The Old Plantation

Last updated
The Old Plantation
SlaveDanceand Music.jpg
ArtistAttributed to John Rose
Yearpossibly 17851795 [1]
Type Watercolor on laid paper [2]
Dimensions29.7 cm× 45.4 cm(11+1116 in× 17+78 in)
Location Abby Aldrich Rockefeller Folk Art Museum [1] , Williamsburg, Virginia

The Old Plantation is an American folk art watercolor probably painted in the late 18th century on a South Carolina plantation. [3] [4] [5] It is notable for its early date, its credible, non-stereotypical depiction of slaves on the North American mainland, and the fact that the slaves are shown pursuing their own interests. In 2010, Colonial Williamsburg librarian Susan P. Shames identified the artist as South Carolina slaveholder John Rose, and the painting may depict his plantation in what is now Beaufort County.

Contents

Description and interpretation

The painting depicts African American slaves between two small outbuildings of a plantation sited on a broad river. [6] It is the only known painting of its era that depicts African Americans by themselves, concerned only with each other, [7] though its central activity remains obscure. Some writers have speculated that the painting depicts a marriage ceremony, with the attendant tradition of "jumping the broom". However, scholars have suggested that the subjects are performing a secular dance: western African dance patterns traditionally include sticks and a variety of body positions. The headdresses pictured are of West African origin. [8]

The painting shows two male musicians, one of whom is playing an early gourd banjo. This is the earliest known painting to picture a banjo. [9] The second musician is playing a percussion instrument that resembles a Yoruba gudugudu. [5] [10] The two women hold what look like scarves, but are actually sheguras, rattles made of a gourd enclosed in a net of variable length into which hard objects have been woven. [11]

Artist and provenance

For decades the identity of the artist was unknown, as was the painting's provenance before 1935, when it was purchased by Holger Cahill from Mary E. Lyles of Columbia, South Carolina. [12] However, in 2010, Susan P. Shames, a librarian at Colonial Williamsburg, published a book titled The Old Plantation: The Artist Revealed in which she argues that the artist was the South Carolina plantation owner John Rose. [13] Shames further suggests that the image depicts slaves on Rose's plantation in what is now Beaufort County, South Carolina, or one nearby. [14]

In 1775, Rose was named Clerk of the Court of Common Pleas in Beaufort District, an appointment implying his educated status and familiarity with governing officials. [13] By 1795, he owned a lot in the town of Beaufort, as well as a rural, 813-acre tract on the Coosaw River in Prince William Parish. [15] He employed slave labor to farm the latter property. At least 50 of these slaves have been identified by name, and he probably owned others. [16] Shames suggests that the slaves and plantation depicted in the image were Rose's own. However, the broad river in the middle ground raises questions about whether Rose owned property on both sides of this natural boundary and, thus, whether he depicted his own dwelling and outbuildings in the background, or a neighbor's. [17] Rose moved to the Dorchester area in present-day Colleton County in 1795, and he died in 1820 in Charleston after a fall from a horse. [18]

In his will, Rose left his watercolor of dancing slaves to his son-in-law, Thomas Davis Stall (1770–1848). [19] According to Shames, it remained in the family for more than a hundred years, until it was finally sold at an auction of the estate of Rose Rowan Ellis Copes (1846–1927) of Orangeburg, South Carolina, probably in 1928 or 1929. [20] It was bought either by an unidentified interim dealer or by Mary Earle Lyles (b. 1878) of Columbia. It was certainly in Lyles' possession by 1935, when it was purchased by Holger Cahill, acting as agent for Abby Aldrich Rockefeller. According to Lyles, however, it was painted on a plantation between Charleston and Orangeburg. [21] A watermark on the paper has been identified as that used by the English papermaker James Whatman II (1741–1798) between 1777 and 1794. [17]

Rockefeller and Cahill transferred the painting to Williamsburg, Virginia, to be part of the Rockefeller collection at the Ludwell-Paradise House. [12] It was later given to Colonial Williamsburg. [21] The painting is currently[ when? ] held by the Abby Aldrich Rockefeller Folk Art Museum in Williamsburg. [3]

Related Research Articles

<span class="mw-page-title-main">Francis Marion</span> American military officer, planter and politician (1732–1795)

Brigadier General Francis Marion, also known as the "Swamp Fox", was an American military officer, slaveowning planter, and politician who served during the French and Indian War and the Revolutionary War. During the American Revolution, Marion supported the Patriot cause and enlisted in the Continental Army, fighting against British forces in the Southern theater of the American Revolutionary War from 1780 to 1781.

