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"Thiruvasakam" in Tamil means The Holy Text. In Ayyavazhi mythology, Thiruvasakam is the report which was sent to humanity about the arrival of God to the world. They are four in number, as written in the Akilathirattu Ammanai.{
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"Thiruvasakam" in Tamil means The Holy Text. In Ayyavazhi mythology, Thiruvasakam is the report which was sent to humanity about the arrival of God to the world. They are four in number, as written in the Akilathirattu Ammanai.{
The Thiruvasakam - 1 reads as follows:
The three great Godheads have taken cognisance of the state of disorder in the world. To rectify the same, we are writing this as a first step so that the Kalineesan might amend. We will come into the world as Narayana Pantaram in the year 1008. When we come, we will undertake a tavam and destroy the kaliyuga. Black magic, trickery, witchcraft, sorcery, and the demons and devils will be thrown into fire. Those who remain committed to these words of Thiruvasakam will attain Dharmapathi, i.e. the abode of righteousness.
With these words, the Thiruvasakam - 1 was sent out to the world.
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Ayya Vaikundar also known as Siva Narayana or Vaikunda Swami was the founder of the Ayyavazhi faith. The Ayyavazhis believe him to be the first and foremost Purna avatar of Eka-Paran and the god Vishnu (Narayana). As per Ayyavazhi mythology detailed in their scriptures, Ayya Vaikundar incarnated in 1833, when he rose from the sea of Tiruchendur in the mortal shell of Vaikundar.
Ayyavazhi is a Hindu denomination that originated in South India during the 19th century.
Akilathirattu Ammanai, also called Thiru Edu, is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu.
Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi.
Ayyavazhi mythology is the mythology of the South Indian religious faith known as Ayyavazhi, which is officially considered a Hindu sect. The main source of Ayyavazhi mythology is the Ayyavazhi scripture, Akilathirattu Ammanai, and its supplement, Arul Nool. The Akilathirattu Ammanai is a recitation by Mayon to his consort Lakshmi. It is divided into three sections: Early Avatars, incarnational events and post-incarnational events.
In the second yukam called Chathura Yukam, according to Ayyavazhi mythology one of the six Pieces of Kroni was formed as a creature with the name of Kuntomasali with the shape and size of a mammoth leech, and when it disturbed the tavam of those in Thavalokam, Lord Narayana destroyed it by catching it in a hook.
According to Akilathirattu Ammanai, for ten months, Lord Vaikundar revealed to the people all about the past, present, and future in the form of songs. He sang definitively about the future. Some of those who heard him, took his words as meaningless mutterings. Vaikundar, realizing that forbearance and fortitude were the essential virtues needed in his project of transforming the world, becalmed himself and performed the Tavam (Meditation). Having justice in his breath, the thought of mercy in his mind, and renouncing the desires of the body and containing the tendencies of his ego, Vaikundar performed the Tavam concentrating totally on the commands he had received from his father. His appearance was squalid, with holy ashes smeared on him, and the long unkempt hair flowing in the air.
In the literature of Hinduism, Vinchai are proclamations and instructions to the newly born child Vaikundar, by his father Lord Narayana, also known as Vishnu, one of the three godheads in Akilathirattu Ammanai, the source of Ayyavazhi mythology. Three such Vichais took place during the period of Vaikundar; the first in Thiruchendur, immediately after his incarnation; the venue second and third Vinchais are in Muttapathi (sea), one by one between his incarnational activities.
The following outline is provided as an overview and topic guide to Ayyavazhi:
Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the beginning of Ayyavazhi. Some practices are unique for Pathis and some others are common for all worship centres.
Ekam is the Sanskrit for "one, single, solitary", as a noun meaning "unity". In Ayyavazhi and Hinduism, it refers to a concept of monism akin to that of Brahman in Advaita philosophy and Smarta theology.
Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as Ayyavazhi. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism.
Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century. In some of these reports, it is claimed that Ayyavazhi is an anti-Christian religious phenomenon. The rapid growth of the London Missionary Society is heavily challenged by Ayyavazhi in Thiruvithancore, which is the most succeeded venue of LMS in India and revealed in certain reports.
Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. It narrates the cruel reign of Kaliyan, the death of two Santror and the subsequent curse given to Kali. It also hints about the start of the Kalineesan dynasty that tortured Vaikundar.
Venneesan was a mythical figure found in Ayyavazhi mythology sect of Hinduism. According to Akilathirattu Ammanai, the holy text of Ayyavazhi and source of Ayyavazhi mythology, he was the son of Kalineesan.
Akilam six is the sixth section of Akilam, the primary holy scripture of Ayyavazhi. This section describes the transformation of the ruling authority of the universe from Sivan to Thirumal.
The Marundhuvazh Malai, a part of Sanjeevi hills is also known as the Marundhu Vazhum Malai/Maruthwamalai, forms the part and the southernmost tip of the Western Ghats in Agasteeswaram taluk of Kanyakumari district of Tamil Nadu, India. People living in southern Kerala call it "Maruthuva Mala".
Shamanism is practiced in Ayyavazhi, a Hindu denomination predominantly found in South India. According to Ayyavazhi practitioners, it has been practiced since the period of Lord Vaikundar. At present certain people who are considered to be posed by the divine power use to perform shamanism in many Ayyavazhi worship centers. Though a whole acceptance from the followers in not there for this practise, several followers accept this. They claim that this practise was based on quotes on scriptures such as "to convey certain messages to the ordinary folk." Some also believe that through the words of these possessed persons one could be able to know what God tells about him or herself or their activities.
In Ayyavazhi mythology, the Nadutheerpu is the Final Judgement from which Kroni, the primordial Manifestation of Evil was sentenced to hell. During this judgement, his unlawful activities of all the seven previous yugas are remained once again to him and was finally thrown into the hell.
Swamithoppu Pathi is the primary pathi of the Ayyavazhi and the sacred venue of the Tavam. Swamithope is considered primary among the Pancha pathi and the primary centre of the incarnational activities of Vaikundar.