The theology of the body is a term used in Christian theology to refer to the teaching of various Christian denominations on the human body as it relates to God and the church.
The Early Church Fathers wrote extensively on the theology of the body, especially with regard to Christian marriage. [1]
Saint Ignatius of Antioch (died A.D. 108) taught that "It is right for men and women who marry to be united with the bishop's approval. In that way their marriage will follow God's will and not the promotings of lust. Let everything be done so as to advance God's honor." [1] He emphasized marriage as a component of the baptismal commitments of Christian couples. [1]
The Shepherd of Hermas , authored in the second century, forbids spouses to remarry after a divorce has occurred. [1] It furthermore encouraged reconciliation among divorced spouses in cases of adultery. [1] While permitting marriage after the death of a spouse, it taught that a widow/widower who remained single "gains...more extraordinary honor and great glory with the Lord." [1]
Saint Justin Martyr (A.D. 100–165) distinguished between the sexual promiscuity of the pagan Romans and "the behavior of Christians whom he said only marry for the sake of bringing up children." [1] In this era, Christians who did not wish to have children "renounced marriage" and lived in "perfect continence". [1]
Saint Athenagoras of Athens (A.D. 133–190) taught that "According to our laws, each of us thinks of the woman he has married as his wife only for the purpose of bearing children. For as the farmer casts his seed on the soil and awaits the harvest without sowing over it, so we limit the pleasure of intercourse to bearing children." [1]
The views held by Saint Justin Martyr and Saint Athenagoras of Athens were held by the early Christians, who held that the purpose of marriage "was the procreation and education of children", opposing "engaging in sexual activity for the hedonistic pursuit of pleasure." [1]
Lactantius (A.D. 240—320) "extolled marriage as a sublime and essential expression of Christian love": [2]
He rejected the old Jewish laws of sexual purity in the name of Christian freedom, allowing sexual intercourse and intimacy with one's spouse even during menstruation and pregnancy. And he urged older or sterile couples to maintain healthy sex lives, even after the window of fertility had closed. This not only protected the couple from sexual sin but also fostered in them mutual love and harmony. [2]
Lactantius' views were characteristic of other contemporary Church Fathers, such as Clement of Alexandria. [2]
In Catholic theology, "God intends for sex to express the mutual self-giving of a man and woman joined in marriage." [3] Pope John Paul II, in his Theology of the Body , taught that the Bible encourages Christians to "experience the joys of physical union as a sign of the deeper spiritual union of marriage". [3]
The Lutheran Churches emphasize the role of the Holy Spirit, who has sanctified the bodies of Christians to be a temple. [4] Amongst His creation was included the human body, which God called "very good". [4]
The importance of the human body was delineated in the bodily resurrection of Jesus, in which Christ arose from the dead in his body, not just in spirit. [4] In Lutheran theology, this is important with respect to the resurrection of the dead at the Last Judgment. [4] It is for this reason that the Lutheran Churches have historically discouraged the practice of cremation. [4]
Methodist theology emphasizes seven pillars that substantiate the theology of the body: [5]
As Wesleyans, it is also important to understand that all of the “means of grace” happen in and through the body. Our bodies are baptized. We take communion with our mouths. We hear the preaching of God’s word with our ears. Our eyes read God’s word. Our bodies are not only pointers to the incarnation, but the ongoing bridges by which God continues to extend his grace into the world. Charles Wesley captured this beautifully in his hymn Celebrate Immanuel’s Name, writing, “God is in our flesh revealed; heaven and earth in Jesus join / mortal with immortal filled, and human with divine.” [5]
Chastity, also known as purity, is a virtue related to temperance. Someone who is chaste refrains either from sexual activity that is considered immoral or from any sexual activity, according to their state of life. In some contexts, for example when making a vow of chastity, chastity means celibacy.
From the earliest days of the Christian faith, Christians have viewed marriage as a divinely blessed, lifelong, monogamous union between a man and a woman. However, while many Christians might agree with the traditional definition, the terminology and theological views of marriage have varied through time in different countries, and among Christian denominations.
The Eucharist, also known as Holy Communion, Blessed Sacrament and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the Synoptic Gospels this was at a Passover meal.
Transubstantiation is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics.
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
The five solae of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Calvinism and Lutheranism branches of Protestantism, as well as in some sects of Pentecostalism. Each sola represents a key belief in these Protestant traditions that is distinct from the theological doctrine of the Catholic Church, although they were not assembled as a theological unit until the 20th century. The Reformers are known to have only clearly stated two of the five solae. Even today there are differences as to what constitutes the solae, how many there are, and how to interpret them to reflect the Reformers' beliefs.
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within them, disorients their understanding of the world as it truly is, and distracts a person from fulfilling his natural potential to become deified in communion with God.
Theology of the Body is the topic of a series of 129 lectures given by Pope John Paul II during his Wednesday audiences in St. Peter's Square and the Paul VI Audience Hall between September 5, 1979, and November 28, 1984. It constitutes an analysis on human sexuality. The complete addresses were later compiled and expanded upon in many of John Paul's encyclicals, letters, and exhortations.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. It exists exclusively in Christianity, as others generally do not contain a Eucharistic ceremony.
The Paschal mystery is one of the central concepts of Catholic faith relating to the history of salvation. According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of himself as Jesus Christ." The Catechism states that in the liturgy of the Church "it is principally his own Paschal mystery that Christ signifies and makes present."
Eucharist is the name that Catholics give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine that are consecrated during the Catholic eucharistic liturgy, generally known as the Mass. The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself "is contained, offered, and received" points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass.
Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it. Etymologically, the term means "being born again" "through baptism" (baptismal). Etymology concerns the origins and root meanings of words, but these "continually change their meaning, ... sometimes moving out of any recognisable contact with their origin ... It is nowadays generally agreed that current usage determines meaning." While for Reformed theologian Louis Berkhof, "regeneration" and "new birth" are synonymous, Herbert Lockyer treats the two terms as different in meaning in one publication, but in another states that baptism signifies regeneration.
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.
The Eucharist in the Lutheran Church refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of sacramental union, "in which the body and blood of Christ are truly and substantially present, offered, and received with the bread and wine."
Spiritual communion is a Christian practice of desiring union with Jesus Christ in the Eucharist. It is used as a preparation for Mass and by individuals who cannot receive holy communion.
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.