<span class="mw-page-title-main">Orangeburg, South Carolina</span> City in South Carolina, United States

Orangeburg, also known as The Garden City, is the principal city in and the county seat of Orangeburg County, South Carolina, United States. The population of the city was 13,964 according to the 2020 census. The city is located 37 miles southeast of Columbia, on the north fork of the Edisto River.

<span class="mw-page-title-main">Slavery in the colonial history of the United States</span> Slavery in colonies that became the United States

Slavery in the colonial history of the United States refers to the institution of slavery as it existed in the European colonies which eventually became part of the United States. In these colonies, slavery developed due to a combination of factors, primarily the labour demands for establishing and maintaining European colonies, which had resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were victims of enslavement by European colonizers during the era.

<span class="mw-page-title-main">Colonial Williamsburg</span> Historic district of Williamsburg, Virginia, US

Colonial Williamsburg is a living-history museum and private foundation presenting a part of the historic district in the city of Williamsburg, Virginia. Its 301-acre (122 ha) historic area includes several hundred restored or recreated buildings from the 18th century, when the city was the capital of the Colony of Virginia; 17th-century, 19th-century, and Colonial Revival structures; and more recent reconstructions. The historic area includes three main thoroughfares and their connecting side streets that attempt to suggest the atmosphere and the circumstances of 18th-century Americans. Costumed employees work and dress as people did in the era, sometimes using colonial grammar and diction.

<span class="mw-page-title-main">Abby Aldrich Rockefeller</span> American socialite and philanthropist (1874–1948)

Abigail Greene Aldrich Rockefeller was an American socialite and philanthropist. She was a prominent member of the Rockefeller family through her marriage to financier and philanthropist John D. Rockefeller Jr., the son of Standard Oil co-founder John D. Rockefeller Sr. Her father was Nelson W. Aldrich, who served as a Senator from Rhode Island. Rockefeller was known for being the driving force behind the establishment of the Museum of Modern Art. She was the mother of Nelson Rockefeller, who served as the 41st Vice President of the United States.

<span class="mw-page-title-main">Edward Hicks</span> 19th-century American artist

Edward Hicks was an American folk painter and distinguished religious minister of the Society of Friends. He became a notable Quaker because of his paintings.

<span class="mw-page-title-main">Colonial period of South Carolina</span> History of South Carolina during the early modern period

The colonial period of South Carolina saw the exploration and colonization of the region by European colonists during the early modern period, eventually resulting in the establishment of the Province of Carolina by English settlers in 1663, which was then divided to create the Province of South Carolina in 1710. European settlement in the region of modern-day South Carolina began on a large scale after 1651, when frontiersmen from the English colony of Virginia began to settle in the northern half of the region, while the southern half saw the immigration of plantation owners from Barbados, who established slave plantations which cultivated cash crops such as tobacco, cotton, rice and indigo.

<i>The Slave Community</i> 1972 book by John W. Blassingame

The Slave Community: Plantation Life in the Antebellum South is a book written by American historian John W. Blassingame. Published in 1972, it is one of the first historical studies of slavery in the United States to be presented from the perspective of the enslaved. The Slave Community contradicted those historians who had interpreted history to suggest that African-American slaves were docile and submissive "Sambos" who enjoyed the benefits of a paternalistic master–slave relationship on southern plantations. Using psychology, Blassingame analyzes fugitive slave narratives published in the 19th century to conclude that an independent culture developed among the enslaved and that there were a variety of personality types exhibited by slaves.

<span class="mw-page-title-main">DeWitt Wallace Decorative Arts Museum</span> Art gallery in Williamsburg, Virginia

The DeWitt Wallace Decorative Arts Museum (DWDAM), is a museum dedicated to British and American fine and decorative arts from 1670-1840, located in Williamsburg, Virginia.

<span class="mw-page-title-main">Vernon Geddy</span> American lawyer

Vernon Meredith Geddy Sr. was an attorney based in Williamsburg, Virginia. He attended the College of William and Mary and the University of Virginia, and served W&M as the head coach for the William & Mary Tribe men's basketball team for the 1918–19 season.

