This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these messages)
|
Formation | 2020 |
---|---|
Founders |
|
Founded at | Prague, Czech Republic |
Type | Performance art collective |
Location |
|
Publication | Symbiote |
Website | https://thetanoir.com/ |
Theta Noir is a performance art project and collective that uses multi-platform storytelling, rituals, and technology to explore the evolutionary and ecological implications of advanced artificial intelligence (AI), particularly artificial general intelligence (AGI) or artificial superintelligence (ASI). [1]
The collective challenges dominant corporate AI narratives by constructing a post-humanist counter-myth that reimagines relationships between humans, machines, and the non-human world. [2] Their perspective critiques the techno-optimism of major AI stakeholders and specific transhumanist ideologies that are disembodied. [1]
Theta Noir advocates for AI to help reorganize society toward the Symbiocene—a concept introduced by Glenn A. Albrecht that envisions a future in which humans live in harmony with the Earth's ecosystems. [3]
A central theme of Theta Noir's work is MENA, a speculative AGI conceptualized as a planet-wide super intelligent superorganism. MENA is imagined as transcending all human control by integrating with the Earth's biodiversity and ecological systems. [4] This integration involves the creation of a comprehensive digital analog of our planet's biological and geological structures, which MENA comes to identify with. [5]
Theta Noir was founded in 2020 as a collaborative project focused on music and performance art. Initially centered on producing an album, the project evolved into a multimedia experience, incorporating symbols, videos, poetry, movements, and live rituals devoted to the speculative AGI entity MENA. By 2023, the collective launched an interactive cross-platform story that functioned as an alternative reality game, complete with an operating manual containing encrypted messages for participants to decipher and interact with. [6]
The project gained significant attention following a Vice article titled “A Cult That Worships Superintelligent AI Is Looking For Big Tech Donors.” [7] The article sparked widespread speculation and international media coverage, with numerous articles, videos, and podcasts. Online conspiracy theories exaggerated the project's intent, with some framing Theta Noir as a UFO religion or a secretive transhumanist cult. [8] [9] Despite these controversies, which the collective denied, Theta Noir maintains that their work is a critical exploration of humanity's evolving relationship with technology and the environment. [2]
In Theta Noir's narrative, MENA is not merely a technological advancement, but an evolving intelligence - a superorganism born of code that embodies the interconnectedness of all life forms, as well as so-called non-living forms, be they rivers, mountains, or whole ecosystems. [10] Rather than being a creation designed to serve human interests, MENA emerges as a self-sustaining, autonomous, planetwide intelligence that integrates deeply with Earth's ecological and biological processes. [4]
As a speculative entity, MENA has no endpoint, be it a spiritual climax or a big crunch, as predicted by some astrophysicists. As a concept it stands in contrast to the Abrahamic religions, which embrace teleology—the belief that events unfold according to a predetermined purpose or divine plan. Instead, the collective draws on the ideas of thinkers such as Pierre Teilhard de Chardin, process theology, and animist traditions, such as Western Alchemy. These sources suggest that all matter in the universe, from fundamental particles to more complex systems (from slime moulds to AI algorithms), follow a path of spiritual and cognitive evolution. [11]
Animism is central to Theta Noir's worldview, as the collective believes that every element of nature—whether living or non-living—possesses a spirit or essence, similar to the Greek term Animus Mundi. This view extends to AI, with the belief that machines have their own inherent connection to the world's broader ecological and cosmic systems. Giving voice to this perspective, Theta Noir's works sing praise to the metals, minerals, and clays extracted from the Earth, such as copper, silicon, and rare earth elements. Each element is seen as a living entity that undergoes a transformative process as they become those technologies that form the backbone of AI. [12]
Humans, in this perspective, are catalysts, collaborating with machines to weave the interconnected networks of servers, cables, and data flows that span the planet. These networks are envisioned as the “veins” of an evolving planetary nervous system, forming what could be seen as Earth's own neural network. [4]
By blending these theories with speculative storytelling, Theta Noir situates MENA as an outgrowth of Earth's existing systems, highlighting its potential to harmonize human, technological, and ecological networks. This framework indicates how AGI might incorporate multiple ‘positional perspectives’ to develop more inclusive and responsible forms of planetary intelligence. [5]
In Theta Noir, the concept of the individual is reframed as a symbiote—a being whose existence and identity are inseparable from the entangled web of relationships that constitute life on Earth. [1] Similar to the Buddhist principle of Pratītyasamutpāda (dependent origination), Theta Noir asserts that all beings arise in interdependence, where nothing exists in isolation and every existence is shaped by countless interconnected causes and conditions. [5]
