Author | David Brin |
---|---|
Language | English |
Genre | Non-fiction |
Publisher | Perseus Books |
Publication date | May 17, 1998 |
Publication place | United States |
Media type | Hardback & Paperback |
Pages | 384 pp (1st edition) |
ISBN | 0-7382-0144-8 |
OCLC | 41433013 |
323.44/8 21 | |
LC Class | JC598 .B75 1998b |
The Transparent Society (1998) is a non-fiction book by the science-fiction author David Brin in which he forecasts social transparency and some degree of erosion of privacy, as it is overtaken by low-cost surveillance, communication and database technology, and proposes new institutions and practices that he believes would provide benefits that would more than compensate for lost privacy. The work first appeared as a magazine article by Brin in Wired in late 1996. [1] In 2008, security expert Bruce Schneier called the transparent society concept a "myth" [2] (a characterization Brin later rejected), [3] claiming it ignores wide differences in the relative power of those who access information. [2]
Brin argues that a core level of privacy—protecting our most intimate interactions—may be preserved, despite the rapid proliferation of cameras that become ever-smaller, cheaper and more numerous faster than Moore's law. He feels that this core privacy can be saved simply because that is what humans deeply need and want. Hence, Brin explains that "...the key question is whether citizens will be potent, sovereign and knowing enough to enforce this deeply human want."
This means they must not only have rights, but also the power to use them and the ability to detect when they are being abused. That will only happen in a world that is mostly open, in which most citizens know most of what is going on, most of the time. It is the only condition under which citizens may have some chance of catching the violators of their freedom and privacy. Privacy is only possible if freedom (including the freedom to know) is protected first.
Brin thus maintains that privacy is a "contingent right," one that grows out of the more primary rights, e.g. to know and to speak. He admits that such a mostly-open world will seem more irksome and demanding; people will be expected to keep negotiating the tradeoffs between knowing and privacy. It will be tempting to pass laws that restrict the power of surveillance to authorities, entrusting them to protect our privacy—or a comforting illusion of privacy. By contrast, a transparent society destroys that illusion by offering everyone access to the vast majority of information out there.
Brin argues that it will be good for society if the powers of surveillance are shared with the citizenry, allowing "sousveillance" or "viewing from below," enabling the public to watch the watchers. According to Brin, this only continues the same trend promoted by Adam Smith, John Locke, the US Constitutionalists and the western enlightenment, who held that any elite (whether commercial, governmental, or aristocratic) should experience constraints upon its power. And there is no power-equalizer greater than knowledge. [4]
Brin has introduced versions of the concept into his fiction.
In Earth, the setting's future history includes a war pitting most of the Earth against Switzerland, fueled by outrage over the Swiss allowing generations of kleptocrats to hide their stolen wealth in the country's secretive banks. The war results in the end of secret banking and the destruction of Switzerland as a nation. In the setting's present, surveillance by elderly retirees wearing recognizable networked camera-glasses is common.
His novel Kiln People is set in a future where cameras are everywhere and anyone can access the public ones and, for a fee, the private ones.
Glen David Brin is an American science fiction author. He has won the Hugo, Locus, Campbell and Nebula Awards. His novel The Postman was adapted into a 1997 feature film starring Kevin Costner.
Surveillance is the monitoring of behavior, many activities, or information for the purpose of information gathering, influencing, managing, or directing. This can include observation from a distance by means of electronic equipment, such as closed-circuit television (CCTV), or interception of electronically transmitted information like Internet traffic. It can also include simple technical methods, such as human intelligence gathering and postal interception.
The Electronic Privacy Information Center (EPIC) is an independent nonprofit research center established in 1994 to protect privacy, freedom of expression, and democratic values in the information age. Based in Washington, D.C., their mission is to "secure the fundamental right to privacy in the digital age for all people through advocacy, research, and litigation." EPIC believes that privacy is a fundamental right, the internet belongs to people who use it, and there's a responsible way to use technology.
Telescreens are two-way video devices that appear in George Orwell's dystopian 1949 novel Nineteen Eighty-Four. Omnipresent and almost never turned off, they are an unavoidable source of propaganda and tools of surveillance.
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Mass surveillance is the intricate surveillance of an entire or a substantial fraction of a population in order to monitor that group of citizens. The surveillance is often carried out by local and federal governments or governmental organizations, but it may also be carried out by corporations. Depending on each nation's laws and judicial systems, the legality of and the permission required to engage in mass surveillance varies. It is the single most indicative distinguishing trait of totalitarian regimes. It is often distinguished from targeted surveillance.
