The Sword of Moses

Last updated

The Sword of Moses is the title of an apocryphal Hebrew language book of magic edited by Moses Gaster in Zikhron Ya'akov (now in Israel) in 1896 from a 13th- or 14th-century manuscript from his own collection, [1] formerly MS Gaster 78, now London, British Library MS Or. 10678. Gaster assumed that the text predates the 11th century, based on a letter by Hai ben Sherira (939-1038) which mentions the book alongside the Sefer haYashar , described as another book of formulas, and that it may even date to as early as the first four centuries CE. Yuval Harari disagrees, saying, "It seems more reasonable that the book stemmed from the (later) era of magical treatises, such as Pishra de-Rabbi Hanina ben Dosa or Havdala de-Rabbi Aqiva. Although there is no hard proof for the date of origin of any of these compositions (including The Sword of Moses), scholars tend to agree that they were compiled during the third quarter of the first millennium." [2]

Contents

Besides the medieval manuscript used by Gaster, a short fragment of the text survives in Cod. Oxford 1531. A new critical edition was printed in 1997 by the Israeli scholar Yuval Harari based on a variant text found in another manuscript. An English translation of the same was published in 2012.

Contents

The largest manuscript of the Sword of Moses begins with a description of the heavenly realms and angels, and soon moves onto describing various prayers, invocations, and ritual procedures that the reader is to perform before he is able to use the "Sword"; this term refers to a huge list of magical names later in the text, divided into 136 sections, each with a different magical use. The list of names is given first, followed by its uses in the next section:

[1]If at a full moon you wish to seize and to bind a man and a woman so that they will be with each other, and to annul spirits and blast-demons and satans, and to bind a boat, and to free a man from prison, and for every thing, write on a red plate from TWBR TSBR until H’ BŠMHT.[2] And if you wish to destroy high mountains and to pass (in safety) through the sea and the land, and to go down into fire and come up, and to remove kings, and to cause an optical illusion, and to stop up a mouth, and to converse with the dead, and to kill the living, and to bring down and raise up and adjure angels to abide by you, and to learn all the secrets of the world, write on a silver plate, and put in it a root of artemisia, from TWBR TSBR until H’BŠMHT. [3]For a spirit that moves in the body, write on magzab from TWBR until MNGYNWN. [4]For a spirit that causes inflammation, write from MGNYNWN until HYDRSṬ'. [3]

Here is a brief abstract of the original Sword of Moses by Gaster:

The Sword of Moses. In the name of the mighty and holy God! Four angels are appointed to the “Sword” given by the Lord, the Master of mysteries, and they are appointed to the Law, and they see with penetration the mysteries from above and below; and these are their names — SKD HUZI, MRGIOIAL, VHDRZIOLO, TOTRISI. [CQD HUZI MRGIZIAL, UHDRZIULU, TUTRISI] And over these are five others, holy and mighty, who meditate on the mysteries of God in the world for seven hours every day, and they are appointed to thousands of thousands, and to myriads of thousands of Chariots, ready to do the will of their Creator.

Here is a brief abstract of the book The Sword of Moses :

In the name of mighty and holy God!

Four angels are appointed to the Sword given by the Lord, the Master of mysteries, and they are appointed the Law, and they see with penetration the mysteries from above and below; and these are their names-SHAQADHUZIAY, MARGIYOIEL, ASHARUYLIAY, TOTRUSIYAY. Pronounced Shaqad Hozi, Marji-wial, Hade-ru-i-zelu, Tu-ter-i-si And over these are five others, holy and mighty, who meditate on the mysteries of God in the world for seven hours every day, and they are appointed to thousands of thousands, and to myriads of thousands of Chariots, ready to do the will of their Creator. If you look at the transliteration of the Sacred names of the 4 angels appointed to the Sword. You will see I have decoded them. SKD HUZI= SHAQADHUZIAY MRGIOIAL= MARGIYOIEL VHDRZIOLO= ASHARUYLIAY TOTRISI= TOTRUSIYAY

[CQD HUZI MRGIZIAL, UHDRZIULU, TUTRISI] [4]

Editions

The Sword of Moses in fiction

The original manuscripts of The Sword of Moses kept in London and Oxford feature centrally in Dominic Selwood's 2013 crypto-thriller The Sword of Moses (Corax, London, 2013) ISBN   978-0992633202.

