 | |
| Author | Jacques Ellul |
|---|---|
| Original title | La Technique ou l'Enjeu du siècle |
| Translator | John Wilkinson |
| Language | French, English |
| Genre | Philosophy, Sociology, Philosophy of Technology |
| Publisher | Vintage Books |
Publication date | 1954 |
| Publication place | United States |
Published in English | 1964 |
| Pages | 332 |
The Technological Society is a book on the subject of technique by French philosopher, theologian and sociologist Jacques Ellul. Originally published in French in 1954, it was translated into English in 1964.
The central concept defining a technological society is technique. Technique is different from machines, technology, or procedures for attaining an end. "In our technological society, technique is the totality of methods rationally arrived at and having absolute efficiency (for a given stage of development) in every field of human activity." [1]
Ellul argues that modern society is being dominated by technique, which he defines as a series of means that are established to achieve an end. Technique is ultimately focused on the concept of efficiency. The term "technique" is to be comprehended in its broadest possible meaning as it touches upon virtually all areas of life, including science, automation, but also politics and human relations.
Harold Dwight Lasswell was an American political scientist and communications theorist. He earned his bachelor's degree in philosophy and economics and his Ph.D. from the University of Chicago. He was a professor of law at Yale University. He served as president of the American Political Science Association, American Society of International Law, and World Academy of Art and Science.
Lewis Mumford was an American historian, sociologist, philosopher of technology, and literary critic. Particularly noted for his study of cities and urban architecture, he had a broad career as a writer. He made significant contributions to social philosophy, American literary and cultural history, and the history of technology.
George Parkin Grant was a Canadian philosopher, university professor and social critic. He is known for his Canadian nationalism, a political conservatism that affirms the values of community, equality and justice and his critical, philosophical analysis of the social and political effects of limitless technological progress. As a practising Christian, Grant conceived of time as the moving image of an eternal order illuminated by love.
Jacques Ellul was a French philosopher, sociologist, lay theologian, and professor. Noted as a Christian anarchist, Ellul was a longtime Professor of History and the Sociology of Institutions on the Faculty of Law and Economic Sciences at the University of Bordeaux. A prolific writer, he authored more than 60 books and more than 600 articles over his lifetime, many of which discussed propaganda, the impact of technology on society, and the interaction between religion and politics.
Ursula Martius Franklin was a Canadian metallurgist, research physicist, author, and educator who taught at the University of Toronto for more than 40 years. Franklin is best known for her writings on the political and social effects of technology. She was the author of The Real World of Technology, which is based on her 1989 Massey Lectures; The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks; and Ursula Franklin Speaks: Thoughts and Afterthoughts, containing 22 of her speeches and five interviews between 1986 and 2012. Franklin was a practising Quaker and actively worked on behalf of pacifist and feminist causes. She wrote and spoke extensively about the futility of war and the connection between peace and social justice. Franklin received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. In 2012, she was inducted into the Canadian Science and Engineering Hall of Fame. A Toronto high school, Ursula Franklin Academy, as well as Ursula Franklin Street on the University of Toronto campus, have been named in her honor.
In moral philosophy, instrumental and intrinsic value are the distinction between what is a means to an end and what is as an end in itself. Things are deemed to have instrumental value if they help one achieve a particular end; intrinsic values, by contrast, are understood to be desirable in and of themselves. A tool or appliance, such as a hammer or washing machine, has instrumental value because it helps one pound in a nail or clean clothes, respectively. Happiness and pleasure are typically considered to have intrinsic value insofar as asking why someone would want them makes little sense: they are desirable for their own sake irrespective of their possible instrumental value. The classic names instrumental and intrinsic were coined by sociologist Max Weber, who spent years studying good meanings people assigned to their actions and beliefs.
Productive forces, productive powers, or forces of production is a central idea in Marxism and historical materialism.
