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Thomas of Sutton [1] (died after 1315) was an English Dominican theologian, an early Thomist. [2]
He was ordained as deacon in 1274 by Walter Giffard, and joined the Dominicans in the 1270s; he may have been a Fellow of Merton College, Oxford before that. He became doctor of theology in 1282. [3]
He wrote a large number of works, in some of which he opposed Duns Scotus. [4]
The following works are among those authored by him:
Robert Kilwardby was an Archbishop of Canterbury in England and a cardinal. Kilwardby was the first member of a mendicant order to attain a high ecclesiastical office in the English Church.
Albert of Saxony was a German philosopher and mathematician known for his contributions to logic and physics. He was bishop of Halberstadt from 1366 until his death.
John Baconthorpe, OCarm was a learned English Carmelite friar and scholastic philosopher.
Boetius de Dacia, OP was a 13th-century Danish philosopher.
James of Viterbo, born Giacomo Capocci, was an Italian Roman Catholic Augustinian friar and Scholastic theologian, who later became Archbishop of Naples.
Hervaeus Natalis, also known as de Nédellec, was a Dominican theologian, the 14th Master of the Dominicans, and the author of a number of works on philosophy and theology. His many writings include the Summa Totius Logicae, an opusculum once attributed to Thomas Aquinas.
Peter of Auvergne was a French philosopher and theologian.
Thomas of Jorz was an English Dominican theologian and cardinal.
Francesco Silvestri, O.P. was an Italian Dominican theologian. He wrote a notable commentary on Thomas of Aquinas's Summa contra gentiles, and served as Master General of his order from 1525 until his death.
Hugh Ripelin of Strasburg was a Dominican theologian from Strasbourg, Alsace. He is now considered to be the author of the Compendium theologiae or Compendium theologicae veritatis. On account of its scope and style, as well as its practical arrangement, it was for 400 years used as a textbook. It may have been the most widely read theological work of the later Middle Ages, in western Europe. In 1232 a sale of land to Hugo von Ripelin, then the paddock prior of the Dominican Predigerkloster in Zürich, is mentioned.
Aodh Mac Cathmhaoil, O.F.M., was an Irish Franciscan theologian and Archbishop of Armagh. He was known by Irish speakers at Leuven (Louvain) by the honorary name Aodh Mac Aingil, and it was under this title that he published the Irish work Scáthán Shacramuinte na hAthridhe.
Robert Cowton was a Franciscan theologian active at the University of Oxford early in the fourteenth century. He was a follower of Henry of Ghent, and in the Augustinian tradition. He was familiar with the doctrines of Duns Scotus and Thomas Aquinas, and attempted a synthesis of them.
Ambrosius Pelargus was a German Dominican theologian. He was skilled in Latin, Greek, and Hebrew. His polemical efforts were directed principally against the Anabaptists, the Iconoclasts, and those who rejected the Mass.
William of Macclesfield was an English Dominican theologian, with the nickname Doctor Inclytus. He was created Cardinal in December 1303 by Pope Benedict XI; it is unclear whether this was before his death.
William Whitaker was a prominent Protestant Calvinistic Anglican churchman, academic, and theologian. He was Master of St. John's College, Cambridge, and a leading divine in the university in the latter half of the sixteenth century. His uncle was Alexander Nowell, the Dean of St. Paul's Cathedral and catechist.
Patrick Osmund Lewry was an English Dominican who made significant contributions to the history of logic and the philosophy of language in the thirteenth century. Lewry studied mathematical logic under Lejewski and A.N. Prior at Manchester (1961–2). From 1962–7 he taught the philosophy of language and logic at Hawkesyard. He was assigned to the Oxford Blackfriars in 1967. Dissatisfaction with teaching led him to work for an Oxford D.Phil. on the logic teaching of Robert Kilwardby. In 1979 he began the study of the history of grammar, logic and rhetoric at Oxford in the period 1220–1320. In 1979 he went to the Pontifical Institute of Mediaeval Studies in Toronto first as a research associate, then as a senior fellow. He died on 23 April 1987 at the age of 57 at the Oxford Dominican House.
Édouard Hugon was a French Dominican Catholic priest, Thomistic philosopher and theologian trusted and held in high esteem by the Holy See, from 1909 to 1929 was a professor at the Pontificium Collegium Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas, Angelicum, as well as a well-known author of philosophical and theological manuals within the school of traditional Thomism.
John Duns Scotus was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is one of the four most important Christian philosopher-theologians of Western Europe in the High Middle Ages, together with Thomas Aquinas, Bonaventure and William of Ockham.
Richard of Lavenham was an English Carmelite, known as a scholastic philosopher. He is now remembered for his approach to the problem of future contingents.
Robert Walsingham was a Carmelite scholastic theologian and philosopher.
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