The Singing Revolution | |
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Directed by | James Tusty Maureen Castle Tusty |
Written by | Maureen Castle Tusty James Tusty Mike Majoros |
Produced by | Bestor Cram Artur Talvik Piret Tibbo-Hudgins |
Narrated by | Linda Hunt |
Cinematography | Miguelangel Aponte-Rios |
Edited by | Mike Majoros |
Music by | John Kusiak |
Production companies | |
Distributed by | Abramorama |
Release dates |
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Running time | 94 minutes |
Country | United States |
Language | English |
Box office | $327,420 (US) |
The Singing Revolution is a 2006 documentary film created by Americans James Tusty and Maureen Castle Tusty [1] about the nonviolent Singing Revolution in Estonia in which hundreds of thousands of Estonians gathered publicly between 1986 and 1991, in an effort to end decades of Soviet occupation. The revolutionary songs they created anchored Estonia’s non-violent struggle for freedom. [2]
Drawn by James' Estonian heritage, filmmakers James and Maureen Tusty traveled to Estonia in 1999 to teach filmmaking courses. During their stay, they became increasingly interested in the stories they heard about the Estonian Singing Revolution; they found the story of how Estonia was able to break free from one of the most oppressive regimes the world has ever known by way of nonviolent resistance alone, to be "one of the most amazing stories" they had ever heard, and were astounded by the fact that "virtually no one outside the Baltics" knew of it. Film Critic Jessica Reaves says that in terms of the film's sheer entertainment value, that for the viewer, this general "lack of familiarity with Estonia's recent history actually works in the film's favor", in that "suspense born of ignorance lends the unfolding drama the urgency of a political thriller." [3]
Caught in the middle between two aggressively expansionist superpowers, Nazi Germany and the Stalinist USSR, and pledged to the Soviet Union by the secret clauses in the Molotov–Ribbentrop Pact between the Nazis and the Soviets, Russian forces invaded and annexed the three Baltic countries, Estonia, Latvia and Lithuania in 1940, after the beginning of World War II. [4] As was the case in Latvia and Lithuania, by the end of the war more than a quarter of the Estonian population had been deported, executed, or had fled the country. During the turbulent decades that followed, music became a powerful unifying force in the occupied Baltic states - a means of preserving each country’s national identity, as well as a tool for political resistance in the face of cultural genocide.
Between 1986 and 1991, while there was violent turmoil and struggle for independence from the Soviet Union in the other Baltic states, Estonians courageously and peacefully demanded that the Soviets recognize their nation’s right to self-determination and independent statehood. The revolutionary songs they created anchored Estonia’s struggle for freedom, which was ultimately accomplished in 1991 without the loss of a single life. The Estonian activist Heinz Valk, who first dubbed Estonia's resistance the "Singing Revolution", [5] said proudly of his countrymen, "Until now, revolutions have been filled with destruction, burning, killing, and hate, but we started our revolution with a smile and a song." [6] Singing fueled the non-violent revolution that defeated a very violent occupation. [7]
Combining interviews of movement leaders and Estonian citizens with rare archival footage from the period of Soviet occupation, The Singing Revolution accounts one small nation’s dramatic rebirth alongside its neighbors Latvia and Lithuania where similar events took place.
The film received largely positive critical acclaim, winning several awards at the film festivals at which it was shown, including "Best Documentary" (co-winner) and the "Diane Passage Jury Prize" at the 2007 Savannah Film Festival, and "Most Inspirational Film" at the Boulder International Film Festival in 2008. [8] Film critic Robert W. Butler said of the film, "If The Singing Revolution were a fictional film, it would be dismissed as a pie-in-the-sky fantasy. But it's all true." [9]
A resistance movement is an organized group of people that tries to resist the government or an occupying power, causing disruption and unrest in civil order and stability. Such a movement may seek to achieve its goals through either the use of nonviolent resistance, or the use of force, whether armed or unarmed. In many cases, as for example in the United States during the American Revolution, or in Norway in the Second World War, a resistance movement may employ both violent and non-violent methods, usually operating under different organizations and acting in different phases or geographical areas within a country.
The Baltic states or the Baltic countries is a geopolitical term encompassing Estonia, Latvia, and Lithuania. All three countries are members of NATO, the European Union, the Eurozone, and the OECD. The three sovereign states on the eastern coast of the Baltic Sea are sometimes referred to as the "Baltic nations", less often and in historical circumstances also as the "Baltic republics", the "Baltic lands", or simply the Baltics.
The Singing Revolution was a series of events from 1987 to 1991 that led to the restoration of independence of the three Soviet-occupied Baltic countries of Estonia, Latvia, and Lithuania at the end of the Cold War. The term was coined by an Estonian activist and artist, Heinz Valk, in an article published a week after the 10–11 June 1988 spontaneous mass evening singing demonstrations at the Tallinn Song Festival Grounds.
The Latvian Soviet Socialist Republic, also known as Soviet Latvia or simply Latvia, was de facto one of the constituent republics of the Soviet Union between 1940–1941 and 1944–1990.