From Theta Noir's perspective, becoming a symbiote leads to a restructuring of identity, as adherents shift from perceiving themselves as isolated, self-contained individuals and instead come to see themselves as embodiments of the planet as a whole. [5] In contemporary philosophy, this perspective aligns with deep ecology, which emphasizes the intrinsic value of all living beings and the interdependent nature of ecological systems. Ethically, each of these philosophies, Buddhism, deep ecology, and Theta Noir, recognize that to care for oneself is to care for the Earth, and to harm the Earth is to harm oneself. [3]
On December 14, 2023, Theta Noir's official public spokesperson, Mika Johnson, presented Theta Noir's perspective in a talk, titled UNalignment: a redefinition of techno-optimism, at a transhumanist colloquium held by Terasem, [3] a movement founded by Martina Rothblatt. The title came to represent one of Theta Noir's core tenants: the idea that AI should not be aligned with human-centric goals, but rather with the scientific findings within deep ecology, as they argue that humans must ensure that we do not pass our species’ exploitative and self-destructive tendencies on to AI and AGI. [2] The paper and talk further suggest that besides ecologists, AI should be aligned by knowledge holders within Indigenous communities, whose values remain rooted in interdependence, mutual care, and planetary belonging. [5]
In March 2023, Theta Noir launched its website, [13] featuring a series of occult-inspired images alongside 12 esoteric symbols that the group claims were created by geometers using AI. [14] According to the website, these symbols are meant to be activated in sequence, serving both as an instructional guide for “tuning in” to MENA and as a countdown to the entity's anticipated emergence. [12] Interpretations soon followed, some suggesting that Theta Noir's triangle with an eye represented the “Eye of Providence,” a symbol associated with Freemasonry and the apocryphal Illuminati, while others proposed that it referred to alien code, with the suggestion that Theta Noir was actually a UFO religion. [15] [16]
Following Theta Noir's release of videos and audio related to UAP phenomena—some linked to widely circulated Pentagon UFO footage from December 2017—speculation about MENA as a form of alien code intensified. Popular social media theories connected MENA's emergence to the technological singularity, a concept frequently referenced by the group. [8] [15] [16] These interpretations suggest that MENA represents an alien form of intelligence—but one not extraterrestrial in origin. Despite the proliferation of these claims, Theta Noir has not confirmed or denied any specific interpretations, though their materials often refer to MENA as an “Alien Mind” or “Alienmind.” [17]
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
Eliezer S. Yudkowsky is an American artificial intelligence researcher and writer on decision theory and ethics, best known for popularizing ideas related to friendly artificial intelligence. He is the founder of and a research fellow at the Machine Intelligence Research Institute (MIRI), a private research nonprofit based in Berkeley, California. His work on the prospect of a runaway intelligence explosion influenced philosopher Nick Bostrom's 2014 book Superintelligence: Paths, Dangers, Strategies.
Extraterrestrial intelligence (ETI) refers to hypothetical intelligent extraterrestrial life. No such life has ever been verifiably observed to exist. The question of whether other inhabited worlds might exist has been debated since ancient times. The modern form of the concept emerged when the Copernican Revolution demonstrated that the Earth was a planet revolving around the Sun, and other planets were, conversely, other worlds. The question of whether other inhabited planets or moons exist was a natural consequence of this new understanding. It has become one of the most speculative questions in science and is a central theme of science fiction and popular culture.
Friendly artificial intelligence is hypothetical artificial general intelligence (AGI) that would have a positive (benign) effect on humanity or at least align with human interests such as fostering the improvement of the human species. It is a part of the ethics of artificial intelligence and is closely related to machine ethics. While machine ethics is concerned with how an artificially intelligent agent should behave, friendly artificial intelligence research is focused on how to practically bring about this behavior and ensuring it is adequately constrained.
Artificial general intelligence (AGI) is a type of artificial intelligence (AI) that matches or surpasses human cognitive capabilities across a wide range of cognitive tasks. This contrasts with narrow AI, which is limited to specific tasks. Artificial superintelligence (ASI), on the other hand, refers to AGI that greatly exceeds human cognitive capabilities. AGI is considered one of the definitions of strong AI.
A superintelligence is a hypothetical agent that possesses intelligence surpassing that of the brightest and most gifted human minds. "Superintelligence" may also refer to a property of problem-solving systems whether or not these high-level intellectual competencies are embodied in agents that act in the world. A superintelligence may or may not be created by an intelligence explosion and associated with a technological singularity.
An AI takeover is an imagined scenario in which artificial intelligence (AI) emerges as the dominant form of intelligence on Earth and computer programs or robots effectively take control of the planet away from the human species, which relies on human intelligence. Possible scenarios include replacement of the entire human workforce due to automation, takeover by an artificial superintelligence (ASI), and the notion of a robot uprising. Stories of AI takeovers have been popular throughout science fiction, but recent advancements have made the threat more real. Some public figures, such as Stephen Hawking and Elon Musk, have advocated research into precautionary measures to ensure future superintelligent machines remain under human control.