Neo-Luddism or new Luddism is a philosophy opposing many forms of modern technology. The term Luddite is generally used as a pejorative applied to people showing technophobic leanings. The name is based on the historical legacy of the English Luddites, who were active between 1811 and 1817. While the original Luddites were mostly concerned with the economic implications of improving technology in regard to industrialization, neo-Luddites tend to have a broader and more holistic distrust of technological improvement.
Low technology is simple technology, as opposed to high technology. In addition, low tech is related to the concept of mid-tech, that is a balance between low-tech and high-tech, which combines the efficiency and versatility of high tech with low tech's potential for autonomy and resilience.
The philosophy of technology is a sub-field of philosophy that studies the nature of technology and its social effects.
Randal Marlin is a Canadian retired philosophy professor at Carleton University in Ottawa who specializes in the study of propaganda. He was educated at Princeton University, McGill University, the University of Oxford, Aix-Marseille University, and the University of Toronto. After receiving a Department of National Defence fellowship to study under propaganda scholar Jacques Ellul at Bordeaux in 1979–1980, he started a philosophy and mass communications class at Carleton called Truth and Propaganda, which has run annually ever since.
Andrew Feenberg is an American philosopher. He holds the Canada Research Chair in the Philosophy of Technology in the School of Communication at Simon Fraser University in Vancouver. His main interests are philosophy of technology, continental philosophy, critique of technology and science and technology studies.
Science and technology in Canada consists of three distinct but closely related phenomena:
Criticism of technology is an analysis of adverse impacts of industrial and digital technologies. It is argued that, in all advanced industrial societies, technology becomes a means of domination, control, and exploitation, or more generally something which threatens the survival of humanity. Some of the technology opposed by the most radical critics may include everyday household products, such as refrigerators, computers, and medication. However, criticism of technology comes in many shades.
Technopoly: The Surrender of Culture to Technology is a book by Neil Postman published in 1992 that describes the development and characteristics of a "technopoly". He defines a technopoly as a society in which technology is deified, meaning “the culture seeks its authorisation in technology, finds its satisfactions in technology, and takes its orders from technology”. It is characterised by a surplus of information generated by technology, which technological tools are in turn employed to cope with, in order to provide direction and purpose for society and individuals.
Technology, society and life or technology and culture refers to the inter-dependency, co-dependence, co-influence, and co-production of technology and society upon one another. Evidence for this synergy has been found since humanity first started using simple tools. The inter-relationship has continued as modern technologies such as the printing press and computers have helped shape society. The first scientific approach to this relationship occurred with the development of tektology, the "science of organization", in early twentieth century Imperial Russia. In modern academia, the interdisciplinary study of the mutual impacts of science, technology, and society, is called science and technology studies.
Propaganda: The Formation of Men's Attitudes (1965/1973) is a book on the subject of propaganda by French philosopher, theologian, legal scholar, and sociologist Jacques Ellul. This book appears to be the first attempt to study propaganda from a sociological approach as well as a psychological one. It presents a sophisticated taxonomy for propaganda, including such paired opposites as political–sociological, vertical–horizontal, rational–irrational, and agitation–integration. The book contains Ellul's theories about the nature of propaganda to adapt the individual to a society, to a living standard, and to an activity aiming to make the individual serve and conform.
Technological determinism is a reductionist theory in assuming that a society's technology progresses by following its own internal logic of efficiency, while determining the development of the social structure and cultural values. The term is believed to have originated from Thorstein Veblen (1857–1929), an American sociologist and economist. The most radical technological determinist in the United States in the 20th century was most likely Clarence Ayres who was a follower of Thorstein Veblen as well as John Dewey. William Ogburn was also known for his radical technological determinism and his theory on cultural lag.
Industrial Society and Its Future, also known as the Unabomber Manifesto, is a 1995 anti-technology essay by Ted Kaczynski, the "Unabomber". The manifesto contends that the Industrial Revolution began a harmful process of natural destruction brought about by technology, while forcing humans to adapt to machinery, creating a sociopolitical order that suppresses human freedom and potential.
Anti-Tech Revolution: Why and How is a 2016 non-fiction book by Ted Kaczynski.
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