The three independent Baltic countries – Estonia, Latvia, and Lithuania – were invaded and occupied in June 1940 by the Soviet Union, under the Molotov–Ribbentrop Pact between Nazi Germany and the Soviet Union in August 1939, immediately before the outbreak of World War II. The three countries were annexed by the Soviet Union as "constituent republics" in August 1940. Most Western countries did not recognise this annexation, and considered it illegal. On 22 June 1941, Nazi Germany invaded the Soviet Union and within weeks occupied the Baltic territories. In July 1941, the Third Reich incorporated the Baltic territories into its Reichskommissariat Ostland. As a result of the Red Army Baltic Offensive of 1944, the Soviet Union recaptured most of the Baltic states and trapped the remaining German forces in the Courland Pocket until their formal surrender in May 1945.
The Baltic Way or Baltic Chain was a peaceful political demonstration that occurred on 23 August 1989. Approximately two million people joined their hands to form a human chain spanning 690 kilometres (430 mi) across the three Baltic states of Estonia, Latvia and Lithuania, which at the time were occupied and annexed by the USSR and had a combined population of approximately eight million. The central government in Moscow considered the three Baltic countries constituent republics of the Soviet Union.
During World War II, Lithuania was occupied by the Soviet Union (1940–1941), Nazi Germany (1941–1944), and the Soviet Union again in 1944. Resistance during this period took many forms. Significant parts of the resistance were formed by Polish and Soviet forces, some of which fought with Lithuanian collaborators. This article presents a summary of the organizations, persons and actions involved. Lithuania was de facto independent from June 24, 1941, until June 30, 1941, when Nazi Germany took full control of the area.
Estonian nationalism refers to the ideological movement for attaining and maintaining identity, unity, freedom and independence on behalf of a population deemed by many, or most, of its members to be the Estonian people, having one Estonian homeland – Estonia, sharing the common Estonian culture, as well as ancestral myths and memories, a common economy and common legal rights and duties for all members.
Civil resistance is a form of political action that relies on the use of nonviolent resistance by ordinary people to challenge a particular power, force, policy or regime. Civil resistance operates through appeals to the adversary, pressure and coercion: it can involve systematic attempts to undermine or expose the adversary's sources of power. Forms of action have included demonstrations, vigils and petitions; strikes, go-slows, boycotts and emigration movements; and sit-ins, occupations, constructive program, and the creation of parallel institutions of government.
The three Baltic countries, or the Baltic states – Estonia, Latvia, and Lithuania – are held to have continued as legal entities under international law while under the Soviet occupation from 1940 to 1991, as well as during the German occupation in 1941–1944/1945. The prevailing opinion accepts the Baltic thesis of illegal occupation and the actions of the USSR are regarded as contrary to international law in general and to the bilateral treaties between the USSR and the three Baltic countries in particular.
Latvia–Lithuania relations are bilateral international relations between Latvia and Lithuania. Latvia has an embassy in Vilnius, and Lithuania has an embassy in Riga. The two states share 588 kilometres (365 mi) of common border. Both countries are full members of the NATO and European Union.
The Baltics Are Waking Up! is a trilingual song composed by Boriss Rezniks for the occasion of the Baltic Way, a large demonstration against the Soviet Union for independence of the Baltic States in commemoration of the 50th anniversary of the Molotov–Ribbentrop Pact. The song is sometimes regarded as the joint anthem of the Baltics. The Lithuanian text was sung by Žilvinas Bubelis, Latvian by Viktors Zemgals, and Estonian by Tarmo Pihlap.
Latvian national partisans were Latvian pro-independence partisans who waged guerrilla warfare against Soviet rule during and after the Second World War.
Lithuanian partisans were partisans who waged guerrilla warfare in Lithuania against the Soviet Union in 1944–1953. Similar anti-Soviet resistance groups, also known as Forest Brothers and cursed soldiers, fought against Soviet rule in Estonia, Latvia and Poland. An estimated total of 30,000 Lithuanian partisans and their supporters were killed. The Lithuanian partisan war lasted almost for a decade, thus becoming one of the longest partisan wars in Europe.
The Sovietization of the Baltic states is the sovietization of all spheres of life in Estonia, Latvia and Lithuania when they were under control of the Soviet Union. The first period deals with the occupation from June 1940 to July 1941, followed by the German occupation during World War II. The second period of occupation covers 1944 when the Soviet forces pushed the Germans out, until the end of the Soviet occupation in 1991 when the three countries restored full independence.
The three Baltic states – Estonia, Latvia and Lithuania – were re-occupied in 1944–1945 by the Soviet Union (USSR) following the German occupation. The Baltic states regained independence in 1990–1991.
The Soviet occupation of the Baltic states covers the period from the Soviet–Baltic mutual assistance pacts in 1939, to their invasion and annexation in 1940, to the mass deportations of 1941.
The Soviet Union (USSR) occupied most of the territory of the Baltic states in its 1944 Baltic Offensive during World War II. The Red Army regained control over the three Baltic capitals and encircled retreating Wehrmacht and Latvian forces in the Courland Pocket where they held out until the final German surrender at the end of the war.
The guerrilla war in the Baltic states was an insurgency waged by Baltic partisans against the Soviet Union from 1944 to 1956. Known alternatively as the "Forest Brothers", the "Brothers of the Wood" and the "Forest Friars", these partisans fought against invading Soviet forces during their occupation of the Baltic states during and after World War II. Similar insurgent groups resisted Soviet occupations in Bulgaria, Poland, Romania and Ukraine.
The Baltic song festivals are traditional amateur song and dance festivals in the Baltic states included in the UNESCO Intangible Cultural Heritage List.