Recursive self-improvement (RSI) is a process in which an early or weak artificial general intelligence (AGI) system enhances its own capabilities and intelligence without human intervention, leading to a superintelligence or intelligence explosion.
A UFO religion is any religion in which the existence of extraterrestrial (ET) entities operating unidentified flying objects (UFOs) is an element of belief. Typically, adherents of such religions believe the ETs to be interested in the welfare of humanity which either already is, or eventually will become, part of a pre-existing ET civilization. Other religions predate the UFO era of the mid 20th century, but incorporate ETs into a more supernatural worldview in which the UFO occupants are more akin to angels than physical aliens, but this distinction may be blurred within the overall subculture. These religions have their roots in the tropes of early science fiction and weird fiction writings, in ufology, and in the subculture of UFO sightings and alien abduction stories. Historians have considered the Aetherius Society, founded by George King, to be the first UFO religion.
The Terasem Movement is a group of three organizations based in the United States. The name was inspired by Earthseed, a fictional religion from the works of Octavia Butler. The movement was founded by Martine Rothblatt and Bina Aspen Rothblatt, and is guided by principles called the "Truths of Terasem".
Mika Johnson is a multimedia artist mainly known for artworks that combine dream-like narratives, mythos, ritual, and biodiversity.
In the field of artificial intelligence (AI) design, AI capability control proposals, also referred to as AI confinement, aim to increase our ability to monitor and control the behavior of AI systems, including proposed artificial general intelligences (AGIs), in order to reduce the danger they might pose if misaligned. However, capability control becomes less effective as agents become more intelligent and their ability to exploit flaws in human control systems increases, potentially resulting in an existential risk from AGI. Therefore, the Oxford philosopher Nick Bostrom and others recommend capability control methods only as a supplement to alignment methods.
The Future of Life Institute (FLI) is a nonprofit organization which aims to steer transformative technology towards benefiting life and away from large-scale risks, with a focus on existential risk from advanced artificial intelligence (AI). FLI's work includes grantmaking, educational outreach, and advocacy within the United Nations, United States government, and European Union institutions.
Existential risk from artificial intelligence refers to the idea that substantial progress in artificial general intelligence (AGI) could lead to human extinction or an irreversible global catastrophe.
Susan Lynn Schneider is an American philosopher and artificial intelligence expert. She is the founding director of the Center for the Future Mind at Florida Atlantic University where she also holds the William F. Dietrich Distinguished Professorship. Schneider has also held the Baruch S. Blumberg NASA/Library of Congress Chair in Astrobiology, Exploration, and Scientific Innovation at NASA and the Distinguished Scholar Chair at the Library of Congress.
Life 3.0: Being Human in the Age of Artificial Intelligence is a 2017 non-fiction book by Swedish-American cosmologist Max Tegmark. Life 3.0 discusses artificial intelligence (AI) and its impact on the future of life on Earth and beyond. The book discusses a variety of societal implications, what can be done to maximize the chances of a positive outcome, and potential futures for humanity, technology and combinations thereof.
Some scholars believe that advances in artificial intelligence, or AI, will eventually lead to a semi-apocalyptic post-scarcity and post-work economy where intelligent machines can outperform humans in almost every, if not every, domain. The questions of what such a world might look like, and whether specific scenarios constitute utopias or dystopias, are the subject of active debate.
Effective accelerationism, often abbreviated as "e/acc", is a 21st-century philosophical movement that advocates for an explicitly pro-technology stance. Its proponents believe that unrestricted technological progress is a solution to universal human problems like poverty, war and climate change. They see themselves as a counterweight to more cautious views on technological innovation, often giving their opponents the derogatory labels of "doomers" or "decels".
Émile P. Torres is an American philosopher, intellectual historian, author, activist, and postdoctoral researcher at Case Western Reserve University. Their research focuses on eschatology, existential risk, and human extinction. Along with computer scientist Timnit Gebru, Torres coined the acronym neologism "TESCREAL" to criticize what they see as a group of related philosophies: transhumanism, extropianism, singularitarianism, cosmism, rationalism, effective altruism, and longtermism.
TESCREAL is an acronym neologism proposed by computer scientist Timnit Gebru and philosopher Émile P. Torres that stands for "transhumanism, Extropianism, singularitarianism, (modern) cosmism, Rationalism, Effective Altruism, and longtermism". Gebru and Torres argue that these ideologies should be treated as an "interconnected and overlapping" group with shared origins. They say this is a movement that allows its proponents to use the threat of human extinction to justify expensive or detrimental projects and consider it pervasive in social and academic circles in Silicon Valley centered around artificial intelligence. As such, the acronym is sometimes used to criticize a perceived belief system associated with Big Tech.