Juno was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology and a goddess of love and marriage. A daughter of Saturn and Ops, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona, Lucina and Juventas. Like Hera, her sacred animal was the peacock. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called Regina ("Queen") and was a member of the Capitoline Triad, centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom.
Astarte is the Hellenized form of the Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar.
Tanit or Tinnit was a Carthaginian Punic goddess, and the chief deity of Ancient Carthage, alongside her consort Baal Hammon.
Dougga or Thugga or TBGG was a Berber, Punic and Roman settlement near present-day Téboursouk in northern Tunisia. The current archaeological site covers 65 hectares. UNESCO qualified Dougga as a World Heritage Site in 1997, believing that it represents "the best-preserved Roman small town in North Africa". The site, which lies in the middle of the countryside, has been protected from the encroachment of modern urbanization, in contrast, for example, to Carthage, which has been pillaged and rebuilt on numerous occasions. Dougga's size, its well-preserved monuments and its rich Numidian-Berber, Punic, ancient Roman, and Byzantine history make it exceptional. Amongst the most famous monuments at the site are a Libyco-Punic Mausoleum, the Capitol, the Roman theatre, and the temples of Saturn and of Juno Caelestis.
The Punic religion, Carthaginian religion, or Western Phoenician religion in the western Mediterranean was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. However, significant local differences developed over the centuries following the foundation of Carthage and other Punic communities elsewhere in North Africa, southern Spain, Sardinia, western Sicily, and Malta from the ninth century BC onward. After the conquest of these regions by the Roman Republic in the third and second centuries BC, Punic religious practices continued, surviving until the fourth century AD in some cases. As with most cultures of the ancient Mediterranean, Punic religion suffused their society and there was no stark distinction between religious and secular spheres. Sources on Punic religion are poor. There are no surviving literary sources and Punic religion is primarily reconstructed from inscriptions and archaeological evidence. An important sacred space in Punic religion appears to have been the large open air sanctuaries known as tophets in modern scholarship, in which urns containing the cremated bones of infants and animals were buried. There is a long-running scholarly debate about whether child sacrifice occurred at these locations, as suggested by Greco-Roman and biblical sources.
Alise-Sainte-Reine is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
Althiburos was an ancient Berber, Carthaginian, and Roman settlement in what is now the Dahmani Delegation of the Kef Governorate of Tunisia. During the reign of emperor Hadrian, it became a municipality with Italian rights. It was the seat of a Christian bishop from the 4th to 7th centuries. The settlement was destroyed during the Muslim invasions and the area's population center moved to Ebba Ksour on the plain. This left Althiburos's ruins largely intact; they were rediscovered by travelers in the 18th century.
Intarabus was a Gaulish god in the pantheon of the Treveri and some neighbouring peoples. His name is known from nine inscriptions from a relatively compact area in what are now Belgium, Luxembourg, western Germany and eastern France. He may have been the tutelary deity of one of the three pagi (subdivisions) of the Treveri. In most cases, Intarabus is invoked alone – without any synthesis to a Roman deity, and without accompanying female deities. However, one inscription invokes him as Mars Intarabus, noting that a fanum and simulacrum of this god had been restored at Trier. Meanwhile, another inscription from Mackwiller in Alsace gives Intarabus the epithet Narius. An inscription at Ernzen in Germany has his name as [In]tarabus, while another from Foy-Noville, invokes Entarabus in conjunction with the Genius Ollodagus.
The Temple of Eshmun is an ancient place of worship dedicated to Eshmun, the Phoenician god of healing. It is located near the Awali river, 2 kilometres (1.2 mi) northeast of Sidon in southwestern Lebanon. The site was occupied from the 7th century BC to the 8th century AD, suggesting an integrated relationship with the nearby city of Sidon. Although originally constructed by Sidonian king Eshmunazar II in the Achaemenid era to celebrate the city's recovered wealth and stature, the temple complex was greatly expanded by Bodashtart, Yatonmilk and later monarchs. Because the continued expansion spanned many centuries of alternating independence and foreign hegemony, the sanctuary features a wealth of different architectural and decorative styles and influences.
The gens Barbatia was a minor plebeian family at Ancient Rome. The only member of this gens mentioned in history is Marcus Barbatius Philippus, a runaway slave who became a friend of Caesar, and subsequently obtained the praetorship under Marcus Antonius. Others are known from inscriptions.
In Gallo-Roman religion, Sequana is the goddess of the river Seine, particularly the springs at the source of the Seine, and the Gaulish tribe the Sequani. The springs, called the Fontes Sequanae, are located in a valley in the Châtillon Plateau, to the north-west of Dijon in Burgundy, and it was here, in the 2nd or 1st century BC, that a healing shrine was established. The sanctuary was later taken over by the Romans, who built two temples, a colonnaded precinct and other related structures centred on the spring and pool. Many dedications were made to Sequana at her temple, including a large pot inscribed with her name and filled with bronze and silver models of parts of human bodies to be cured by her. Wooden and stone images of limbs, internal organs, heads, and complete bodies were offered to her in the hope of a cure, as well as numerous coins and items of jewellery. Respiratory illnesses and eye diseases were common. Pilgrims were frequently depicted as carrying offerings to the goddess, including money, fruit, or a favorite pet dog or bird.
Pupput, also spelled "Putput", "Pudput", "Pulpud" and "Pulpite" in Latin, sometimes located in Souk el-Obiod ou Souk el-Abiod, is a Colonia in the Roman province of Africa which has been equated with an archaeological site in modern Tunisia. It is situated on the coast near the town of Hammamet, between the two wadis of Temad to the north and Moussa to the south. Much of the Pupput is buried under modern holiday developments which have been built over the major part of the site.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.
Louis Carton was a French physician and archaeologist who was active in Tunisia.
The gens Petreia was a minor plebeian family at ancient Rome. Members of this gens are first mentioned toward the end of the second century BC, and several were distinguished as soldiers, but none of them ever attained the consulship.
The gens Sammia or Samia was an obscure plebeian family of equestrian rank at ancient Rome. Few members of this gens are mentioned in history, but a number are known from inscriptions.
Hyllarima was an inland town of northeastern ancient Caria. Its site is located near Mesevle in Asiatic Turkey. Hyllarima is the find-site of about 30 inscriptions and is the type-site of one variant of the Carian alphabets. It governed a number of rural sanctuaries, of which the most notable is that of Zeus Hyllos.
The gens Sepunia was an obscure plebeian family at ancient Rome. No members of this gens are mentioned by ancient writers, but several were municipal officers of towns in Latium, Samnium, and Campania, and others are known from inscriptions.
Sinuri was a sanctuary of the god Sinuri in ancient Caria, Anatolia. The ruins of Sinuri are located on the hilltop now called Tarla Tepe, close to the modern village of Çamlıbelen, Milas, Muğla Province, Turkey. It was an active religious centre for over a thousand years, from the Archaic period to late antiquity. The community at Sinuri erected a large number of inscriptions from the 4th to the 1st centuries BCE, and it is one of the most important known find-sites for inscriptions in the Carian language. Extensive excavations halted in 1937 and organised archaeological activity only resumed in 2022.
The Carthage tophet, is an ancient sacred area dedicated to the Phoenician deities Tanit and Baal, located in the Carthaginian district of Salammbô, Tunisia, near the Punic ports. This tophet, a "hybrid of sanctuary and necropolis", contains a large number of children's tombs which, according to some interpretations, were sacrificed or buried here after their untimely death. The area is part of the Carthage archaeological site, a UNESCO World Heritage site.
