Christian views on magic vary widely among Christian denominations and among individuals. Many Christians actively condemn magic as satanic, holding that it opens the way for demonic possession. Some Christians simply view it as entertainment. Conversely, some branches of esoteric Christianity actively engage in magical practices.
Giovanni Pico dei conti della Mirandola e della Concordia, known as Pico della Mirandola, was an Italian Renaissance nobleman and philosopher. He is famed for the events of 1486, when, at the age of 23, he proposed to defend 900 theses on religion, philosophy, natural philosophy, and magic against all comers, for which he wrote the Oration on the Dignity of Man, which has been called the "Manifesto of the Renaissance", and a key text of Renaissance humanism and of what has been called the "Hermetic Reformation". He was the founder of the tradition of Christian Kabbalah, a key tenet of early modern Western esotericism. The 900 Theses was the first printed book to be universally banned by the Church. Pico is sometimes seen as a proto-Protestant, because his 900 theses anticipated many Protestant views.
Heinrich Cornelius Agrippa von Nettesheim was a German Renaissance polymath, physician, legal scholar, soldier, knight, theologian, and occult writer. Agrippa's Three Books of Occult Philosophy published in 1533 drew heavily upon Kabbalah, Hermeticism, and neo-Platonism. His book was widely influential among esotericists of the early modern period, and was condemned as heretical by the inquisitor of Cologne.
The Lesser Key of Solomon, also known as Lemegeton Clavicula Salomonis or simply Lemegeton, is an anonymously authored grimoire on sorcery. It was compiled in the mid-17th century, mostly from materials several centuries older. It is divided into five books: the Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. It is based on the Testament of Solomon and the ring mentioned within it that he used to seal demons.
The Sworn Book of Honorius is a medieval grimoire purportedly written by Honorius of Thebes. The Latin word juratus, which is typically translated "sworn", is intended to mean "oathbound". It was allegedly the grimoire of Pope Honorius I, hence its name.
Francis Barrett was an English occultist.
The Theban alphabet, also known as the witches' alphabet, is a writing system, specifically a substitution cipher of the Latin script, that was used by early modern occultists and is popular in the Wicca movement.
Malachim was an alphabet published by Heinrich Cornelius Agrippa in the 16th century. Other alphabets with a similar origin are the Celestial Alphabet and Transitus Fluvii.
De occulta philosophia may refer to:
John French (1616–1657) was an English physician known for his contributions to chemistry as well as for his English translations of Latin and German works.
In astrology, certain stars are considered significant. Historically, all of the various heavenly bodies considered by astrologers were considered "stars", whether they were stars, planets, other stellar phenomena like novas and supernovas, or other solar system phenomena like comets and meteors.
Transitus Fluvii or Passage Du Fleuve is an occult alphabet consisting of 22 characters described by Heinrich Cornelius Agrippa in his Third Book of Occult Philosophy. It is derived from the Hebrew alphabet and is similar to the Celestial and Malachim alphabets. The name may refer to the crossing of the Euphrates by the Jews on their return from the Babylonian captivity to rebuild the Temple in Jerusalem.
Francesco Giorgi Veneto (1466–1540) was an Italian Franciscan friar, and author of the work De harmonia mundi totius from 1525. In it Giorgio proposed an idea of the Universe created according to the universal system of proportion, which may be studied as laws of mathematics used by architects. The Cambridge History of Renaissance Philosophy describes him as 'idiosyncratic'. He wrote also In Scripturam Sacram Problemata (1536).
Natural magic in the context of Renaissance magic is that part of the occult which deals with natural forces directly, as opposed to ceremonial magic which deals with the summoning of spirits. Natural magic sometimes makes use of physical substances from the natural world such as stones or herbs.
Hermetic Qabalah is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.
Renaissance magic was a resurgence in Hermeticism and Neo-Platonic varieties of the magical arts which arose along with Renaissance humanism in the 15th and 16th centuries CE. During the Renaissance period, magic and occult practices underwent significant changes that reflected shifts in cultural, intellectual, and religious perspectives. C. S. Lewis, in his work on English literature, highlighted the transformation in how magic was perceived and portrayed. In medieval stories, magic had a fantastical and fairy-like quality, while in the Renaissance, it became more complex and tied to the idea of hidden knowledge that could be explored through books and rituals. This change is evident in the works of authors like Spenser, Marlowe, Chapman, and Shakespeare, who treated magic as a serious and potentially dangerous pursuit.
Semiphoras and Schemhamphorash is the title of an occult or magic text of Jewish provenance, published in German by Andreas Luppius in 1686. It was based on the earlier Latin text, Liber Semiphoras attributed to Solomon, which Luppius augmented heavily with passages from Agrippa De occulta philosophia and other sources.
White magic has traditionally referred to the use of supernatural powers or magic for selfless purposes. Practitioners of white magic have been given titles such as wise men or women, healers, white witches or wizards. Many of these people claimed to have the ability to do such things because of knowledge or power that was passed on to them through hereditary lines, or by some event later in their lives. White magic was practiced through healing, blessing, charms, incantations, prayers, and songs. White magic is the benevolent counterpart of malicious black magic.
Brian P. Copenhaver is Distinguished Professor Emeritus of Philosophy and History at The University of California, Los Angeles. He teaches and writes about philosophy, religion and science in late medieval and early modern Europe.
Giovanni Mercurio da Correggio was an Italian itinerant preacher, Hermeticist, and alchemist. Due to his bizarre appearance in Rome on Palm Sunday 1484 he has been believed by some scholars to have not actually existed, but this has been contested with other reports that corroborate his eccentricities. His most notable follower was Lodovico Lazzarelli, an Italian humanist poet and alchemist, who writes his accounts of da Correggio in his Epistola Enoch.
