebuhr is considered one of the most important Christian theological ethicists in 20th-century America, best known for his 1951 book Christ and Culture and his posthumously published book The Responsible Self. The younger brother of theologian Reinhold Niebuhr, Richard Niebuhr taught for several decades at the Yale Divinity School. Both brothers were, in their day, important figures in the neo-orthodox theological school within American Protestantism. His theology has been one of the main sources of postliberal theology, sometimes called the "Yale school". He influenced such figures as James Gustafson, Stanley Hauerwas, and Gordon Kaufman.
Philosophical theology is both a branch and form of theology in which philosophical methods are used in developing or analyzing theological concepts. It therefore includes natural theology as well as philosophical treatments of orthodox and heterodox theology. Philosophical theology is also closely related to the philosophy of religion.
In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws. This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal "visions".
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic thought, a god is "a spirit or being believed to control some part of the universe or life and often worshipped for doing so, or something that represents this spirit or being". Belief in the existence of at least one god is called theism.
Conceptions of God in monotheist, pantheist, and panentheist religions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction:
This is a glossary of spirituality-related terms. Spirituality is closely linked to religion.
Free will in theology is an important part of the debate on free will in general. Religions vary greatly in their response to the standard argument against free will and thus might appeal to any number of responses to the paradox of free will, the claim that omniscience and free will are incompatible.
Mystical theology is the branch of theology in the Christian tradition that explains mystical practices and states, as induced by contemplative practices such as contemplative prayer, called theoria from the Greek for contemplation.
Christian deism is a standpoint in the philosophy of religion stemming from Christianity and Deism. It refers to Deists who believe in the moral teachings—but not the divinity—of Jesus. Corbett and Corbett (1999) cite John Adams and Thomas Jefferson as exemplars.
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
References
- ↑ "100 Best Nonfiction". Modern Library. Retrieved March 4, 2015.