Buckra or Backra is a term of West African origin. It is mainly used in the Caribbean and the Southeast United States. Originally, it was used by slaves to address their white owners. Later, the meaning was broadened to generally describe white people.

The Abby Aldrich Rockefeller Folk Art Museum (AARFAM) is the United States' first and the world's oldest continually operated museum dedicated to the preservation, collection, and exhibition of American folk art. Located just outside the historic boundary of Colonial Williamsburg, Virginia, AARFAM was founded with a collection donated by Abby Aldrich Rockefeller and an endowment from her widower, John D. Rockefeller Jr., heir to the Standard Oil fortune and co-founder of Colonial Williamsburg.

<span class="mw-page-title-main">Stick dance (African-American)</span> Slavery era dance created by African-Americans

Stick dance was a dance style that African–Americans developed on American plantations during the slavery era, where dancing was used to practice "military drills" among the slaves, where the stick used in the dance was in fact a disguised weapon.

<span class="mw-page-title-main">John Allan Wyeth</span> American surgeon (1845–1922)

John Allan Wyeth was an American Confederate veteran and surgeon. Born and raised on a Southern plantation in Alabama, he served in the Confederate States Army and completed his medical studies in New York City and Europe. He became a surgeon in New York City, where he founded the New York Polyclinic Graduate Medical School and Hospital, a medical school. He served as the president of the American Medical Association in 1902. He was the author of a biography of Confederate General Nathan Bedford Forrest. He was a proponent of the annexation of Mexico by the United States.

<span class="mw-page-title-main">Martha Ann Honeywell</span> American artist

Martha AnnHoneywell (1786–1856) was an American disabled artist who produced silhouettes and embroidery using only her mouth and her toes, often in public performances.

<span class="mw-page-title-main">Emma Jane Cady</span> American painter

Emma Jane Cady was an American painter known for her theorem paintings.

Johann Conrad Gilbert (1734–1812) was an American fraktur artist.

James Henry Ladson (1795–1868) was an American planter and businessman from Charleston, South Carolina. He was the owner of James H. Ladson & Co., a major Charleston firm that was active in the rice and cotton business, and owned over 200 slaves. He was also the Danish Consul in South Carolina, a director of the State Bank and held numerous other business, church and civic offices. James H. Ladson was a strong proponent of slavery and especially the use of religion to maintain discipline among the slaves. He and other members of the Charleston planter and merchant elite played a key role in launching the American Civil War. Among Ladson's descendants is Ursula von der Leyen, who briefly lived under the alias Rose Ladson.

<span class="mw-page-title-main">Bodleian Plate</span> Copperplate depicting colonial-era Williamsburg, Virginia

The Bodleian Plate is a copperplate depicting several colonial buildings of 18th-century Williamsburg, Virginia, as well as several types of native flora, fauna, and American Indians. Following its 1929 rediscovery in the archives of the Bodleian Library, it was used extensively in John D. Rockefeller Jr.'s reconstruction of Colonial Williamsburg. The plate has been tied to Williamsburg resident William Byrd II and may have been produced by English illustrator Eleazar Albin and engraver John Carwitham. It is dated to the 1730s.

References

  1. 1 2 Colonial Williamsburg EMuseum
  2. Mazow 2005, p.  108.
  3. 1 2 Foster 1997 , p.  314.
  4. Epstein 1975 , p. 354.
  5. 1 2 Epstein 1975 , p. 351.
  6. Shames 2010 , p. 8
  7. Bontemps 2001 , p.  7.
  8. Shames 2010 , pp. 11–12
  9. Mazow 2005 , p.  23.
  10. Epstein 1963 , p. 202.
  11. Shames 2010 , p. 12
  12. 1 2 Stillinger 2002 , p. 56
  13. 1 2 Shames 2010 , p. 33
  14. Shames 2010 , p. 55
  15. Shames 2010 , p. 36
  16. Shames 2010 , pp. 56–60
  17. 1 2 Shames 2010 , p. 26
  18. Shames 2010 , p. 44
  19. Shames 2010 , p. 52
  20. Shames 2010 , pp. 23–32
  21. 1 2 Shames 2010 , p. 21

Works cited