See also

Related Research Articles

<span class="mw-page-title-main">Grimoire</span> Book of magic spells, invocations and talismans

A grimoire is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities, and demons. In many cases, the books themselves are believed to be imbued with magical powers, although in many cultures, other sacred texts that are not grimoires have been believed to have supernatural properties intrinsically. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their magical correspondences. In this manner, while all books on magic could be thought of as grimoires, not all magical books should be thought of as grimoires.

<span class="mw-page-title-main">Magic and religion</span>

Belief in magic exists in all societies, regardless of whether they have organized religious hierarchy including formal clergy or more informal systems. While such concepts appear more frequently in cultures based in polytheism, animism, or shamanism. Religion and magic became conceptually separated in the West where the distinction arose between supernatural events sanctioned by approved religious doctrine versus magic rooted in other religious sources. With the rise of Christianity this became characterised with the contrast between divine miracles versus folk religion, superstition, or occult speculation.

Powwow, also called Brauche or Braucherei in the Pennsylvania Dutch language, is a vernacular system of North American traditional medicine and folk magic originating in the culture of the Pennsylvania Dutch. Blending aspects of folk religion with healing charms, "powwowing" includes a wide range of healing rituals used primarily for treating ailments in humans and livestock, as well as securing physical and spiritual protection, and good luck in everyday affairs. Although the word "powwow" is Native American, these ritual traditions are of European origin and were brought to colonial Pennsylvania in the transatlantic migrations of German-speaking people from Central Europe in the seventeenth and eighteenth centuries. A practitioner is sometimes referred to as a "Powwower" or Braucher, but terminology varies by region. These folk traditions continue to the present day in both rural and urban settings, and have spread across North America.

<span class="mw-page-title-main">Ceremonial magic</span> Variety of rituals of magic

Ceremonial magic encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires. Ceremonial magic is part of Hermeticism and Western esotericism.

<i>Key of Solomon</i> Pseudepigraphical grimoire (book of spells)

The Key of Solomon, also known as The Greater Key of Solomon, is a pseudepigraphical grimoire attributed to King Solomon. It probably dates back to the 14th or 15th century Italian Renaissance. It presents a typical example of Renaissance magic.

<span class="mw-page-title-main">Enochian magic</span> System of Renaissance magic

Enochian magic is a system of Renaissance magic developed by John Dee and Edward Kelley. The origins of this esoteric tradition are rooted in documented collaborations between Dee and Kelley, encompassing the revelation of the Enochian language and script, which Dee wrote were delivered to them directly by various angels during their mystical interactions.

<span class="mw-page-title-main">Guardian angel</span> Angel assigned to protect and guide a particular person, group or nation

A guardian angel is a type of angel that is assigned to protect and guide a particular person, group or nation. Belief in tutelary beings can be traced throughout all antiquity. The idea of angels that guard over people played a major role in Ancient Judaism. In Christianity, the hierarchy of angels was extensively developed in the 5th century by Pseudo-Dionysius the Areopagite. The theology of angels and tutelary spirits has undergone many changes since the 5th century. The belief is that guardian angels serve to protect whichever person God assigns them to.

<span class="mw-page-title-main">Jophiel</span> Angel (Judaism; Christianity)

The angel Jophiel, also called Iophiel, Iofiel, Jofiel, Yofiel, Youfiel, Zophiel and Zuriel, is an archangel in Christian and Jewish angelology. Jophiel is associated with beauty, art, and wisdom.

<i>Sefer HaRazim</i> Jewish magical text

Sefer HaRazim is a Jewish magical text supposedly given to Noah by the angel Raziel, and passed down throughout Biblical history until it ended up in the possession of Solomon, for whom it was a great source of his wisdom and purported magical powers. Note that this is not the same work as the Sefer Raziel HaMalakh, which was given to Adam by the same angel, although both works stem from the same tradition, and large parts of Sefer HaRazim were incorporated into the Sefer Raziel under its original title.

<i>Sixth and Seventh Books of Moses</i> 18th- or 19th-century magical text allegedly written by Moses

The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden books of the Hebrew Bible. Self-described as "the wonderful arts of the old Hebrews, taken from the Mosaic books of the Kabbalah and the Talmud", it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health. The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains "Seals" or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures.