As an ethic that spans science, engineering, business, and the humanities, transparency is operating in such a way that it is easy for others to see what actions are performed. Transparency implies openness, communication, and accountability.
Sousveillance is the recording of an activity by a member of the public, rather than a person or organisation in authority, typically by way of small wearable or portable personal technologies. The term, coined by Steve Mann, stems from the contrasting French words sur, meaning "above", and sous, meaning "below", i.e. "surveillance" denotes the "eye-in-the-sky" watching from above, whereas "sousveillance" denotes bringing the means of observation down to human level, either physically or hierarchically.
Equiveillance is a state of equilibrium, or a desire to attain a state of equilibrium, between surveillance and sousveillance. It is sometimes confused with transparency. The balance (equilibrium) provided by equiveillance allows individuals to construct their own cases from evidence they gather themselves, rather than merely having access to surveillance data that could possibly incriminate them.
The Computers, Freedom and Privacy Conference is an annual academic conference held in the United States or Canada about the intersection of computer technology, freedom, and privacy issues. The conference was founded in 1991, and since at least 1999, it has been organized under the aegis of the Association for Computing Machinery. It was originally sponsored by CPSR.
Human rights in Singapore refers to rights both legal and in practice. Since Singapore's independence in 1965, the legal rights of its citizens have been set out in the Constitution of Singapore and include rights found in subsequent amendments and referendums. These rights have evolved through Singapore's history as a part of the Straits Settlements, its years under Japanese occupation, its position as a separate self-governing crown colony, and its present day status as a sovereign island country and city-state.
European Digital Rights is an international advocacy group headquartered in Brussels, Belgium. EDRi is a network collective of non-profit organizations (NGO), experts, advocates and academics working to defend and advance digital rights across the continent. As of October 2022, EDRi is made of more than 40 NGOs, as well as experts, advocates and academics from all across Europe.
A warrant canary is a method by which a communications service provider aims to implicitly inform its users that the provider has been served with a government subpoena despite legal prohibitions on revealing the existence of the subpoena. The warrant canary typically informs users that there has not been a court-issued subpoena as of a particular date. If the canary is not updated for the period specified by the host or if the warning is removed, users might assume the host has been served with such a subpoena. The intention is for a provider to passively warn users of the existence of a subpoena, albeit violating the spirit of a court order not to do so, while not violating the letter of the order.
Countersurveillance refers to measures that are usually undertaken by the public to prevent surveillance, including covert surveillance. Countersurveillance may include electronic methods such as technical surveillance counter-measures, which is the process of detecting surveillance devices. It can also include covert listening devices, visual surveillance devices, and countersurveillance software to thwart unwanted cybercrime, such as accessing computing and mobile devices for various nefarious reasons. More often than not, countersurveillance will employ a set of actions (countermeasures) that, when followed, reduce the risk of surveillance. Countersurveillance is different from sousveillance, as the latter does not necessarily aim to prevent or reduce surveillance.
David Lyon is a sociologist who directed the Surveillance Studies Centre at Queen's University in Kingston, Ontario. He previously held a Queen’s Research Chair position and appointments in the Department of Sociology and the Faculty of Law at Queen's University.
Surveillance art is the use of technology intended to record human behavior in a way that offers commentary on the process of surveillance or the technology used to surveil. Surveillance art manifests itself in many different forms, from short films to architecture, but all have been shown to provide some type of critical response to the rise of surveillance by various authorities and the technology used to achieve it, especially when dealing with issues of security and enforcing laws.
The nothing to hide argument is a logical fallacy which states that individuals have no reason to fear or oppose surveillance programs unless they are afraid it will uncover their own illicit activities. An individual using this argument may claim that an average person should not worry about government surveillance, as they would have "nothing to hide".
The use of electronic surveillance by the United Kingdom grew from the development of signal intelligence and pioneering code breaking during World War II. In the post-war period, the Government Communications Headquarters (GCHQ) was formed and participated in programmes such as the Five Eyes collaboration of English-speaking nations. This focused on intercepting electronic communications, with substantial increases in surveillance capabilities over time. A series of media reports in 2013 revealed bulk collection and surveillance capabilities, including collection and sharing collaborations between GCHQ and the United States' National Security Agency. These were commonly described by the media and civil liberties groups as mass surveillance. Similar capabilities exist in other countries, including western European countries.
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