<i>Sefer Raziel HaMalakh</i> Grimoire of practical Kabbalah

Sefer Raziel HaMalakh is a grimoire of Practical Kabbalah from the Middle Ages written primarily in Hebrew and Aramaic. Liber Razielis Archangeli, its 13th-century Latin translation produced under Alfonso X of Castile, survives.

<span class="mw-page-title-main">Babalon</span> Goddess in Thelema

Babalon is a goddess found in the occult system of Thelema, which was established in 1904 with the writing of The Book of the Law by English author and occultist Aleister Crowley. The spelling of the name as "Babalon" was revealed to Crowley in The Vision and the Voice. Her name and imagery feature prominently in Crowley's "Liber Cheth vel Vallum Abiegni".

The Hekhalot literature from the Hebrew word for "Palaces", relating to visions of ascents into heavenly palaces. The genre overlaps with Merkabah or "Chariot" literature, concerning Ezekiel's chariot, so the two are sometimes referred to together as "Books of the Palaces and the Chariot". The Hekhalot literature is a genre of Jewish esoteric and revelatory texts produced some time between late antiquity – some believe from Talmudic times or earlier – to the Early Middle Ages.

<span class="mw-page-title-main">Moses Gaster</span> Romanian-British scholar

Moses Gaster was a Romanian, later British scholar, the Hakham of the Spanish and Portuguese Jewish congregation, London, and a Hebrew and Romanian linguist. Moses Gaster was an active Zionist in Romania as well as in England, where in 1899 he helped establish the English Zionist Federation.

Shem HaMephorash, meaning "the explicit name," is originally a Tannaitic term describing the Tetragrammaton. In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters, the latter version being the most common.

<span class="mw-page-title-main">Magic in the Greco-Roman world</span>

In Classical antiquity, including the Hellenistic world of ancient Greece and ancient Rome, historians and archaeologists view the public and private rituals associated with religion as part of everyday life. Examples of this phenomenon are found in the various state and cult Pagan temples, as well as Jewish synagogues and early Christian churches. These were important hubs for ancient peoples, representing a connection between the heavenly realms and the earthly planes. This context of magic has become an academic study, especially in the last twenty years.

<span class="mw-page-title-main">Magical tools in Wicca</span> Tools used in the practice of magic in the religion of Wicca

In the neopagan religion of Wicca a range of magical tools are used in ritual practice. Each of these tools has different uses and associations and are commonly used at an altar, inside a magic circle.

<span class="mw-page-title-main">Sigillum Dei</span> Seal of God, or Seal of Truth, according to John Dee

The Sigillum Dei is a magical diagram, composed of two circles, a pentagram, two heptagons, and one heptagram, and is labeled with the names of God and its angels. It is an angelic magic seal with the magical function that, according to one of the oldest sources, allowed a destined intended magician to have the power to possess the Spirit of God and when activated can become the 'Living' God; or The Lord God itself; amongst humanity and all creation itself, communicate with spirits as well as angels and archangels, control all elements, control every creature's holy spirit on the planet including the Spirit of God itself; all except for the Archangels, and to control light itself. The intended user also possesses the true benefic vision of God.

<i>The Sword of Moses</i> (novel)

The Sword of Moses is a 2013 mystery detective thriller novel by the English historian and journalist Dominic Selwood. It is part one of the Ava Curzon trilogy.

The Magical Treatise of Solomon, sometimes known as Hygromanteia or Hygromancy of Solomon, the Solomonikê (Σολομωνική), or even Little Key of the Whole Art of Hygromancy, Found by Several Craftsmen and by the Holy Prophet Solomon, refers to a group of similar late Byzantine-era grimoires purporting to contain Solomon's instructions to his son Rehoboam on various magical techniques and tools to summon and control different spirits, those spirits' powers, astrological beliefs, select charms, different means of divination, and the magical uses of herbs.

References

  1. "Interview with Yuval Harari- Jewish Magic before the Rise of Kabbalah". 4 June 2017.
  2. Harari, Yuval (2012). "The Sword of Moses (Ḥarba de-Moshe): A New Translation and Introduction". Magic, Ritual, and Witchcraft. 7 (1): 68–69. doi:10.1353/mrw.2012.0008. S2CID   162236993.
  3. Harari, The Sword of Moses
  4. Amazon page for the book